The Initial Influence of Papal Rome on the European Union

Dear Friend,

The Vatican has been the most powerful institution in Europe, and although its influence declined at the time of the Reformation it has made a significant recovery in the past two centuries.  The Protestant nations of Europe that were religiously, politically and economically freed from a totalitarian Roman Church seem now to be blindly returning to her yoke.

The Vatican Bank’s tax exempt status in Italy has made it possible for her to manipulate many of the largest multi-national corporations   This influence is however as nothing when compared with her power in Europe and in the world of politics and religion.  A Jesuit priest writing in ‘Inside the Vatican’ stated, “Despite the importance of the papacy for the Catholic church and its prominent role in international affairs, its internal workings are little known to Catholics, to world leaders, or to the world at large.”*

This lack of knowledge is particularly evident when it comes to the role the Vatican is playing in the making of the EU.  If the Protestant nations of Europe are to remain free, true believers on both sides of the Atlantic must address the issue of Rome and the EU and take it to our God in prayer. 

It is the authors’ desire that this study of one of the most powerful institutions in the world in the year 2010 be carefully examined.  Our purpose is to sound the alarm and to stimulate others to do so too.

Kindly study and comment on the article.  Please forward the article to others, and place on your Website. 

Yours with deep concern for the New Europe as it is being formed,

Richard Bennett and Michael de Semlyen

Our WebPages are: www.bereanbeacon.org

http://reformationfaith.com/

* Inside the Vatican: The Politics and Organization of the Catholic Church, by Thomas J. Reese, Harvard University Press, 1996, 4 

The Initial Influence of Papal Rome on the European Union

   By Richard Bennett and Michael de Semlyen

Papal Rome is widely respected and admired by the world.  She is seen as well organised, successful and influential, as well as dignified and authoritative.  The aura of uncritical acclaim around the person of successive popes is unique to the Church of Rome.  No other global institution has it.  Her pronouncements on moral issues carry great weight.  So well regarded is the Papacy today that the acceptance of her extends even to Evangelicals, many of whom have ceased to question her doctrine. 

Why then should we take a position contrary to this avalanche of present-day approval?  We do so because we are commanded by the Lord God to proclaim His truth and His warnings.  For all is not at all as it seems.  We believe that the late great British preacher Dr. Martyn Lloyd-Jones was correct when he proclaimed that “the Roman Catholic Church is a counterfeit and a sham; it represents prostitution of the worst and most diabolical kind…It binds the souls of its people absolutely, just as Communism and Nazism did, and it is itself a totalitarian system.”[1]

Papal Pronouncements on Europe

On August 31, 2003, pope John Paul II entrusted the future of the new Europe to the Virgin Mary.  In the words of the Catholic news agency Zenit, 

“He placed Europe in Mary’s hands, so that it would ‘become a symphony of nations committed to building together the civilization of love and peace.’  Last Sunday, the Holy Father urged that the final draft of the European Constitution should recognize explicitly the Christian roots of the continent, as they constitute a ‘guarantee of a future.’”[2]

The official teaching of Rome makes clear that this statement concerning “the Christian roots of the continent” is a facade.  When the Pope or his Church use the term “Christian” they mean “Roman Catholic.”  A recent official decree of Rome condemns “the tendency to read and to interpret Sacred Scripture outside the Tradition and Magisterium of the Church.”[3]  Rome officially proclaims that the Christian Church of Christ is the Catholic Church.  In her decree she states,

“Therefore, there exists a single Church of Christ, which subsists in the Catholic Church, governed by the Successor of Peter and by the Bishops in communion with him.”[4]

Just as the Nazis declared non-Aryans to be non-humans, so now the Church of Rome declares other churches to be non-churches.  Her official words are,

“…the ecclesial communities which have not preserved the valid Episcopate and the genuine and integral substance of the Eucharistic mystery, are not Churches in the proper sense….”[5]  

In the same document, Dominus Iesus (September 5th 2000), footnote 51 refers to a decree that states, 

“We declare, say, define, and proclaim to every human creature that they by necessity for salvation are entirely subject to the Roman Pontiff.”[6]

The mind of Rome is thus expressed in her official decrees.  Once the Protestant nations are committed to the emerging European superstate and its Constitution, the Vatican’s plan to once again “Christianize” the European Union will be implemented.  As described by the London Sunday Telegraph

“The Pope is calmly preparing to assume the mantle which he solemnly believes to be his Divine Right - that of new Holy Roman Emperor, reigning from the Urals to the Atlantic.”[7]    

The Vatican as a “Unique Contribution” to the EU

The EU already has most of the attributes needed for nationhood.  It has a passport, a flag, a single currency, and an anthem.  It is also drawing up in its constitution the further characteristics of nationhood such as a president, international ambassadors, and a foreign secretary.  The Vatican carefully gives soul to all of this by claiming that this is “a unique contribution to the building up of a Europe open to the world.”  The Pope in his Ecclesia in Europa states, 

“One and universal, yet present in the multiplicity of the Particular Churches, the Catholic Church can offer a unique contribution to the building up of a Europe open to the world.  The Catholic Church in fact provides a model of essential unity in a diversity of cultural expressions, a consciousness of membership in a universal community which is rooted in but not confined to local communities, and a sense of what unites beyond all that divides.”[8]  

“The Particular Churches in Europe are not simple agencies or private organizations.  Rather, they carry out their work with a specific institutional dimension that merits legal recognition, in full respect for just systems of civil legislation.”[9]  “Particular Churches in Europe” is simply a pretense.  The Vatican views itself as the Particular Church, and officially states,

“The Catholic faithful are required to profess that there is an historical continuity — rooted in the apostolic succession – between the Church founded by Christ and the Catholic Church.”[10]

From the decrees published it is clear that, apart from the Church of Rome establishing herself as the “unique contribution to the building up of a Europe open to the world,” she claims for herself “legal recognition” in accord with her own “civil legislation.”  This has been the basis of the Vatican’s political manipulation over the centuries.  While Rome carefully prepares her own legal place, she will tolerate no rivals – “the ecclesial communities which have not preserved the valid Episcopate are not Churches in the proper sense.”[11]  Most certainly they are not to be included as part of the “unique contribution to the building up of a Europe open to the world”!

As author Adrian Hilton has warned in a recent article in The Spectator

“the issue of European religious union is one that has been concealed even deeper than the plans for political union, but the ratchet towards a Catholic Europe is just as real.  The Pope’s recent demand that ‘God’ be featured in the emerging European constitution has been echoed by many leading Catholic politicians and bishops.  While on the surface such a reference may offend only Europe’s atheist and humanist contingent, it must be observed that when the Vatican refers to God, she sees herself as God’s infallible vice-regent upon earth, the leading organ of divine expression; indeed, according to its publication Dominus Iesus [5 September 2000], as the only mediator in the salvation of God’s elect, insisting that all other Churches, including the Church of England, ‘are not Churches in the proper sense’.”[12]  

The Real Meaning of the Popes Message to Europe

The Ecclesia in Europa pronouncement is one of the cleverest produced by Pope John Paul II.  It is a masterpiece that purportedly proclaims the Christian message, while in fact it teaches the rites and rituals of the Papacy.  For example the concept of the “Gospel of hope” is mentioned forty times in the dissertation.  The message however is not one of hope; rather it is an adept counterfeit.  For example Paragraph 74 begins by stating, “A prominent place needs to be given to the celebration of the sacraments, as actions of Christ and of the Church ordered to the worship of God, to the sanctification of people and to the building up of the ecclesial community.”  The Pope thus presents his physical, symbolic sacraments as the efficacious cause of salvation.  In place of the direct obedience to Christ Jesus demanded in the Gospel of faith, the sacraments are purported to be “actions of Christ.”  This is where the Vatican’s pretense of “hope” lies.  Such sacraments are declared necessary for salvation in the official teaching of Rome, 

“The Church affirms that for believers the sacraments of the New Covenant are necessary for salvation.  ‘Sacramental grace’ is the grace of the Holy Spirit, given by Christ and proper to each sacrament.”[13]

By setting aside the direct work of God in Christ Jesus, the sacraments of Rome are an attempt to steal from Christ His Priesthood and an attempt to rob Him of His power as Mediator.  The Roman Church attempts to rob God the Holy Spirit of His peculiar work as the Sanctifier, by attributing His power of giving grace to its own rituals.  Thus it attempts to rob God the Father of His prerogatives of justifying and forgiving sinners.  This is the reality behind the concept of the “Gospel of hope” that permeates the Pope’s message to Europe.  Throughout the centuries, Rome has substituted her sacraments for the Gospel in a consistently degrading insult to the grace of God.  Shameful to God and damning to men is the Pope’s memorandum to Europe.   

We are at a seminal moment in history, as the Holy Roman Empire re-emerges as a European superstate.  Throughout her history the Papacy has remained self-governing and invincible to every restraining force other than that of the power of God in the Gospel.  Bible believers need to be aware of the times in which we live, we need to study the history of the EU in order to see the outworking of the guile of Rome.

A Short History of the EU

After the destruction, ruin, and enormous human cost of the Second World War, statesmen and politicians resolved to ensure that it would never happen again.  In 1946 Sir Winston Churchill suggested in a famous speech at Zurich in Switzerland that, “we must build a kind of United States of Europe.”  This was not, as Euro-enthusiasts have often insisted, a commitment for Britain to participate in the European project.  Churchill envisaged a Western Europe of free independent sovereign nations, not an undemocratic federal superstate.  Together the nations would reach for a destiny of unprecedented co-operation and harmony.

In 1950 the Schuman Plan proposed the supra-national pooling of the German and French coal and steel industries in order to lay the basis of European economic unity.  The partial merger of the economies of the two traditional enemies would ensure continuing peace between them.  French Foreign Minister Robert Schuman and German Chancellor Konrad Adenauer signed the agreement, The Treaty of Paris, as co-founders of the Franco-German Coal and Steel Confederation.  Like their colleagues Jean Monnet and Paul Henri Spaak, they were both devout Roman Catholics who shared the vision of successive post-war Popes for a re-Catholicized and united Europe.  Adenauer and Schuman, along with Alcide de Gasperi, all three “founding fathers,” are in the process of being made into “Saints” by the Vatican as a reward for founding the new Europe “on Roman Catholic principles.”  

The European Economic Community (The EEC), established in 1957 by The Treaty of Rome brought in Italy, Holland, Belgium, and Luxemburg to join France and Germany, removing trade barriers between member states and unifying their economic policies.  It made clear to those with sufficient stamina to read the Treaty’s lengthy and turgid document that the aim of the project was always to achieve political unity in economic disguise, “an ever closer union.”[14]

In 1962 the Common Agricultural policy was introduced with a single European market and price fixing, which has consistently favored French farmers.  The Northwest Technocrat commented on the developing design of the European project at that time, “Fascism in Europe is about to be reborn in respectable business attire, and the Treaty of Rome will be finally implemented to its fullest extent.  The dream of a Holy Roman Empire returning to power to dominate and direct the so-called forces of Christian mankind of the Western world is not dead, but still stalks through the antechambers of every national capital of continental Western Europe, in the determination of the leaders in the Common Market to restore the Holy Roman Empire with all that that means!”[15]

Nearly thirty years later, the London-based Sunday Telegraph was to express the same concern in a major article headed “Now, a Holy European Empire?”  It stated, 

“The Vatican notoriously thinks in centuries.  In pope John Paul II we have the most political pope of modern times.  It is in the movement towards federalism of the Common Market, with the coming membership of Eastern European countries, as well as in the turmoil of the Soviet Union, that the Pope may see the greatest possibility for an increase in Catholic political power since the fall of Napoleon or since the Counter-Reformation.  The Common Market itself started under the inspiration of Catholic politicians – such as Adenauer of Germany, Paul Henri Spaak, Jean Monnet and Robert Schuman…. The EC Social Charter and the socialism of Jacques Delors (President of the European Commission) are imbued with Catholic social doctrine.  If European federalism triumphs, the EC will become an empire.  It will lack an emperor: but it will have the Pope.  It is difficult not to think that Wojtyla realizes this.”[16]

In 1967 Prime Minister Harold Wilson announced that Britain would apply to join the European Community (the Common Market).  The British people voted to do so in a referendum in the belief that they were joining a closer trading relationship, a kind of club, rather than being bound into an evolving Superstate.  Unfortunately no more people had read The Treaty of Rome in the 1960s than had read Mein Kampf in the 1930s.  Politicians and opinion formers, who should have known better, accepted assurances that no loss of sovereignty was involved in acceding to the EEC.

In 1973, Prime Minister Edward Heath, who definitely did know better, committed Britain into membership of the EEC.  Ireland and Denmark joined the same year.  In 1979, the European Parliament was established in Strasbourg with its first direct elections.  The word “economic” was carefully dropped from the name of the project that was now to be described as the European Community (EC).  Greece joined the EC in 1981, which was the year of the Single European Act - enacting the gradual transfer of executive, legislative and judicial powers from member States to EC “instrumentalities.”  Spain and Portugal signed up to the EC in 1986, making a total of twelve member states.  In 1990, East Germany joined as part of a united Germany.  

In February 1992, The Maastricht Treaty, or Treaty of European Union, was signed at Maastricht in Holland by the foreign and finance ministers of the member states.  Its objective was to bind the twelve nations into cooperation or “ever closer union” on a range of issues other than economic and trading.  To this end the EC was renamed The European Union.  The Maastricht Treaty established economic and monetary union, which would lead ultimately to all member states sharing a single currency.  The religious dimension, although not apparent, was the key to what was being formed.  Among European leaders who were most influential in furthering the Maastricht agenda were Jacques Delors and Dutch Prime Minister Ruud Lubbers (both Jesuit educated) as well as devout Catholics German Chancellor Kohl and Prime Minister Felipe Gonzales of Spain.  These four leaders were all products of the Roman Catholic Social Movement, which believes that “there is no nobler task than the unifying of our continent” and views the idea of a united Europe as essentially a Catholic concept.

The Amsterdam Treaty followed and was signed in 1997 as a further notch of the ratchet of “ever-closer union,” meaning in fact, ever diminishing sovereignty, following the principle of acquis communautaire (which asserts “that what has been acquired cannot be taken away”).  The Amsterdam Treaty gave more powers to the unelected Commission and particularly to its unelected President as the initiator, administrator, mediator, negotiator and guardian of the Treaties.  The Treaty of Nice, signed by Prime Minister Tony Blair in December 2000, was the last in the series of treaties, which have progressively drained the UK of its sovereignty.  At Nice there was finally and irrevocably established the EU as a sovereign federal state.  A new European criminal code, Corpus Juris, will replace the classic, longstanding British criminal code.  Vital elements such as Trial by Jury and Habeas Corpus are missing from this new code.[17]

EU Supreme Power

Even before the Treaty of Nice came into force, the EU Constitutional Convention, presided over by former French President Valery Giscard d’Estaing, produced its first draft of a constitution for Europe in October 2002.  On 13 June 2003 a final version of the draft Treaty Establishing a Constitution for Europe, was produced.  Quoting from the London Daily Telegraph,

“To the strains of Beethoven’s Ode to Joy, the Convention on the Future of Europe proclaimed agreement yesterday on a written constitution for a vast European Union of 450 million citizens bringing together East and West.  Valery Giscard d’Estaing, the chair of the 105-strong body, held up a text…‘We have sown a seed and I am sure that seed will grow and bring fruit.  Europe’s voice will be heard and respected on the international stage.  Instead of a half-formed Europe, we have a Europe with a legal identity, with a single currency, common justice, a Europe which is about to have its own defence.’  There was no vote. M Giscard, famed for his autocratic style during 16 months of stormy debates, simply discerned consensus among the MPs, MEPs, and national envoys.  Few were willing to spoil the party by crying foul….The Constitution gives the EU full ‘legal personality’ and determines that EU law will have primacy over the law of member states.  It prohibits Westminster from legislating in most areas of national life - agriculture, justice, energy, social policy, economic cohesion, transport, the environment, and aspects of public health – unless Brussels chooses to waive its power.”[18]

“If the new constitution is accepted, the EU will no longer be a treaty organization in which member states agree to lend power to Brussels, for certain purposes, on the understanding that they can take it back again.  Rather, the EU will itself have become the fount of power, with the ability to sign international treaties in its own right.  It will have its own President, foreign minister and foreign policy; its own parliament, supreme court, flag, anthem and currency.  It will have become a sovereign state, in fact a federal superstate.  The member states, whose constitutions will be subject to this higher constitution, will cease to be sovereign.  The new order will be irreversible.  M Giscard made clear that the national veto is to be abolished in 50 new areas, including immigration and asylum.”[19]  

Under the new Constitution’s rules, no nation is to be allowed to secede from the EU except by a two-thirds majority vote of member states in agreement with the secession.

The Same Spirit - of Domination

The EU will acquire competence in “all areas of foreign policy, including the progressive framing of a common defense policy”; though major decisions must be unanimous.  The European Court, which acquires vast powers, will ensure that member states “actively and unreservedly support the EU’s common foreign and security policy.”  Article 8 of the draft Constitution, which also imposes “an obligation of loyal cooperation vis-à-vis the Union” of member states, reinforces the supremacy of EU law over the laws of member states.[20]  An EU attorney-general will be able to prosecute “cross-border crime,” a catch-all term that will allow Brussels the supreme jurisdiction throughout the EU. The Constitution lacks any serious democratic dimension and is clearly designed to strengthen the EU power structure for the benefit of the European elite.  Doubtless the intention is to force it through with the minimum of real democratic scrutiny.

This spirit of absolute autocracy that is to govern the EU is frighteningly akin to the spirit that rules in the Vatican, “The First See is judged by no one.”[21]  Rome’s stamp upon the pages of history has ever been “no accountability.”  Its laws also state, “It is solely the right of the Roman Pontiff himself to judge, in cases mentioned in Can. 1401:1, those who hold the highest civil office in a state.”[22]  The same spirit of despotism in both systems loudly proclaims supreme caution. 

“The Abandoning of a Thousand Years of History”

The Treaty that establishes the new Constitution, due to be agreed by the Intergovernmental conference in 2004 is far more extensive than any previous treaty.  Derek Heathcote-Amory, the Conservative Party representative at the Constitutional Convention, rightly described it as “bigger than the treaties of Maastricht, Amsterdam and Nice rolled together.”  The implications of such huge changes, “the abandoning of a thousand years of history,” have not been really understood by the majority of the British people.  Little by little, treaty by treaty, first the EEC, then the EC, then the EU; people have become used to Europe and bored with it; and with so many scare stories about Brussels, so-called dangers threatening their independence and sovereignty, so many eurosceptics “crying wolf.”  It has all being going on as long as they can remember – and, after all, Britain does have the fourth largest economy in the world, and in the main they have prospered.  The problem is that the wolf is now at the door!

Many of those who cherish Britain’s independence and who do not want to give away that for which two world wars were fought to retain, realize this.  If the move to establish the Constitution for Europe were ratified by the UK parliament, it would be the first time that the United Kingdom has adopted or acceded to a wholly written constitution.  How can the UK adopt such a constitution, having never had one before?  The answer would seem to be straightforward.  The people must give their consent.  However if the Labour government has its way there will be no referendum.  Tony Blair, who is said to have set his sights on the top job as President of the “United States of Europe,” has made clear that there will be no referendum.  He does not want the referendum because he knows he cannot win it.  Also a referendum campaign would educate the people in both what is proposed and what has already happened.  The Prime Minister agreed to hold a referendum on the Single Currency before he came into office in 1997, but to date he has hesitated to do so, as “the conditions have not been right” - again, meaning that he would have lost it.

The EU’s Power Symbols

The EU Parliament’s main base is Strasbourg in France.  The city symbolizes the dream of Franco-German integration that was at the heart of the Holy Roman Empire of Charlemagne.  In December 2000, the European Union opened its new Parliament building there.  It is patterned after Dutch artist Pieter Breugel’s famous painting of the Tower of Babel.  Breugel’s painting portrays the Tower unfinished, as does the new EU building, which is built to appear unfinished in close resemblance to the painting.  Outside the Parliament building is a statue of the goddess, Europa, riding a Bull.  Inside, the dome displays a colossal painting of the Woman riding the Beast.  The woman riding the beast symbol also appears on some of the “two euro” coins that have been minted.[23]

The same imagery has appeared on EU postage stamps, including the British one issued in 1984 to commemorate the second elections for the European Parliament.  The EU’s conscious use of such symbolism creates the impression that it wishes to bring to mind Europe’s desire to rule using all the power it has at its disposal.  In Scripture, the Woman riding the Beast is revealed in Revelation 17.  The identification with the Church of Rome has long been apparent to Bible believers.  This interpretation of Bible prophecy did much to empower the Reformation.  Only Papal Rome is a city which is sited on seven hills, a religious system, whose Prelates “are arrayed in purple and scarlet color,” a civil state “with whom the kings of the earth have committed fornication,” historically, with hands that are crimson with the blood of Bible believers, “that has been drunken with the blood of the saints and with the martyrs of Jesus.”  Papal Rome is the only worldwide religious system that calls itself and its virgin goddess “Mother.”

History Also Unveils What is Happening Now

A brief review of European history helps with this identification of the Papacy with Scripture.  After the collapse of the Roman Empire in the fifth century, the Papacy continually sought to establish the same dominance as had the Caesars (in fact successive Popes used the same name - Pontifex Maximus).  They did so by weaving together both temporal and spiritual jurisdictions and blasphemously assumed to themselves the office of “the Vicar of Christ.”  In that spurious role, in the course of a few centuries, they were able to subjugate the kings of Europe who became their vice regents.[24]  Thus century-by-century the “Mother Church” succeeded in extending her power, usurping that of civil governments.  Under the guise of religion she planted her own hierarchical system of government, with its exhaustive financial requirements, in each of Europe’s kingdoms.  The blending of things civil and sacred was the Vatican’s hard to resist method of operation in those dark ages.  Unhappily this is still so today, and will be so again, once power and control have been consolidated in the new “United States of Europe.”  “Semper eadem,” Rome never changes.

The duplicity of the Papacy’s perpetual mixing of political and spiritual powers could surely not be better portrayed than in God’s Word in Revelation 17.  The Apostle John beheld the ten-horned beast, representing the Roman Empire, carrying a woman dressed in purple and scarlet, decked with gold, precious stones, and pearls.  She is a harlot, and the mother of harlots and abominations, the paramour of kings, the pitiless persecutor intoxicated with the blood of the saints and of the martyrs of Christ Jesus.  The angel told John, “The seven heads are seven mountains on which the woman sitteth.”  To explain this singular fact and to avoid guesswork, he adds, “the woman which thou sawest is that great city which reigneth over the kings of the earth (v. 7).  The city is indisputably Rome.  The name upon the harlot’s brow is “mystery.”  The city cannot be pagan Rome, about which there was no mystery.  In contrast, Papal Rome was mysterious and continues to be elusive.  Babylon, in the book of Revelation, is a city and an harlot.  Jerusalem, in the same book, is a city and a bride.  Babylon is the deceptive lover of earthly kings; Jerusalem the chaste bride of the King of Kings.  The contrast is between Church and Church, the faithful Church and the Apostate Church.   

The Flag – Another EU Spiritual Symbol

The flag of the European Union, blue with a design of twelve stars in a circle derives from the twelve stars that in Catholic tradition are the halo around the head of the Virgin Mary.[25]  The stars stem from the belief that twelve is the symbol of perfection and of what is unchangeable.  The political purposes behind all of these symbols are much debated; the Biblical significance, however, is revealing.[26]  According to the European Union publication Europe’s Star Choice: “The flag has its roots in Romanism, takes its symbolism from Romanism, and represents the Roman Catholic ideal.”  The design with its halo of stars was inspired by many pictures of the Virgin Mary, the most prominent of which is on the Council of Europe stained glass window in Strasbourg Cathedral.

The EU’s “single market,” “social chapter” and “subsidiarity” are concepts of Roman Catholic social teaching, originating with Pope Pius XI in the 1930s, and adopted by Hitler’s Vatican-backed Third Reich.  Nazi Finance Minister Walther Funk, styled as the architect of Hitler’s “New Europe,” issued a compendium of papers in 1942, which contained detailed plans for a Europe bearing close resemblance to the Europe now emerging.  Funk’s papers described:-“The European Economic Community,” “The Common European Currency,” “Harmonisation of European Rates of Exchange,” A Common Labour Policy and a European Regional Principle.  The last has now become known as the Europe of Regions Policy – England is to be replaced by seven regions, which with Scotland, Wales, and Northern Ireland will total ten regions in all.  Together they are to replace the United Kingdom!

He Third Reich to Be Followed by the Fourth

The Third Reich, like the EU, was an attempt to revive the Roman Empire.  The higher strategy of the Vatican and the acquiescence of the Catholic Central Party had brought Hitler to power.  Instrumental in this strategy were Reich Chancellor Franz von Papen and Papal Nuncio, Monsignor Pacelli, the future Pope Pius XII.  Von Papen goes down in history as the man who obtained Hitler his two-thirds majority, signed the law which made him Head of State and was also responsible for the enormously important Concordat with the Church of Rome in 1933.  He declared, “the Third Reich is the first power in the world to put into practice the lofty principles of the Papacy.”[27]  Incredibly, given his responsibility for Nazi atrocities, he was acquitted at Nuremberg and later became Papal Chamberlain to Pope John XXIII.  Pacelli, as Pope Pius XII, became notorious for his silence with regard to the Holocaust and the other appalling crimes committed by the Fascists in Europe.  The Vatican’s attempts to canonise him have proved highly controversial.

The Nazi leadership was mainly Roman Catholic.  Hitler and Himmler were greatly influenced by the Jesuits, as was Mussolini whose Father Confessor was a Jesuit.  Hitler said of Himmler, “in Himmler I see our Ignatius de Loyola.”[28]  Joseph Goebbels was also Jesuit-educated, as was Walter Schellenberg who led the SD or Sicherheitsdienst, the Security Service of the SS, and before being sentenced to death at Nuremberg for crimes against humanity, stated that, “the SS organisation has been constituted by Himmler according to the principles of the Jesuit Order.  Their regulations and the spiritual exercises prescribed by Ignatius of Loyola were the model Himmler tried to copy exactly.”[29]

The lesson and warning of history is that undemocratic regimes whose leaders owe allegiance to the Pope or practice “the lofty principles of the Papacy” pose a threat to individual liberty, and carry out religious persecution.  For example, the inquisition was alive and well in the Balkans in the 1940s.  “Convert or die” was the choice offered to 900,000 Orthodox Serbs in the new state of Croatia, run by Nazi puppet Anton Pavelich and Roman Catholic Primate, Archbishop Alois Stepinac.  200,000 were “converted.” 700,000 who preferred to die, were tortured, shot, burned or buried alive.  This appalling persecution, carried out mainly by Ustashi priests and friars “for the triumph of Christ and Croatia,” included many of the worst atrocities of the War; certainly the mutilations were horrific, the savagery terrible.[30]

Few people know what took place in Croatia during the Second World War: news of it has been simply suppressed.  Nor do they understand what happened in the Balkans in the 1990s.  The re-establishing of Croatia as an independent state, during the disintegration of Yugoslavia in the 1990s, is instructive.  The European Union, led by Germany ignored the protest of Britain and many other nations in pressing for this to happen.  The Vatican was the first to recognise the reborn Croatia.  Writing in September 1991 in the Sunday Telegraph historian Andrew Roberts expressed surprise that, 

“almost the entire Western media have chosen to champion the Croats. … how are the Serbs expected to react to the decision to adopt the Ustashi’s chequered symbol as the Croatian national flag?  In Krajina it takes longer than the attention span of today’s CNN broadcaster to forget the way Franciscan friars participated in the slaughter of Serbs in Croatian Bosnia.  Orthodox Serbs were promised protection if they converted to Catholicism and were then killed, after they entered the churches, as the priests looked on.”[31]

None of this is surprising if we know the history of Roman Catholicism.  “From the birth of Popery in 600, to the present time, it has been estimated by careful and credible historians, that more than FIFTY MILLIONS of the human family have been slaughtered for ‘the crime’ of heresy by popish persecutors, an average of more than forty thousand religious murders for every year of the existence of Popery.”[32]  The Scripture speaks prophetically of her lust for power and blood; history has recorded many of the gruesome details. 

The Papacy has been predominant throughout the whole history of Europe.  It has left its mark and record on most of the major nations.  In times past it has proven itself to be totally dominant in its control of Kings and Princes.  The whole history of the Western world over fourteen centuries has been plagued by the intrigues and machinations of the Church of Rome in unceasing pursuit of her global designs.  In the words of the historian J.A. Wylie,

“….as regards the influence of Popery on government, it were easy to demonstrate, that the Papacy delayed the advent of representative and constitutional government for thirteen centuries.  Superstition is the mother of despotism; Christianity is the parent of liberty.  There is no truth which the past history of the world more abundantly establishes than this.  It was through Christianity that the democratic element first came into the world.…The papal government is the very antipodes of constitutional government: it centres all power in one man: it does so on the ground of divine right; and is therefore essentially and eternally antagonistic to the constitutional element.  Its long dominancy in Europe formed the grand barrier to the progress of the popular element in society, and to the erection of constitutional government in the world.”[33]  

Our Hope and Prayer for Europe

Once again we have come to a defining moment in history.  Once more the Vatican is engaged in placing its hallmark and its rituals on the face of Europe to further its familiar agenda.  It does so in a number of different ways directed from the highest levels of command in the Vatican.  Firstly, it operates directly through its civil ambassadors in each European nation.  According to the Catholic Almanac “Papal representatives ‘receive from the Roman Pontiff the charge of representing him in a fixed way in the various nations or regions of the world.’”[34]  Secondly, the Roman Church also deals directly and legally with individual nations through its many legal concordats.  Less directly it operates through its representation and influence in most of the governmental agencies of Europe.  This involvement, especially in the area of finance and business, is documented in her Almanac under the heading of “Governmental Organizations.”  These include the United Nations, the Council of Europe, the Organization of American States, the International Organization for the Unification of Private Law, and the International Council on Grain, among others.  Rome has her observers and delegates in all of these many listed organizations.[35]  Finally, she operates through her own people in Europe whose allegiance is first and foremost to the Roman Catholic Church.  Many of her people have access to positions in the ruling structure of their nation.  As Roman Catholics, they are enjoined by the Vatican to use both influence and position to bring that nation into line with papal policy on any particular issue.

We need to pray that Europe will not be taken back to the state that it was in, spiritually and politically, during the Middle Ages.  Roman Catholicism though outwardly and politically strong is inwardly and spiritually feeble.  By her laws and ceremonies, her Bishops, Priests and laity are obliged to accept the system that recognizes the Pope as the universal “Sovereign Father” while denying the true Father and the Son.  From its traditions, history, and crises, it is evident that it is an institution lacking the Gospel of grace in Christ, one that walks in darkness and in the shadow of death.

In contrast, the true Christian faith may outwardly look small and weak; but inwardly, and in essence, it is the strongest power on earth.  That same power liberated most of Europe at the time of the Reformation.  It is the power that is in Christ Jesus the Lord, and inseparable from Him.  In the words of the Apostle Peter, “blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead.”[36]  The reason for our confidence is our relationship to the risen Savior the Lord Jesus Christ.  He is Lord, the universal King and Sovereign, the Priest and Savior.  Christ Jesus our Lord is a Prophet, anointed with the Spirit and furnished with all gifts necessary for the instruction, guidance, and salvation of His people through His written Word, the Holy Scriptures.  He and His Gospel of grace are our hope for the future of Europe.  Our inheritance is reserved in heaven, on earth however we “are kept by the power of God through faith…”[37]

We remember that the greatest power of God has often been experienced in times of the greatest declension, such as the time of the 18th century Revival and that of the Reformation itself.  “The people that walked in darkness have seen a great light:  they that dwell in the land of the shadow of death, upon them hath the light shined.”[38]  God in His sovereignty and in His divine timing can bring a people to the Bible, to His truth of salvation by grace alone, through faith alone, in Christ alone.  When He pleases He is able with one word of His grace, to renew Europe by an act of His power, and make His enemies the footstool of Christ.  We pray that He will give us the faith of the Reformers and of all those in the history of Europe who have given their lives for Biblical Truth.  For the European Union we pray the words of the prophet of the Lord, ‘“Turn thou us unto thee, O LORD, and we shall be turned; renew our days as of old.”[39]  God can send forth His Spirit when He pleases.  He did so at the time of the Reformation; we pray that He will do so again now!  We remember the words of John Owen at another tuning point of history.  He spoke of his own nation, England, at a time of social disintegration yet looking for revival.  We now need that same faith and confidence for Britain and for the future of all the EU,

“When God will do this I know not: but I believe God can do this: He is able to do it – able to renew all his churches, by sending out supplies of the Spirit, whose fullness is with Him, to recover them in the due and appointed time.  And more; I believe truly, that when God hath accomplished some ends upon us, and hath stained the glory of all flesh, He will renew the power and glory of religion among us again, even in this nation.”[40]

Watch and Pray; Sound an Alarm in Zion

The Church of Rome is one of the major players in the “creeping totalitarianism” of the New World Order.  Her designs on the EU are a major part of the unfolding global strategy.  We need to watch and pray as the “Fourth Reich” emerges out of its embryo.  A watchman of old was expected to guard against robbers and disturbers of the peace.  We are all commanded to be watchmen, “to watch and pray.”  There has been a dreadful apathy that has afflicted the household of God, an indifference to the clear threat to our ancient liberties and Protestant identity from both the EU and the Church of Rome.  As watchmen of the Lord today we are to guard against false teachers and false religion.  We are to watch and discern the actions and words of the one who would seek to supplant the Gospel with apostasy and tyranny.  Our task under God is to sound an alarm, “blow ye the trumpet in Zion…let all the inhabitants of the land tremble: for the day of the Lord cometh, for it is nigh at hand.”[41]  Now even more than in the days of old the commands of the Lord are to be obeyed, “son of man, I have made thee a watchman unto the house of Israel: therefore hear the word at my mouth, and give them warning from me.”[42]  As we make our stand, so also we pray expecting to see the power of God at work in Europe, “they that wait upon the LORD shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.”[43]  We owe the liberty that we yet enjoy to Jesus Christ the Lord.  By His faithfulness and perfect sacrifice He has satisfied the demands of the broken law of the All Holy God.  It is He, the Son of God, who has made us free.  “If the Son of God shall set you free you will be free indeed.”  

There is genuine unity of all true believers throughout the world.  There is but one faith.  All true believers are converted by the same Holy Spirit, and receive the same work of grace, which places them in the Beloved.  In Christ Jesus we are spiritually one and called to stand fast in this liberty, and stand firm in His truth.  “Stand fast therefore in the liberty wherewith Christ hath made us free, and be ye not entangled again with the yoke of bondage.”[44]  

Permission is given by the authors to copy this article if it is done in its entirety without any changes.

Permission is also given post this article in its entirety on Internet web pages.

Our websites are:  www.bereanbeacon.org and http://reformationfaith.com

 

 

 

[1] Bible League Quarterly (20 Thistlebarrow Road, Salisbury SP1 3RT, England) Oct-Dec 1981

[2] Date: 2003-08-31 Code: ZE03083104  http://www.zenit.org/english/ 9/3/03 

[3] DOMINUS IESUS September 5th 2000  Para 4 www.vatican.va/roman_curia/congregations/ cfaith/documents/rc_con_cfaith_doc_20000806_dominus-iesus_en.html  

[4] Ibid., Para. 17

[5] Ibid., Para. 17

[6] Henry Denzinger, The Sources of Catholic Dogma, Tr. by Roy J Deferrari from Enchiridion Symbolorum, 13th ed (B. Herder Book Co., 1957),  #469

[7] Sunday Telegraph, July 21st 1991

[8] Eccelsia in Europa, Para. 116 www.vatican.va/holy_father/john_paul_ii/apost_exhortations/documents/hf_jp-ii_exh_20030628_ecclesia-in-europa_en.html  9/23/03

[9] Ibid, Para. 20, 7/15/03  Bolding in any quotation indicates emphasis added in this paper unless otherwise noted.

[10] DOMINUS IESUS, Para. 16

[11] Ibid.  Para 17

[12]Adrian Hilton, “Render unto the Pope”, The Spectator, 30 August, 2003, http://www.spectator.co.uk/article.php3?table=old&section=current&issue=2003-11-15&id=3450&searchText=   11/17/2003

[13] Catechism of the Catholic Church (Liguori, MO:  Liguori Publications, 1994) Para. 1129

[14] Vid Treaty of Rome, Articles 164-188

[15] The Northwest Technocrat, 1962

[16] Sunday Telegraph, 25 August 1991

[17] See Frederick Forsyth “The Abolition of Habeas Corpus” and Lord Stoddart on Corpus Juris, www.bullen.demon.co.uk  11/18/03

[18] Ambrose Evans-Prtichard, “Few willing to spoil the party for Giscard” in www.telegraph.co.uk/news/main.jhtml?xml=/news/2003/06/14/weu14.xml  6/17/03

[19] Ambrose Evans-Pritchard  worldwatchdaily.org/index.cfm/ fuseaction/home.sa/a/9699  7/7/03  See also Noel Malcolm  Daily Telegraph  28/7/03 ‘A Federal Constitution with the Heart of a Manifesto’  http://www.telegraph.co.uk/opinion/main.jhtml?xml=%2Fopinion%2F2003%2F07%2F28%2Fdo2801.xml  11/17/03

[20] www.euroscep.dircon.co.uk/corpus4.htm  11/18/03

[21] Code of Canon Law, Latin-English ed., New English Tr. (Wash. DC:  Canon Law Society of America, 1983) Can. 1404.  All canons are taken from this source, unless otherwise stated.

[22] Canon 1405, Sec.1  Can. 1401:1 states, “By proper and exclusive right the Church adjudicates: 1. cases which regard spiritual matters or those connected to spiritual matters.”

[23] These EU figure-symbols can wee see on the Internet: www.pointsoftruth.com/beastarises.html  7/7/03; http://fp.thebeers.f9.co.uk/europe.htm  7/7/03;  http://groups.yahoo.com/group/PatriotSaints/message/270  7/7/03; www.ianpaisley.org/article.asp?ArtKey=eu4  7/7/03

[24] For fuller treatment, see J. A. Wylie, The History of Protestantism (Rapidan, VA 22733:  Hartland Publications, 2002) Orig. publ. 1878. Four vols, particularly Vol. I, Ch. 3 “Development of the Papacy from the Time of Constantine to Hildebrand”.

[25] For further detail, see Adrian Hilton, The Principality and Power of Europe:  Britain and the emerging Holy European Empire (Box 67, Ricksmanworth, Herts WD3 5SJ, U.K.:  Dorchester House, 2000) p. 55.

[26] Documentation on these EU symbols are found on the following WebPages: www.pointsoftruth.com/beastarises.html  7/7/03;

http://fp.thebeers.f9.co.uk/europe.htm  7/7/03;  http://groups.yahoo.com/group/PatriotSaints/message/270  7/7/03;

www.ianpaisley.org/article.asp?ArtKey=eu4  7/7/03

[27] Robert d’Harcourt, “Franz von Papen l’homme a` tout faire” (L’Aube, 3 Oct. 1946) in The Vatican Against Europe by Edmond Paris, Tr. from French by A. Robson, First English Ed 1961 (184 Fleet Street, London, EC4:  The Wickliffe Press, 1961) p. 271

[28] Libres Propos, Flammarion, Paris 1952

[29] Edmond Paris, The Vatican Against Europe (London:  Wycliffe Press, 1961)

[30] The Vatican’s Holocaust (Springfield, MO: Ozark Books, 1986)

[31] Sunday Telegraph, 15 September 1991

[32] “No computation can reach the numbers who have been put to death, in different ways, on account of their maintaining the profession of the Gospel, and opposing the corruptions of the Church of Rome.  A MILLION poor Waldenses perished in France; NINE HUNDRED THOUSAND orthodox Christians were slain in less than thirty years after the institution of the order of the Jesuits.  The Duke of Alva boasted of having put to death in the Netherlands, THIRTY-SIX THOUSAND by the hand of the common executioner during the space of a few years.  The Inquisition destroyed, by various tortures, ONE HUNDRED AND FIFTY THOUSAND within thirty years.  These are a few specimens, and but a few, of those which history has recorded; but the total amount will never be known till the earth shall disclose her blood, and no more cover her slain"  John Dowling, History of Rome in Scott’s Church History, Book 8  

[33] J.A. Wylie, The PapacyBook III. Chapter III, “Influence of Popery on Government”

www.wayoflife.org/papacy/03-03.htm  9/25/03

[34] Our Sunday Visitor’s Catholic Almanac 1998  (Huntington, IN:  Our Sunday Visitor, Inc., 1997) p.168

[35] The Catholic Almanac 1998, p171

[36] I Peter 1:3

[37] I Peter 1:5

[38] Isaiah 9:2

[39] Lamentations 5:21

[40] John Owen, The Works of John Owen (Johnstone & Hunter, 1850-53; Reprinted by The Banner of Truth Trust, Edinburgh EH12 6EL, 1976) Vol. 9, p 514

[41] Joel 2:1

[42] Ezekiel 3:17

[43] Isaiah 40:31

[44] Galatians 5:1

Islam’s New Tactic Impacts Christianity

Dear Friend,                        

Deceptive ecumenical outreaches in the Christian world have been persistent in the last forty years.  An Islamic outreach to that Christian world is quite unique, however.  Because this Islamic overture to peace is so insidious and has been so well received by some major players, it is extremely important to analyze it.  The Papacy is involved in what is happening, as ecumenism with Islam has been her official stand since Vatican Council II.  

Knowing that the truth of the Lord transcends all deception, the article gives a biblical response.  

We ask that you respond in prayer and forward the article to others.   We request also, if possible, that you post it on your Webpage. 

Yours in the Sovereign all-powerful Savior,

Richard Bennett

Virgil Dunbar

Islam’s New Tactic Impacts Christianity

By Richard Bennett and Virgil Dunbar

On October 11, 2007, one hundred and thirty-eight Grand Muftis—members of the major branches of Islam, Sunni, Shi’ite, and Sufi Islam—proclaimed a call for peace and understanding between Islam and Christianity.  The Roman Pontiff and many world-recognized Christian leaders have responded positively. 

Throughout its history, Islam has been known as absolutely intolerant to any diversity of beliefs.  Neither criticism of nor opposition to Islam is tolerated.  In some Islamic lands, if an individual is not a Muslim, he or she may be killed for refusing to submit[1] to conversion, since it is held that such individuals are an enemy to Islam.  Islam has always been militant; however, its present-day aggressive belligerency is rightly called “Islamofascism.”  Islamic fascism is a descriptive name that highlights Islam’s contempt for all democratic human rights and free speech.  Like fascism and communism in the past, its goals are the utter destruction of other ways of life in favor of establishing its own religion and culture as the only one, unmixed with any other religion and culture.  Islamofascists are not interested in peaceful coexistence with non-Muslims, whether Jewish or Christian.  However, they have adopted a new tactic, which is engaged in creating a façade of recognition of Christianity in pursuance of its objectives.  This is a classic case study of what the prophet of old proclaimed, “Peace, peace; when there is no peace.”[2]

Actual Argument Proposed by Islam

It is noteworthy that the outreach came from a whole spectrum of Islamic positions.  The signatories are prominent Muslim personalities from a large number of countries and several continents.  The call spells out what it says is “the basis for this peace” with Jews and Christians.

“It [the basis for peace] is part of the very foundational principles of both faiths:  love of the One God, and love of the neighbour.  These principles are found over and over again in the sacred texts of Islam and Christianity.  The Unity of God, the necessity of love for Him, and the necessity of love of the neighbour is thus the common ground between Islam and Christianity.”[3]

The document admits that Islam and Christianity are obviously different religions, yet it proposes that “whilst there is no minimising some of their formal differences—it is clear that the Two Greatest Commandments are an area of common ground and a link between the Qur’an, the Torah, and the New Testament.”  The document’s strongest entreaty is expressed as follows, “If Muslims and Christians are not at peace, the world cannot be at peace.  With the terrible weaponry of the modern world; with Muslims and Christians intertwined everywhere as never before, no side can unilaterally win a conflict between more than half of the world’s inhabitants.  Thus our common future is at stake.  The very survival of the world itself is perhaps at stake.”  The communiqué closes with a head-on challenge, “So let our differences not cause hatred and strife between us.  Let us vie with each other only in righteousness and good works.  Let us respect each other, be fair, just and kind to another and live in sincere peace, harmony and mutual goodwill.”  

This is the same tactic that the Roman Catholic Church has employed in its false ecumenism with Evangelical Christians.  One of the first major documents, “Evangelicals and Catholics Together:  The Christian Mission in the Third Millennium” (ECT), published in March of 1994, held as it premise that because the world forces against Christianity were so strong and evil, it is necessary for Catholics and Evangelicals to band together to fight humanism, etc., and leave sorting out of doctrinal issues to another time.  Nevertheless, other Catholic documents show that ECT was simply a deceptive outreach to Evangelicals to bring them eventually into the Catholic fold.[4]  Islamic leaders appear to have taken a page out of the Catholic manual.  As the Catholic evangelization of Evangelicals has been successful, so also Islamic outreach to Catholics and liberal Protestants seems to be meeting with some success.    

Basis of Equality in Teaching and Practice Does Not Exist

The whole appeal presupposes that there is equality between the Qur’an (Koran), the Torah, and the New Testament on the two greatest Commandments:  love of God and love of one’s neighbour.  This is a blatant lie.  First, in the Qur’an, Allah consistently orders fighting, war, and punishment by murder, crucifixion, and amputation.  The following is a sample of the primary concept of fighting that the Qur’an requires: 

“And kill them wherever you find them, and drive them out from whence they drove you out, and persecution is severer than slaughter, and do not fight with them at the Sacred Mosque until they fight with you in it, but if they do fight you, then slay them; such is the recompense of the unbelievers” (Surah 2.191).[5]

“...And fight with them until there is no persecution, and religion should be only for Allah, but if they desist, then there should be no hostility except against the oppressors” (Surah 2.193).

 Second, there is no parallel in practice between peace and tolerance as lived out in Christian nations and Christian life lived in the Muslim nations.  The violence inflicted by Muslims on Christians in Muslim lands is constant and horrific.  Islamic persecution regularly occurs in Indonesia, Jordan, Malaysia, Nigeria, Pakistan, Philippine Islands, Sudan, and across the Islamic world through torture and death, fire-bombings, vandalism, and destruction.[6]  By contrast, in Christian countries the Muslim communities live in peace and tranquility.  

Further, there are terrorist attacks upon the United States and other nations of the world.  These have been purposeful and cruelly done with intention to kill and destroy.  The larger purpose is to create constant fear and respect for Islam as a world power spread over many nations.  Terrorism means the use of violence and intimidation to compel peoples and governments to make certain policy decisions.  The purposes of groups such as Al Qaeda are quite clear.  They seek to harm and remove power from the United States and the West.  They seek to secure jurisdiction over the Middle East and its supplies of oil.  They desire to force the withdrawal of Western military forces and silence all Christian influences.  By undermining Western institutions and furthering the ascendancy of radical Islam, they are determined to establish Islam as the dominant worldwide force.  These objectives have been clearly articulated in the published writings and recorded statements of the movement’s leaders.  

The Response to the Muslim Letter

At the time of this writing, from the “Christian” world there are thirty-four positive responses to Islam’s “Common Word” letter posted on the letter’s official Islamic website.[7]  Affirmative letters are posted from Roman Catholics, Anglicans, World Council of Churches, National Council of Churches, the National Association of Evangelicals, and many other Catholic and Evangelical leaders and groups.  From the Catholic Church, Pope Benedict responded through his Secretary of State,

“The Pope has asked me to convey his gratitude to Your Royal Highness and to all who signed the letter.  He also wishes to express his deep appreciation for this gesture, for the positive spirit which inspired the text and for the call for a common commitment to promoting peace in the world.  …Mindful of the content of his Encyclical Letter Deus Caritas Est (‘God is Love’), His Holiness was particularly impressed by the attention given in the letter to the twofold commandment to love God and one’s neighbour.”[8]   

Yale University also issued a supportive reply to the Muslim letter.[9]  Four professors at Yale Divinity School issued the letter, and significantly, it was signed by about three hundred persons of influence in churches in the United States and around the world.  As we might expect, some prominent ecumenists were included.  Motivated primarily by fear Leith Anderson[10]  (President, National Association of Evangelicals) signed it, explaining that if he did not sign it, some Christians in Muslim lands might suffer retaliation.  Other signers included David Neff, (Editor in Chief of Christianity Today Media Group); Richard Mouw (President, Fuller Theological Seminary); Timothy George (of the Gospel-denying ‘Evangelicals and Catholics Together’ movement); and Tony Jones (Emergent Church movement).  Later, as expected also, purpose-driven Rick Warren added his name.  The Yale letter went on to apologize to Muslims in the following words, 

“...we want to begin by acknowledging that in the past (e.g. in the Crusades) and in the present (e.g. in excesses of the ‘war on terror’) many Christians have been guilty of sinning against our Muslim neighbors. Before we ‘shake your hand’ in responding to your letter, we ask forgiveness of the All-Merciful One and of the Muslim community around the world.”[11]

Politically the Same Scenario

While Iran, a militant Islamic nation, threatens to annihilate Israel, an American intelligence agency released a report in November 2007 stating they believe Iran halted its nuclear weapons program in 2003.[12]  However, it is common knowledge that Iran was enriching uranium to make nuclear weapons, and it has the manufacturing capability, plus scientific expertise, to produce nuclear arms, not to mention the capital to cover the cost.  Mahmoud Ahmadinejad, the Iranian president, is well known for his repeated desire to annihilate Israel.  Because his nation trains many terrorist organizations across the world, it is of great importance to him to obtain nuclear weapons capability.  It is common sense to conclude that with genocide possible, Iran is a growing threat to world security.  

Nonetheless, an increasing thirst for “peace in our day” continues to be the foundational mindset for much of the media and some leaders of Christianity.  This unrealistic mindset appears very reminiscent of British Prime Minister Neville Chamberlain’s famous “peace in our day” speech in 1938 after he had agreed to the so-called Munich settlement with Adolf Hitler.  The purpose of Islam is to yoke, through dialogue or weaponry, the entire world under the rule of fundamentalist Muslims.  They are rising to their vision by implementing practical and innovative ways to replace the authority of democratically elected governments with Qur’anic rule.  In the Islamic mind, our esteemed freedoms should be replaced with Shari’a law, and democratically elected leaders should be replaced with imams.  In the light of these facts, “The Common Word” peace plea appears quite similar to the method by which many people prior to World War II were deceived.  

To its own detriment, the West may pretend that the “Common Word” letter is only rhetoric, but in the whole course of Islamic history, Muslim leaders have not been above implementing deceptive speech when it suited their purpose.  Ultimately, they have been faithful to follow the word of their Qur’an.  Since Islam constantly explains its ultimate intentions openly and unapologetically, the Muslim letter must be evaluated in the light of the Qur’an and Islam’s stated ultimate goal.  For the most part, Christians do almost nothing to expose Muslim duplicity.  Despite the fact that the one hundred thirty-eight Muslims who issued the letter surely must desire peace in the face of growing pressures on their religion, there is no indication that they are abandoning goals for Islamic world dominion.  Even the title of the “Common Word Between Us and You” letter comes from a Qur’anic text that instructs Muslims what they are to say to Christians.  The exact words of Surah 3:64 are, 

“O People of the Book!  come to common terms as between us and you:  That we worship none but Allah; that we associate no partners with him; that we erect not, from among ourselves, Lords and patrons other than Allah.” If then they turn back, say ye: ‘Bear witness that we (at least) are Muslims (bowing to Allah’s Will).’”[13]

It is “Allah’s will” that drives Muslims even to deceive with “common terms” those that they consistently call “People of the Book.”  Thus, the letter cunningly tries to yoke the Bible and the Qur’an together through false dialogue.

New Tactics for an Islamic Encroachment

We need to be aware of the acknowledged facts on the Islamic advance in Europe and the USA.  It has been shown that Islam can invade Europe “without swords, without guns, without conquests.”  It is estimated the fifty million Muslims of Europe can make it an Islamic continent within a few decades.  The most salient factor is the Islamic increase by their higher birth rate.  The 37.2 million Muslims of Europe are only 5.09 % of the population, but especially in large cities their numbers are rapidly growing.  Canada, Europe, the USA, and nations such as Japan and Russia are experiencing a startling new change in fertility rates.  For example, the America fertility rate is only 2.1 per family, in Italy 1.2, and in Spain 1.1.  Women in Western Europe are producing an average of 1.4 children, while Islamic women in the same nations are bearing an average of 3.5 children.  Again and again on websites across the world it is stated that, “the number of Muslims is expanding like mosquitoes.”  Forty years ago the UK had only a few thousand followers of Islam, now there are at least two million Muslims.  Islamic mosques in the UK have increased from about thirty to more than two thousand.  Over and above the seven hundred mosques in London there are twelve hundred Qur’anic schools.  Most of London’s universities and technical institutes have active Islamic societies openly propagating Islam.  More than a million of the twelve million residents of the city are Muslims.[14]  Having more mosques than any other Western city, some people now call London the “Muslim capital of Europe.”  It is likely in the future that the city of London will have the largest mosque apart from the Middle East.  A video from an Islamic website shows what will be called the London Markaz.  It is a seventeen acre Islamic worship center for as many as 70,000 Muslims.  It is planned to be the focal point of an Islamic quarter for the 2012 London Olympics.  As designed, it will make many of Britain’s cathedrals look small by contrast.  

Muslim mosques are increasing at a rapid rate in the United States.  The increase is second only to mega churches.[15]  Islamic mosques and centers are being built all over the United States and Canada.  These developments range from small prefab structures to monumental buildings.  At the present time there are two thousand mosques in the United States.  Some are built using traditional Islamic prototypes, while others are adapted to the American environment using innovative forms.  Islamic websites give lists of mosques in California, Nevada, Oregon, and Washington.  Exact locations are given with all the relevant information to draw more and more interested Americans to these mosques.  The Greater Chicago area has over eighty Islamic organizations and most of them are attached to an Islamic center or a mosque.  The estimated population of Muslims in Cook County and nearby counties is 350,000.  That is almost 5% of the total population of that region.  The Islamic expansion in Western Washington is part of a national trend.  Aided by immigration and high conversion rates, Islam is one of the fastest growing religions in the United States, where it is estimated there are six million Muslims.  With more than one billion Islamic people worldwide, Islam is nearly commensurate with Roman Catholicism.  

What is of greatest significance, however, is the fact that both of these religions have pledged to work together.  The Vatican speaks officially of the Roman Catholic Church having the same God and faith of Abraham as the Muslims.[16]  Since the time of Pope John Paul II, Rome has undertaken to work together with Islam.[17]  The present outreach of Islam is its executive response.  The Papacy and Islam united even in pretense is a formidable force.

The Biblical Response to Islam’s Outreach

The only way one can understand the deceptiveness of the Islamic outreach and Islamofascism is in the light of the nature of the one true God and the truth of His written Word.  He is the High and Holy One who inhabits eternity.[18]  He is perfect, immutable, and omnipotent.[19]  As Sovereign, He is the final authority and the Ruler over all the affairs of the world, “Who worketh all things after the counsel of his own will.[20]  Thus, we proclaim in praise and thanksgiving, “Alleluia: for the Lord God omnipotent reigneth.[21]  The Scripture clearly states, “the people that do know their God shall be strong, and do exploits....”[22]  Those that rebel against the knowledge of the sovereignty of God can expect to perish in their own darkness.  God’s absolute supremacy and unlimited sovereignty naturally flow from His omnipotence and from the fact that He is the origin and support of all things.  As the Lord God, He is all good and perfect in wisdom.  He will not and cannot err.[23]  Being perfect in holiness He always acts in accordance with the principles of His holiness, justice, truth, and wisdom.”[24]  

The wisdom that we need in order to understand Islamic behavior is found in Christ Jesus alone, “in whom are hid all the treasures of wisdom and knowledge.”[25]  All might and power and wisdom are in Christ Jesus as ruling King of kings and Lord of lords.  The Lord Himself declared, “All things are delivered unto me of my Father,[26] and All power is given unto me in heaven and in earth.”[27]  In days of testing, deceit, and uncertainty, the good news is that repentance and grace come from Him, for  “Him hath God exalted with his right hand to be a Prince and a Savior, for to give repentance to Israel, and forgiveness of sins.”[28] The persecution, terrorism, and duplicity of Islam appear to be for the Lord’s purification of His people and the drawing of souls unto Himself.  In the words of Scripture, “for the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?”[29]  For the unbelieving world, the Scriptures portray Christ Jesus as the Ruler and Judge of the nations, and also the One who intercedes for them, Yet have I set my king upon my holy hill of Zion.  I will declare the decree: the LORD hath said unto me, Thou art my Son; this day have I begotten thee.  Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession.”[30]  The Lord’s office as Savior of the world includes His role as Mediator to intercede for the heathen nations.  Having died as the atoning sacrifice, and rising again from the dead, He has made intercession for mankind.  On account of what He did and suffered, He has the nations for His inheritance, the uttermost parts of the earth for His possession.  He is now the Supreme Lord.  Consequently, He sends His people throughout the globe to preach the Gospel to every man—including the Muslims.  “Go ye into all the world, and preach the gospel to every creature.[31]

A Personal Word for the Muslim

To those who are Muslins, we set before you the choice between life and death, good and evil.  You know from experience, and the situation of your life, that you live in a state of misery and are condemned and enslaved by the very religion that you serve.  The Islamic declaration of having a perfectly preserved Qur’an; and that the Bible is a corruption of God’s earlier revelation is an insult to God’s perfect justice and infinite power.  For an explanation of the inconsistencies of Islamic faith and Christian truth please read the documented facts on the website: http://www.Answering-Islam.org.[32]

The testimony of the Bible and history is that man by his own resources and research cannot adequately understand God.[33]  The depths and riches of His wisdom are past human comprehension.[34]  The Lord Jesus Christ proclaimed the means by which a person is to know who God is and how He acts.  He said, “sanctify them through thy truth:  thy word is truth.”  God’s written word, the Bible, not only contains the truth, but rather, it is truth itself.  As descendants of Adam, we are sinful creatures, separated from our holy Creator.  By ourselves, we have no way to be right with God.  From the beginning, God’s word made it clear that even one act of disobedience would produce death.  Death means separation.  Mankind is spiritually dead, separated from the Source of life—the Lord God.  “Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned.”[35]  The Lord God is all pure and all holy.  As sinful human beings we cannot have a relationship with Him, as He cannot tolerate sin.  Thus, a person must die and face God’s righteous judgment.  Of ourselves we are helpless sinners, “the soul that sinneth, it shall die.”[36]  No amount of prayer, fasting, or good deeds can give us a relationship with the Lord God.  In Christ Jesus alone we behold the answer to our spiritual position.  God’s grace was planned before it was imparted, as the Scripture says, “before the foundation of the world” that we should be “accepted in the beloved[37]  The purpose and design of God from all eternity was that all gifts should come to sinful man in and through Christ Jesus.  Definitely, grace in its most proper and authentic sense is free, as the Scripture says, “being justified freely by His grace.[38]  Then, finally, grace is supreme because God bestows it upon whom He pleases.  The reign of sin and false religion is overcome by the reign of God’s grace, as the Scripture says, “even so might grace reign![39]  The abundance of grace far surpasses the evils of sin.  Once a believing sinner accepts Christ Jesus as his only surety before the all-holy God, he finds himself not only freed from his sins, but made to “reign in life.”[40]  Those who receive the abundant grace given by Christ are not only redeemed from the dominion of death, they live and reign with Him as they are sanctified daily through His Word by the Holy Spirit, and by constant fellowship with Him.  With Him they shall forever live and reign, world without end.  Through Christ Jesus, grace reigns with sovereign freedom, power, and bounty!  “Blessed be his glorious name for ever:  and let the whole earth be filled with his glory; Amen, and Amen.”[41]  ♦

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[1] “Communists would take you prisoner.  The Muslims kill you.” What “Brother Andrew” told World Magazine (Dec. 8, 2007; http://www.worldmag.com/articles/13572).  In the past, Brother Andrew smuggled Bibles into Communist countries; now he has turned his attention to Islam.  

[2] Jeremiah 6:14

[3] This quotation and those that follow are taken from the text of the document, “A Common Word Between Us and You”, at http://www.acommonword.com/index.php?lang=en&page=option1, the official (Islamic) website for “A Common Word.” 

[4] Vatican Council II Document No. 32, Unitatis Redintegratio (Decree on Ecumenism) 21 Nov 1964, Vatican Council II:  The Conciliar and Post Conciliar Documents, Austin Flannery, Gen. Ed. (Northport, NY:  Costello Publ. Co., 1975) Vol. I, p. 540-541

[5] This and the following Qur’an references may be found here: http://www.usc.edu/dept/MSA/quran/.  At this site, three English translations are found, one after the other, for each reference. Select “Qur’an,” then select a chapter, then scroll down to the reference number and see the three translations.

[6] For documentation of the persecution of Christians in the Islamic world see: “Documenting the Persecution of Christians in the Islamic World” at http://www.domini.org/openbook/home.htm.

[7] http://www.acommonword.com

[8] http://www.acommonword.com/index.php?lang=en&page=option1 (at the “Christian Responses” link)

[9] Yale Divinity School’s Center for Faith and Culture: www.yale.edu/faith

[10] Anderson’s hesitant response said he signed partly out of fear that if he didn’t sign there would be retaliation against Christians living and ministering in Muslim lands: “I sought the counsel of other evangelical leaders, especially those more knowledgeable of Islam than I.  Thinkers I respected told me that they were giving their support and encouraged me to do the same.  They told me that signing the statement would be especially helpful to Christians who live and minister in Muslim-majority countries and cultures.  In fact, some suggested that not signing could be damaging to these Christian brothers and sisters who live among Muslims.” 

[11] http://www.yale.edu/faith/

[12] http://www.globalsecurity.org/intell/library/reports/2007/nie_iran-nuclear_20071203.htm

Or in PDF format: “Iran: Nuclear Intentions and Capabilities”, National Intelligence Council, November 2007 report, page 6 at: http://graphics8.nytimes.com/packages/pdf/international/20071203_release.pdf

[13] http://www.usc.edu/dept/MSA/quran/003.qmt.html#003.064 12/11/2007

[14] Article by Mark Steyn on: www.macleans.ca/article.jsp?content=20061023_134898_134898&source

and such websites as: www.two-fot.org/calltoprayer.htm

[15] See such websites as: http://hirr.hartsem.edu/research/quick_question20.html

http://libraries.mit.edu/guides/subjects/islamicarchitecture/visual/usamosques.html

http://www.cbn.com/cbnnews/83805.aspx

http://www.islamfortoday.com/chicago2.htm

[16] Catechism of the Catholic Church (Ignatius Press, 1994) Para. 841  

[17] Documented in our newsletter, “The Papacy and Islam,” November 2001.  www.bereanbeacon.org

[18] Isaiah 57:15

[19] Job 42:2 “I know that thou canst do every thing, and that no thought can be withholden from thee.”

[20] Ephesians 1:11

[21] Revelation 19:6

[22] Daniel 10:32

[23] Isaiah 45:7  

[24] Isaiah 33:5-6

[25] Colossians 2:3

[26] Matthew 11:27

[27] Matthew 28:18

[28] Acts 5:31

[29] I Peter 4:17

[30] Psalm.2: 6-9

[31] Mark 16:15

[32] http://www.answering-islam.org/index.html   12/12/2007

[33] Job 9:10, 11:7

[34] Romans 11:33; Isaiah 40:28; Ecclesiastes 3:11

[35] Romans 5:12

[36] Ezekiel 18:4

[37] Ephesians 1:4, 6

[38] Romans 3:24

[39] Romans 5:21

[40] Romans 5:17

[41] Psalm 72:19

 

The Mystique of the Catholic Priesthood

One might wonder what remains of the glory of the Catholic priesthood in face of the worldwide scandals, and in particular those that have occurred recently in the U.S.A.  For example, on July 7th 2003 under the heading “Clergy Sex Abuse: Justice Must Come for the Bishops,” the San Francisco Chronicle reported, 

“That there are some sinful priests should not itself cause a crisis of faith.  In fact, it is a matter of Catholic faith that all men and women are born sinners—and priests are not immune from sin or human nature.  But the number of victims and the years that this abuse spans is simply staggering.  The real outrage is that it took so long for these men to be brought to justice and that this abuse was allowed to go on for so long.  And that is no accident…How does one begin to understand how such a problem could have been allowed to fester for so long?  The nature of a celibate all-male clergy, the culture of secrecy and the inclination to protect their fellow priests certainly played a central role.” 

On July 23, 2003, the Massachusetts’ Attorney General published a report stating that the Roman Catholic Church abuse scandal in Boston most likely involved more than one thousand victims, causing even more astonishment regarding the state of the Catholic priesthood.  The summary report stated,

“The Attorney General’s investigation revealed that the magnitude of the Archdiocese’s history of clergy sexual abuse of children is staggering.  Records produced by the Archdiocese reveal complaints regarding at least 789 victims.  When information from other sources is considered, the number of alleged victims who have disclosed their abuse likely exceeds one thousand.  The magnitude of the Archdiocese’s history of clergy sexual abuse is equally shocking if evaluated in terms of the number of priests and other Archdiocese workers alleged to have sexually abused children since 1940.  The investigation revealed allegations of sexual abuse of children made against at least 237 priests and thirteen other Archdiocese workers.  Of these 250 priests and other Archdiocese workers, 202 allegedly abused children between 1940 and 1984, with the other forty-eight allegedly abusing children during Cardinal Law’s tenure as Archbishop.”

Another report surfaced in August, 2003, in the Dallas Morning News

“Roughly two-thirds of top U.S. Catholic leaders have allowed priests accused of sexual abuse to keep working, a systematic practice that spans decades and continues today, a three-month Dallas Morning News review shows.  The study—the first of its kind—looked at the records of the top leaders of the nation’s 178 mainstream Roman Catholic dioceses, including acting administrators in cases where the top job is vacant…Most protected priests were accused of sexually abusing minors—primarily adolescent boys, but also younger ones, and a sizable number of girls of various ages.  The newspaper’s study also covered behavior that indicated a sexual attraction to minors, such as viewing child pornography or, in one case, trading sexually charged e-mails with someone a priest believed was a minor.”   

While the USA is entangled in Catholic sex abuse scandals, similar events have despoiled families in other nations.  

“From Canada to Australia, South Africa to Hong Kong, and across Europe from Ireland to pope John Paul II’s native Poland, clergy sex abuse cases and the ensuing cover-ups have proven to be a worldwide problem.  This past spring, three leading bishops resigned in Europe. Scores of other clergy across the globe have faced lawsuits, criminal cases, and public allegations of sexual abuse or cover-up….It is not about one man or one country, it is about an institution.”  

While many Catholics in the USA have begun calling for the exposure of the facts, removal of corrupt bishops, reform, redress and compensation, the Vatican has for many years ordered strictest secrecy in child abuse cover-up cases.  

“The order, written in Latin, was sent from the Vatican in 1962 and is marked with the seal of pope John XXIII….The document states:  ‘Matters should be pursued in a most secretive way…they are to be restrained by a perpetual silence…and everyone pertaining to the tribunal in any way…is to observe the strictest secret, which is commonly regarded as a secret of the Holy Office…under the penalty of excommunication.’”

Under its strictest penalty—excommunication—Rome has since 1962 warned her cardinals, archbishops and bishops to keep the clergy sexual abuse secret.  The press has begun to expose this clandestine legislation,

“The hierarchy of the Catholic Church has been instructed by the Vatican at least since 1962 to keep certain cases of clergy sexual abuse secret under pain of excommunication, according to Boston lawyer Carmen L. Durso.  A copy of the directive was sent yesterday to U. S. Attorney Michael J. Sullivan at his Boston office by Mr. Durso, who said he believes the church has been obstructing justice.  Mr. Durso said it might also explain why Cardinal Bernard F. Law and bishops of the Boston Archdiocese and elsewhere covered up sexual abuse of children by clergy…Paul Baier, president of Survivors First, a victims’ advocacy group, who is also familiar with the document, called the church’s action in concealing instances of sexual abuse ‘a coordinated effort of conspiracy.’  Bryan Smith of Hubbardston, Worcester area leader of Survivors Network of Those Abused by Priests, said people in the church who covered up for priests ‘should be prosecuted.  If it were anyone else, they would be in jail by now,’ he said.” 

Claim for the Excellence of the Catholic Priesthood

Regarding prestige of the Catholic priesthood, what non-Catholics fail to realize is the continuing mystique, power, and glory, which is to be given to her priesthood by Catholics.  For example, Vatican Council II states, 

“First, then, priests are to make it their most cherished object to make clear to people the excellence and necessity of the priesthood.  They do this by their preaching and by the personal witness of a life that shows clearly a spirit of service and a genuine paschal joy.  Then they spare no trouble or inconveninece in helping both youths and older men whom they prudently consider suitable for so great a ministry to prepare themselves properly so that they can be called at some time by the bishops….However, it is emphatically not to be expected that the voice of the Lord calling should come to the future priest’s ears in some extraordinary way….Therefore organizations for the promotion of vocations, whether diocesan or national, are recommended highly…In sermons, in catechetical instruction and in periodicals, the needs of the Church both local and unviersal are to be made known clearly.  The meaning and excellence of the priesthood is to be highlighted.”

Rather than teaching the Gospel and the Scripture, one of the primary jobs of the priest is to recruit other men for the priesthood; but even this is under tight control of the bishop.

Thus the excellence of the Catholic priesthood is a common theme within Catholicism.  The glory of the priesthood is to be held up before Catholic youth and their parents.  Just what is this charm and nobility that is held up before Catholic youth and their parents by Rome?  Rome declares quite emphatically that the priesthood, which is offered to her young men, is an identical priesthood with that of Christ Jesus himself.  The actual words are the following:

“All priests share with bishops the one identical priesthood and ministry of Christ.”  “The priest offers the holy sacrifice in persona Christi.  In persona means in specific sacramental identification with the Eternal High Priest.” 

What is proposed before Catholic youth is that there is a specific identification between Christ and the priest.  This is put in no uncertain terms, for even the Catechism of the Catholic Church states,

“Now the minister comes by reason of the sacerdotal consecration which he has received, is truly made like to the High Priest and possesses the authority to act in the power and place of Christ himself.”

What devout Catholic youth, who really aspires to be good, noteworthy, and successful in his religious life, would not want to be in such an office as to possess the authority, power and very priesthood of Christ Himself?  This is what the official documents of the Church of Rome declare.  In very attractive terms, this is what is put in the Pope’s addresses, in magazines, articles, and in vocation lectures given in Catholic schools to bring the youth into priesthood.  

The very work of redemption is also declared to be part of the priestly life.  Thus Vatican Council II states, “In the mystery of the eucharistic sacrifice, in which priests fulfill their principle function, the work of our redemption is continually carried out.”  Young people are instructed to aspire to an office in which they can continually carry out the work of redemption.  What higher call could be presented before youth to which they would not wish, in their youthful enthusiasm, to achieve?   They are told that all sacraments are the work of the priest.  He is essential to the work of Christ in the modern world, thus in the official words of Rome,

“By baptisms, priests introduce men into the people of God; by the sacrament of Penance, they reconcile sinners with God and the Church; by the Anointing of the Sick they relieve those who are ill; and especially by the celebration of the Mass they offer Christ’s sacrifice sacramentally.”

By far the most grandiose claim made for the Catholic priest is that he can bring down on the altar the same single sacrifice that Christ Jesus offered.  This is the most sublime power alleged by Rome for her priests.  Thus she teaches,

“The sacrifice of Christ and the sacrifice of the Eucharist are one single sacrifice:  ‘The victim is one and the same: the same now offers through the ministry of priests, who then offered himself on the cross; only the manner of offering is different.’  ‘This divine sacrifice which is celebrated in the Mass, the same Christ who offered himself once in a bloody manner on the altar of the cross is contained and is offered in an unbloody manner.’”  

Three things are claimed in the pronouncement just cited.  First, it claims that Christ is contained in the elements of the Mass.  Second, it claims that a human being offers Him to God, and finally it claims that the offering is in an unbloody mode.  None of these claims is true.

Priests are provided to the Catholic to perform rituals for him that will take him from the cradle to the grave—but especially he is needed to perform the supposed very offering of Christ’s own sacrifice.  This is the appeal that the Catholic priesthood has to youth.  It works even today as many young men go into the diocesan seminaries and into the religious orders (such as the Jesuits, the Carmelites, the Dominicans and the Franciscans) so that they may have a share in the very priesthood of Christ and that they may claim this identity with the High Priest Who is Christ Jesus the Lord. 

The One Sacrificial Priest

In the New Testament, no sacrificial priests are mentioned, only elders and pastors.  There is utterly and entirely no Biblical basis for the Catholic priesthood.  In Christ Jesus, all believers are part of the royal priesthood of Christ in spiritual praise, but no one has a share in His sacrificial priesthood.  Like unto the old famous parable of the King’s new suit, the pages of Scripture show that a biblical basis for Catholic priesthood simply does not exist!   

The contrast between Christ’s priesthood and the Old Testament priesthood is very clear.  The Levitical priests were mere mortal men and, therefore, needed successors; Christ, in contrast, is an eternal Priest and His priesthood is untransferrable and needs no successor.  “And they truly were many priests, because they were not suffered to continue by reason of death: But this man, because he continueth ever, hath an unchangeable priesthood.”  Untransferrable expresses the sense of the passage.  The concept strictly speaking was that it was did not pass over into other hands.  The Levitical priesthood had passed, as successive generations came, from one to another.  This reasoning is designed to prove that the Priesthood of Christ is eternal; it does not pass from hand to hand.  

The passage continues, “Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.”  He does not die, as did the mortal Jewish priests.  This is the reason He is able to save completely.  The passage continues, “who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this he did once, when he offered up himself.”  Other priests before Christ were mere mortal men, and it was necessary that their office should pass to other hands.  They were sinful men also, and it was necessary that sacrifices should be made for themselves as well as others.  Christ Jesus did away with the Levitical priesthood and its many priests when He died on the cross, “behold, the veil of the temple was rent in twain from the top to the bottom.”  The veil that hung in the Temple, separating the Holy of Holies from the Holy Place, was rent in two from top to bottom, signifing the end of the whole priesthood of the Old Testament.  The office of the many priests of the Old Testament was done away with because the one Priest continues forever!

Of utter importance is the fact that Christ Jesus alone was qualified to offer Himself.  He alone had the absolutely unique qualifications as the Holy Spirit teaches, “for such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens.  The Lord Jesus is the sole sacrificial priest of the New Testament.   He finished the work of our salvation by one sole offering.  The Scriptures repeatedly establish this truth.  The substance of this is found in the Lord’s declaration from the cross, “Tetelestai  It is finished.   

The One Sacrifice, Once Offered

Christ Jesus’ sacrifice marked the fulfillment and end of the priestly ordinances of the Old Testament, “there is no more offering for sin.”  Through His priestly offering on the cross, Christ Jesus “by Himself purged our sins sat down on the right hand of the Majesty on high.”  It is clear that Christ’s sacrifice was designed to be once for all, in contrast to the many sacrifices of the Old Testament.  But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God. For by one offering he hath perfected for ever them that are sanctified.

The unique oneness of Christ’s sacrifice is in this very fact that it was a single offering once made.  The concept “once” is deemed so important that it is asserted seven times by the Holy Spirit in the New Testament.  The perfection of Christ’s sacrifice is contrasted to the daily repeated sacrifices of the Old Testament.  The truth of the excellence of Christ’s sacrifice is highlighted by the word “once.”  For example, the Apostle Paul teaches, “For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.”  The Apostle Peter likewise declares, For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit.”  The same truth is taught in the book of Hebrews five times with the conclusion, “So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.

True Worship of God is in Christ Jesus, the Eternal Priest

True worship of God is in Christ Jesus, the eternal Priest.  He alone authenticates worship, since it is in His name, and in accord with His Word.  His own righteousness credited to the believer by grace through faith alone is the only basis of true worship.  His restrictions in worship are most serious, “God is a Spirit: and they that worship him must worship him in spirit and in truth.”  The greatest comfort believers have in true worship is that they have Jesus Christ, the Lord and Master in whom they are accepted, as their intercessor.  He is their High Priest, “now of the things which we have spoken this is the sum: we have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens.”  This is the confidence in presence of God that believers now have because they have one eternal Priest, who offered one sacrifice once and for all time!  Without this truth, one does not have the Gospel or eternal life!  

Life as It is Lived in Catholic Seminaries

Were it not documented in Catholic books one would hardly believe the utter decadence in seminaries and in colleges that train men for the priesthood.  The subculture of homosexuality is rampant across the U.S.A.  Page after page of Goodbye, Good Men tells of the horrific influence of homosexuality that has permeated the youth in the Catholic seminaries.  The ideals of the youth are replaced by unnatural lusts that have become prevalent in major seminaries and colleges training for the priesthood in the U.S.A.   Donald Cozzens, the leading Catholic priest and rector of St. Mary’s in Cleveland, Ohio (a leading U.S. seminary), states in his book on the priesthood, 

“An NBC report on celibacy and the clergy found that ‘anywhere from 23 percent to 58 percent’ of the Catholic clergy have a homosexual orientation.  Other studies find that approximately half of American priests and seminarians are homosexually oriented…Moreover, the percentage of gay men among religious congregations of priests is believed to be even higher.”

Then nonchalantly he states, “At issue at the beginning of the twenty-first century is the growing perception—one seldom contested by those who know the priesthood well—that the priesthood is or is becoming a gay profession.  And to the point is the question:  Does it matter?  Does not the question reveal still another form of homophobia?”

Under the heading, “The Gay Crisis,” Cozzens states, “Gay seminarians are likely to feel at home and at ease in a seminary with a significant gay population.  They feel they belong and their need for meaningful, deep relationships with other gay man is easily met, and because they instinctively recognize other gay seminarians, circles of support and camaraderie are quickly formed...The straight seminarian meanwhile, feels out of place and may interpret his inner destabilization as a sign that he does not have a vocation to the priesthood.”  

In the concluding sentence of the book, Cozzens says, “Behind the changing face of the priesthood remains the saving face of Jesus the Christ.”  He had already stated that saving souls through “the celebration of the sacraments is the primary function of the priest”(p. 8).  Later he says, “The ritual, symbolic richness of the sacramental life of the Church, to a great extent, meets the human need for transcendence” (p. 30).  The need for the esthetic may be met in the pageantry of the Catholic sacraments, but it does not meet the need to be right with God.  To state that the saving face of Christ Jesus remains behind the priesthood is a lie.  What Cozzens fails to see is that his own reliance on the “saving face of Jesus the Christ” is based not on the Gospel, which is the power of God unto salvation, but rather on the Catholic understanding of salvation through good works, a doctrine straight out of hell.  Christ Jesus stands behind what is true and in accord with His written Word to the glory of His Father!  The Catholic priesthood is a parody of all of that for which Christ Jesus stands.  The Lord Jesus Christ does not stand behind the Catholic make-believe; rather He is one High Priest who is holy, harmless, undefiled!

Continuing in a Damning Lifestyle

One wonders just how the men who are studying for the priesthood, having been presented with such high ideals as of their identity with Christ, can stay in the seminaries and colleges for religious formation, when they meet the stark reality of a gay subculture and of abnormal sexuality.  To answer that problem one has to consider the pressure put on sons by their mothers, in particular, and also the fact that youth, because of their inexperience, are more easily snared.  Through this devastating experience and the horrendous guilt it engenders, they become trapped in very vices that they would have abhorred prior to entering the seminary.  Two hooks catch the Catholic youth.  First is the tradition of the Catholic Church that teaches that celibacy is a way to sharing the rich experiences of Christ, and second is, through the tradition which they are to hold as sacred, they are caught in a lifestyle that seems to be unbreakable.  

 

Regarding the first of these hooks, the Catholic Church has declared it “unthinkable” that her tradition of celibacy is at fault.  In her Vatican Council II Documents she officially states,

“In any case, the [Catholic] Church of the West cannot weaken her faithful observance of her own tradition.  And it is unthinkable that for centuries she has followed a path which, instead of favouring the spiritual richness of individual souls and of the People of God, has in some way compromised it, or that she has with arbitrary juridical prescriptions stifled the free expansion of the most profound realities of nature and of grace.”

The “unthinkable” has become an every day occurrence.  Chapter 10 of Goodbye, Good Men begins with a quotation, “complaints about doctrinal error, liturgical abuse and even personal conduct in U.S. seminaries are now so common as to be routine.”  Why then is it that we have a continuation of the Catholic priesthood and a continuation of the horrors that are being foisted on Catholics?  The answer is that the Catholic Church is one huge monolithic dictatorial system that continues to plow forward in spite of what is apparent.  She continues to uphold her teaching regarding the identity of Christ and the priest, and continues to say that priests are “other Christs.”  It is a continuation of the whole theme of Graham Greene’s novel, The Power and the Glory.  

This famous novel by Catholic author Graham Greene shows the life of a Latino priest, sunk in sin.  It was not just that he was drunk with liquor, immersed in immoral living and that his teeth were yellow with nicotine, but that he was still honored among the people as one who gave them Christ’s forgiveness for sin in confession, and baptized their babies to new life in baptism.  In real life, the Catholic priesthood ideal continues even if tarnished.  Young men are continually struck, as it were, in their very vital organs by the “dual disease,” lust for power and abnormal sexual lust.  Graham Greene said it so well; The Power and the Glory is the name of the worldly game which is played by the Catholic Magisterium system at the expense of so many ordinary Catholics.  The claim that a priest’s sinfulness does not obstruct the grace that flows through him and his sacraments is not simply the perspective of Graham Greene; it is the official teaching of Rome,

“This presence of Christ in the minister is not to be understood as if the latter were preserved from all human weaknesses, the spirit of domination, error, even sin.  The power of the Holy Spirit does not guarantee all acts of ministers in the same way.  While this guarantee extends to the sacraments, so that even the minister’s sin cannot impede the fruit of grace…”

Men Freed from the Priesthood

Far From Rome, Near to God:  the Testimonies of Fifty Converted Catholic Priests, gives first-hand documentation to the fact that these men from many different nations across the world were freed from the priesthood and from the Church of Rome.  Why was it that they obtained their freedom and so many more did not?  If you read the testimonies of many of these men, you will notice that some began inquiring in the book of Hebrews where they saw quite clearly that Christ’s priesthood was unique to Him.  Part of the way in which I saw the light was by reading one of our famous Catholic scholars, Raymond E. Brown.  In his remarkable book, Priest and Bishop: Biblical Reflections, Brown declares,

“When we move from the Old Testament to the New Testament, it is striking that while there are pagan priests and Jewish priests on the scene, no individual Christian is ever specifically identified as a priest.  The Epistle to the Hebrews speaks of the high priesthood of Jesus by comparing his death and entry into heaven with the actions of the Jewish high priest who went into the Holy of Holies in the Tabernacle once a year with a blood offering for himself and for the sins of his people (Hebrews 9:6, 7).  But it is noteworthy that the author of Hebrews does not associate the priesthood of Jesus with the Eucharist or the Last Supper; neither does he suggest that other Christians are priests in the likeness of Jesus.  In fact, the once for all atmosphere that surrounds the priesthood of Jesus in Hebrews 10:12, 14, has been offered as an explanation of why there are no Christian priests in the New Testament period.”

Thus the noted Catholic author declared publicly that there were no Christian priests in the New Testament period of time.  This came as a shock to me when I was a priest.  All my hopes, the investment of my whole life was in the priesthood.  It was what I had sought after, it was what I had achieved; it was that in which I had my source of revenue.  It was that in which I obtained honor and respect from people.  I was utterly astounded that one of our famous Catholic authors could state that Christian priests did not exist in the New Testament and that the only the priesthood was that of Christ Jesus the Lord.  

I did not have the courage, at the time, to begin studying Hebrews 7:23-27 for myself.  Some years later, however, I did study and I saw that the whole reason why there were many priests was because they died and had to be replaced (v. 23).  I saw also that verse 24 differentiates the priesthood of Christ from the old Levitical priesthood (and every other “priesthood”), “But this man, because he continueth ever, hath an unchangeable priesthood.”  As pointed out above, it is interesting that the word “unchangeable” in Greek means literally “untransferrable,” not passed on to anyone else.  The passage continues with the great news, “wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.”  Christ Jesus saves utterly and completely those who come to God by Him.  The reason why is given as the passage continues, “for such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens.”  

Brown’s book had certain repercussions in my life.  It caused me to remember back to the year in which I studied as a priest in Rome.  We had over three hundred young priests in my class.  I could see that, for the most part, they were interested neither in a holy life nor in seeking to magnify Christ Jesus.  Rather, for the most part, these men were interested in getting high positions in the different nations across the world.  It was a real scandal to me to see with my own eyes men who had no interest whatsoever in the priesthood—except as a means for position and renown.  I was horrified to the extent that outside of class, I chose to associate mostly with three other priests, one from Africa, another from Europe, and another from the United States, all of whom seemed to have my same ideals.  However, this memory continued with me throughout the years of my own priesthood.  

The Lord’s Call to Ministry and Marriage

The Catholic Church completely rules out marriage for its priests.  She says emphatically,

“A cleric who attempts marriage, even if only civilly, incurs an latae sententiae suspension; if he is does not repent after being warned and continues to give scandal, he can be punished gradually by deprivations, even by dismissal from the clerical state.”

Most serious for Rome is a priest attempting marriage, and she is arrogant enough to call this a scandal.  In the Bible, marriage is “honorable and undefiled.”  Just as the sun overcomes the darkness, so the clear light of God’s Word upholds marriage as honorable and anything but a scandal!

To desire the office of a bishop (that is, an elder or pastor), the Word of God says is good, “if a man desire the office of a bishop, he desireth a good work.”  The qualifications for someone who wishes such an office are then given, 

“…a bishop then must be blameless, the husband of one wife, vigilant, sober, of good behavior, given to hospitality, apt to teach; not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous; one that ruleth well his own house, having his children in subjection with all gravity; for if a man know not how to rule his own house, how shall he take care of the church of God?”   

The light of God’s Word shows a man must be able to manage his own household before he attempts to oversee the believers in a Christian community.  He is to be a man of one wife.  Would to God that Catholics, and the Catholic clergy in particular, might read these verses.  

The Gift of Celibacy in Contrast to Law of Priestly Celibacy

The gift of celibacy is spoken about by the Lord as a gift that given only to a few.  The time and circumstances of that celibate life are solely between the Lord and the individual. “For there are some eunuchs, which were so born from their mother’s womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven’s sake. He that is able to receive it, let him receive it.”  It is to be noted that the celibate life is not a condition for ministry; rather, “he that is able to receive it, let him receive it.”  The Aposte Paul gave the same counsel as the Lord.  He taught that it was fitting for the unmarried to remain single, if this was the ‘proper gift’ one had from God,  “For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.  He also gave the reasons why the single state was preferable, “he that is unmarried careth for the things that belong to the Lord, how he may please the Lord: But he that is married careth for the things that are of the world, how he may please his wife.  However the final word of caution given by the Apostle is utterly clear and forceful, “but if they cannot contain, let them marry: for it is better to marry than to burn.  This qualification is consistent with the Lord’s own admonition,  “All men cannot receive this saying, save they to whom it is given. Therefore to make celibacy a law for those in ministry is utterly unbiblical, this however is precisely what the Church of Rome does. 

While recognizing that virginity is not of the nature of ministry, the Vatican is bold enough to declare that priestly celibacy is a “sacred law. ”  The official teaching is the following, 

“Virginity undoubtedly, as the Second Vatican Council declared, ‘is not, of course, required by the nature of the priesthood itself.  This is clear from the practice of the early Church and the traditions of the Eastern Churches.’  But at the same time the Council did not hesitate to confirm solemnly the ancient, sacred and providential present law of priestly celibacy.”

Thus the Catholic Church contradicts the very Word of God and tempts the Lord God in what they do to their young men.  The whole purpose of the Vatican, pope, Cardinals, and Curia is to maintain control over the priests worldwide.  They have imposed the law of priestly celibacy so that they can continue their control of men who, if they were married, would be responsible for their children, property, households, and most of all for their conscience.  Rome has tempted God Himself in upholding an untrue priesthood and, additionally, bringing her youth into an atmosphere where they are waylaid by immoral lusts.  

The wretchedness of this whole topic of a pretended priesthood is a picture of the situation for all mankind.  All have a bad record and a bad heart.  Each has a bad record because of personal sin.  Each has a depraved human heart because of the original sin of Adam.  All stand in need of the grace of God in Christ Jesus.  Such was proclaimed over seven hundred fifty years before Christ Jesus had finished His priestly work on the cross.  The prophet Isaiah declared, “all we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid on him the iniquity of us all.  But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.”  The Apostle Peter declared, “Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers.”  The believer is to look unto Christ Jesus, the Author and Finisher of his faith.  In trusting on Christ Jesus alone, we have His righteousness credited to us, and though our sins are as scarlet, He makes them white as snow.  This is the good news and we pray and plead in the Lord that those in the Catholic priesthood and those tempted by worldly power and its fleeting glory will hear the Word of God and live!  

Who is Your Priest?

The important question at the end of this article is this:  who is your Priest?  The priesthood of Christ is glorious, like unto Himself.  It is the priesthood in which He has offered to the Father all that He is.  It is His final finished work in which the glory of His person will shine forever.  As priest, He had done all that was necessary to put away the sins of His people.  He has provided for them both the forgiveness for their sins and His own perfect standing before God.  “It is finished,” He declared.  What was finished was the believer’s slavery to sin and the true moral guilt that attends his sin!  Paid was the price of the believer’s redemption!  Performed were all the requirements of God’s law.  In a word, complete satisfaction had been made to God for the believer.  The Catholic priesthood, in contrast, is dust, smoke, and mirrors, and like unto the well-known allegory of the King’s new suit, it simply does not legitimately exist!  Believe on the Eternal Lord and know the Priest that gives life now, and forever!  “Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh; And having an high priest over the house of God….”  This is the living way.  It is death to attempt to come to God through earthly sacrificial priests who have no place in the New Testament.  The way to the Eternal Father is through the Eternal Priest alone; His death is for us the way to life.  To those who believe this He is precious beyond all understanding!  ♦

 

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The Normal Christian Life and Catholicism

We must deal with the apparent normality of Catholicism.  The Catholic Church is based on some of the great essential truths of God’s revelation.  She holds to the existence of a self-existent and eternal God, the Creator of the universe, of man, and of all things.  She teaches that in the Godhead there are three distinct Persons, Father, Son, and Holy Spirit, the same in substance, and equal in power and glory.  She teaches that man was created in God’s image and that he fell by the sin of disobedience and became subject to both temporal and eternal death.  She teaches that Adam’s race shared in the guilt and consequences of his sin, and that each one is born as a sinner before God.  She accepts the doctrine of man’s redemption by Jesus Christ, teaching that He became incarnate, and endured the death of the cross; that He rose from the dead, ascended to heaven, and will return on the Last Day. 

 

From my own experience, and from talking to quite a number of other former priests and nuns, I found that while we saw the normality that there is in Catholicism in many basic doctrines, yet we all sensed an inner gnawing emptiness.  In preparation for the priesthood, there were times when I wanted in some way to share my religious experiences with fellow students.  For the most part I was told that “we do not talk shop.”  That phrase, ‘we do not talk shop’ was a recurring theme throughout the years of preparation and into the priesthood years.  I remember as a priest, one particular visit to Amsterdam.  I stayed not in a Dominican Priory but in a Jesuit house.  The priests who met me at the airport were quite cordial and kind, however in trying to explain my daily search to know Lord in the Scriptures, I was met with silence.  Then later in Trinidad, when I spoke to another priest about the fact that most of the babies we baptized never returned to Church, he joked that if infant baptism did work, we would never have enough room in our churches to hold all those whom we baptized.  His jest was painful to me.  I have heard the same sort of experience from quite a few former nuns.  Conversation, jokes, even those of the shady kind, and ordinary gossip were all quite acceptable, however when a Sister wanted to reveal her heart in her search to know the Lord, there was always a chilling silence. 

 

With the beginning of the Catholic Charismatic movement in the early seventies things were somewhat different.  With Pentecostal people, and with Charismatic Catholics, there was an eagerness to share religious experience.  Nevertheless, again there were boundaries.  Such things as claimed miracles, wonders, and the up-to-date Charismatic happenings, were all acceptable, what was definitely taboo was all talking about doctrine as such.  Out of bounds were all questions and discussion on official Church teachings.  Then, even at the annual priests’ conference and other meetings, when I would question doctrines and cite Scriptures I was always informed that I was out of place.  What a great contrast it has been for me coming to true Biblical faith to find that fellow believers just treasure sharing with each what the Lord is doing personally in their lives.  During my visit to Warsaw Poland, London, and Ireland in 2003 I was greatly edified by the openness and frankness with which believers shared enthusiastically with each other.  The normal Christian life is always centered on the Lord, His presence, His answering prayer, even His discipline as He watches over His own.  My experience and what I have learned from many other former Catholics, is that while things looked normal, we had no real inner life with the Lord.  When we did begin to search and wish to share deeply what we were discovering about walking with the Lord, the general response was always the hackneyed phrase “we don’t talk shop.”  The system of belief behind this shared experience that I have found among those who were priests, nuns, and lay Catholics; I will now layout in the way that can be understood.  While major doctrines may seem to be biblical, Christ’s sacrifice and the redemption flowing from it are quite compromised in Catholicism, to the point of being soul damaging. 

The Application of Christ’ Redemption

Sin is an evil of infinite significance, since it is committed against an infinite Person.  There is no way of escaping the wrath of God against sin except by the application of the Lord Christ Jesus’ finished work.  Concerning the Holy Spirit the Lord promised that, “when he is come, he will reprove the world of sin, and of righteousness, and of judgment.[1]  The Holy Spirit convicts of sin as He makes the sinner realize his lost condition and brings him to sense his need of Christ’s righteousness.  The Holy Spirit only can impart spiritual life to the soul and supernatural light to the mind.  Therefore the Lord Himself proclaimed, “verily, verily, I say unto thee except a man be born again, he cannot see the kingdom of God.[2]  “Verily, verily” is an expression used by the Lord to draw attention to the crucial importance of what He was saying.  What He calls being “born again,” He also establishes as a principle of life, “that which is born of the flesh is flesh; and that which is born of the Spirit is spirit.[3]  The Holy Spirit is the sole and only efficient cause of being “born again”.  The same principle of life is later repeated by the Lord, “it is the spirit that quickeneth; the flesh profiteth nothing….[4]  The wonderful work of the Holy Spirit opening the mind and heart to redemption is highlighted by the Apostle Paul, “eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.[5]  The Lord God saves sinners gloriously, “according to his mercy, by the washing of regeneration, and renewing of the Holy Ghost.[6]   True believers are “born, not of blood, nor of the will of the flesh, nor of the will of man, but of God,[7]of his own will begat he us with the word of truth.[8]  This is utterly splendid, clear, and profound.  The Spirit of God’s unique work is to apply Christ’s redemption to the sinner.  In this regeneration He works as a Free Agent.  He dispenses His power where, and when, on whom, He pleases.  In the words of the Lord, “the wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit. [9]  The wind is an element which man cannot control.  The wind is not regulated by man’s desires or plans, so it is with the Spirit of God.  The wind blows, where it pleases, as it pleases and when it pleases, so it is with the Holy Spirit, He is absolutely Sovereign in all His operations.

 

The necessity of the direct work of the Holy Spirit on the soul of man is because man is spiritually dead.  In the words of the Apostle, “for the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. [10]  The new birth by the Holy Spirit is essential, because natural man is totally deficient in and of himself.  It is not that he is weak and needs stimulation, spiritually he is dead, in the words of the Apostle, “and you has He quickened, who were dead in trespasses and sins.[11]  Because there is a direct connection between the redemption of Christ and the ministry of the Holy Spirit, it is serious error to substitute ritual or ceremony for the work of the Holy Spirit, because in the words of the Lord, “that which is born of the Spirit is spirit[12]God hath given to us eternal life and this life is in His Son.”[13]  The work of the Holy Spirit is absolutely necessary to bring the sinner to Christ, to overcome his innate opposition, and induce him to believe.  In all of this, the Holy Spirit is Sovereign.

Salvation Alleged as Autonomous and Self-Regulating

The Catholic Church does speak of the grace of the Holy Spirit, but not as a direct work in Christ Jesus, but as a work under her control in her sacraments.  She makes a declaration of immense significance in stating,

“The Church affirms that for believers the sacraments of the New Covenant are necessary for salvation.  'Sacramental grace' is the grace of the Holy Spirit, given by Christ and proper to each sacrament.”[14] 

The assertion attempts to replace the Person of Holy Spirit with ‘Sacramental grace’.  Such grace or power it is claimed to come through the sacraments.  She goes so far as to call her sacraments “God's masterpieces.”[15]  These sacraments are visible physical rites, as she states, “The visible rites by which the sacraments are celebrated signify and make present the graces proper to each sacrament.”[16] 

 

The precious Word of God in Scripture explains how salvation is not accomplished; salvation is not by means of ceremonies or rites, rather by God’s grace through faith. “For by grace are ye saved through faith; and that not of yourselves: it is a gift of God: not of works, lest any man should boast.[17]  “And if by grace, then is it no more of works: otherwise grace is no more grace.[18]  Yet this word “works” is the very word that the Catholic Church uses to declare that her seven sacraments operate ‘ex opere operato’ ‘from the work, worked.’  The official teaching is,

“If any shall say that by the said sacraments of the New Law, grace is not conferred from the work which has been worked [ex opere operato] but that faith alone in the divine promise suffices to obtain grace: let him be anathema.”[19]

 

What is soul destroying is that this teaching attempts to substitute rituals or rites for the direct work of the Holy Spirit.  The rites or sacraments it is claimed, “work by their own working” “ex opere operato,” that is they function irrespective of the spiritual condition of the priest giving them or the layperson receiving them.  In a word, they work automatically.  This claim in practice attempts to establish Rome’s sacraments as autonomous and self-regulating rites to confer grace.  It is difficult to envisage a teaching so contradictory to the truth of the Lord, “it is the Spirit that quickeneth; the flesh profiteth nothing.”[20]

Baptism by Which It is Claimed Men and Women Are ‘Born Again’

We saw above how the Holy Spirit is the sole and only efficient cause of being “born again.”  An example of Rome’s autonomous automatic sacraments is that of the claim that baptism brings about spiritual rebirth.  The Roman teaching officially declares,

      “Baptism…by which men and women are freed from their sins, are reborn as children of God…is validly conferred only by washing with true water together with the required form of words.”[21]

 

Thus Catholic teaching is that rebirth ‘as children of God’ is by baptism.  Real water, together with set form of words, is necessary for Baptism to work automatically.  In the Scriptures, the new birth is solely the work of the Holy Spirit, and not the work of man or of physical things.  This is from the very nature of the condition of man.  The state of man by nature is represented as death in sin.  Birth altogether excludes the idea of any effort or work on the part of the one who is born.  The new birth is a spiritual resurrection, a passing from death unto life, outside of man’s control.  In the valued words of the Lord, “He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.[22]

 

The Holy Spirit convicts a person of sin and as that person trusts on Christ’s cross and resurrection alone regenerates him to new life in Christ.  Then the true believer has a divine person who indwells him[23] who loves him[24] who leads him[25] who gives him assurance of his sonship[26], who helps him in his weaknesses by making intercession for him.[27]  He it is who seals the true believer unto the day of redemption.[28]  All of this divine activity and power is from a Person.  In Catholicism, the divine person of the Holy Spirit has in practice been replaced by sacraments that “work by their own working.”  Many of us who were priests for many years baptized countless infants.  Year after year we saw the infants we had baptized grew up destitute of the grace of God.  It is necessary for Catholics to have the honesty to recognize that a divine person causes salvation, not a self-regulating sacrament of baptism.  It is necessary for every sincere Catholic, as in the presence of the Holy God, to ask himself how can he experience the quickening of the Holy Spirit.  He ought to give no rest to his soul until he has sought the grace of God, and implored the work of His Spirit that his heart may be renewed.

Oldest, Most Alluring Temptation

The Catholic teaching on baptism is in fact the oldest temptation known to man.  Physicalwater and physical words are presented as accomplishing new birth.  Looking to a physical thing to give spiritual life was the first lie of Satan.  “…in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.”[29]  Satan offered the fruit as the efficacious means of bestowing good upon Eve.  She believed in the fruit’s inherent efficacy to open the eyes and to give knowledge of good and evil.  In the same way, the Roman Church presents ‘true water together with the required form of words’ as the inherent means of being born again.  Flesh can only reproduce itself as flesh.  The law of reproduction is ‘after its kind.”[30]  Therefore the Holy Spirit alone produces spirit, a life born again.  The work of the Holy Spirit in the lives of true believers is fruitful and indestructible.  His work is a renovating power; “he that is joined unto the Lord is one spirit.[31]  In Scripture many activities are assigned to the Holy Spirit.  He guides believers into all truth, He shows believers things to come; and He takes of the things of Christ and shows them to His people, “He shall glorify me: for he shall receive of mine, and shall show it unto you.”[32]  The prime object purpose of the Holy Spirit is the glorification of Christ Jesus.  The centerpiece of this glorification of Christ is the revelation of Christ to the believer.  The illumination of the Holy Spirit is His first work upon the soul, in the words of Scripture, the light of the knowledge of the glory of God in the face of Jesus Christ.[33]

Spiritual Fruits, the Vital Test of Reality

Christ Jesus said, “ye shall know them by their fruits.  Do men gather grapes of thorns, or figs of thistles?”[34]  Good spiritual fruit that shows the nature of the doctrines that have been taught.  The Holy Spirit produces spiritual fruits in those who are truly born again.  These are fruits of repentance, personal faith, and deep fellowship with God and His people.  New birth bears fruit in an awareness of God’s absolute Holiness, and the exceeding sinfulness of sin.  The fruit is seen in the fervent desire to humble oneself before God in submission to His Word and will.  The fruits of salvation are seen in desires of the heart to walk in thankfulness with God and His people according to all His commandments.  These fruits show an appreciation of the worship due to God alone, coupled desire to glorify Him in all aspects of life.  The Lord Himself gave the touchstone, “ye shall know them by their fruits.

 

A true Christian by living holy shows that he is “a new creature: old things are passed away; behold, all things are become new.[35]  The Christian life shows forth the work of the Holy Spirit that has taken place in the heart.  Christian life is not a manufacturing plant where autonomous and self-regulating rites supposedly confer grace.  It is the family of God where He has free sons and daughters who lovingly and freely serve Him, where salvation is entirely of Him, directly wrought in Christ Jesus, entirely by His grace and to His glory.  It is when one sees a truly Christian life, that one is shocked by how abnormal are such things as bowing down to crucifixes, statues and images, wearing ashes, lighting candles, praying to dead saints, using holy water, performing the stations of the cross, praying for souls in a non-existent place called purgatory, wearing medallions and scapulars and displaying palm branches.  Many of us, even while we were devoutly Catholic, sensed that there was something strange in all the paraphernalia, we would joke about ‘the bells, yells and smells’ that were part of our Catholic life. 

The Life of the Spirit in Believers and Pastors

The Holy Spirit applies to true believers all the virtues of Christ’s perfect work.  The Holy Spirit communicates to them conviction, light, love, faith, repentance and perseverance.  By His death Christ Jesus meritoriously acquired for all of His people a real participation in the blessings of redemption, and in Christ, His Spirit directly applies these to them.  By the operations of the Spirit true believers are brought to saving faith and repentance.  In a word, the Holy Spirit is the bond by which Christ Jesus efficaciously unites true believers to Himself.  There is no grace, no mercy, no privilege, and no consolation that we receive, possess, or use, except what is given to believers by Him alone.  The Holy Spirit is the immediate and efficient cause of all divine activities.  In Him divine excellence and the power is manifest.  This life of the Holy Spirit is meant to be especially evident in the live and behavior of the Christian pastor.  The normal Christian life is meant to be under the pastoral care of men who exemplify godly behavior.  The Scripture states that, “a bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach.[36]  He must be one who so directs his family as to set a good example to heads of other families.  A pastor that rules a good Christian home gives proof of his ability to take care of the church of God, “for if a man know not how to rule his own house, how shall he take care of the church of God?[37]  Scripture emphasizes that fact that, “marriage is honourable in all, and the bed undefiled.[38]  From these passages it is clear that the Vatican law regarding the celibacy of the clergy is anything but normal.  The lives of the Catholic clergy are quite irregular.  For example, “well-informed victims’ advocacy groups in the United States estimate there are between 2,000 and 4,000 abusive priests in America at this time, or a number between 4 percent and 8 percent of the 48,000 U.S. priests.  If true, that would reflect an incidence of abuse alarmingly above that of the general population….”[39]  Catholic priests and people if they are honest should admit that in their midst things are not quite normal, the big question is are they willing to search for what is indeed standard Christian life.

Two Irreconcilable Prototypes

To discover normal Christian, life we must ask the question posed in Scripture “… how can a man be justified before God?[40]  The Word of God says very clearly and repeatedly that a man is justified, that is, counted freed from sin, and positively righteous, as a gift of God’s grace through faith, now to him that worketh is the reward not reckoned of grace, but of debt.  But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.[41]  The Catholic Church claims that one becomes a Christian and maintains Christian life through her sacraments, holy oils and other objects, and that one does righteous works to earn merit, all in collaboration with what she calls “sanctifying grace.”[42]  Further, the Church of Rome declares that she herself “engenders supports and nourishes our faith.”[43]  In the Scriptures however, the Church was begun and established entirely by God through Jesus Christ and the work of the Holy Spirit.  God engenders saving faith by the true Gospel of grace.  It is by the powerful operation of the Holy Spirit that one believes the Gospel of Christ.  It is of such wonderful power that it is compared to the same power that raised up Christ Jesus from the dead!

That Ye May Know What is the Hope of His Calling, and What the Riches of the Glory of His inheritance in the saints, and what is the exceeding greatness of his power to us who believe, according to the working of his mighty power, which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places.[44]  

 

The Catholic Church presents a teaching about salvation that is very down-to-earth and under the control of her priests.  She officially says, “Indeed bishops and priests, by virtue of the sacrament of Holy Orders, have the power to forgive all sins ‘in the name of the Father, and of the Son, and of the Holy Spirit.’ [45]  And, “priests have received from God a power that he has given neither to angels nor to archangels...God above confirms what priests do here below.  Were there no forgiveness of sins in the Church, there would be no hope of life to come or eternal liberation.” [46]

 

To claim the power on earth that can only be attributed to the very Spirit of God in heaven is certainly not normal.  Much more of this we will see as we progress in this book.  The life and power of priests is not normal in a Biblical sense.  Even marriage in a Biblical sense is not normal in the life of Catholics.  The life of a nun is quite unusual when compared to what the Scripture teaches for believers.  These topics and many others we will investigate in different chapters of the book.  For now, the overview that we have been seeking is clear and precise.  The All Holy God will not share His glory with another.  Since the Scripture’s teaching concerning the power and prerogative of the Holy Spirit is true, the alternative method presented through rituals and priests presented by Catholicism is of necessity false and abnormal.

Promise for Our Time

The promise concerning our days in the New Testament times is that our “eyes shall see the king in his beauty.[47]  True believers shall experience the grace of Christ in all its power and excellence.  He calls unto all, saying, “Look unto me, and be ye saved.[48]  Peggy O’Neill, a former Catholic nun, began her testimony by saying, “I served as a sister in a religious order for about fifty years and during all that time, and I had never heard the true Gospel.”[49]  Later in the same account of her life she said, “I was ignorant of God’s righteousness.  What it takes for salvation is a righteousness that equals that of God and I knew that no one could ever reach that standard.  This then is what the Gospel is all about: what God demands, He provides.  The Good News is that if we believe in Jesus Christ whose death on the cross, burial and resurrection has paid the price of our sin, we will be saved.  The Bible puts it this way; “For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him” (II Corinthians 5:21).  In exchange for my sins, God will give me the righteousness of Jesus, God’s righteousness for my sins!  This is the Good News, the Gospel in a nutshell.”[50]

The Lord Christ Jesus is Ready

The message of the Gospel is that the Lord Christ Jesus is ready to receive all sinners that come to Him.  He alone is able to make you right with the Father.  He is ready and willing to receive you.  The revelation that He gives to you through the Scriptures is by the truth and love of His Holy Spirit.  The frightening words of the Lord ring in the ears of those of us who have spent most of our lives in man-made religion, “not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.”[51]  No person, by merely acknowledging Christ’s authority, believing in His divinity, professing faith in His perfection and in His atonement, shall have any part with God in His salvation, but only he who does the will of His Father.  Take heed of resting on rituals and a faith in Christ Jesus that is not exclusive of all others.  Multitudes have been so deceived and have perished eternally with a lie in their right hand.  The Lord made the will of the Father abundantly clear when He said,

this is the work of God, that ye believe on him whom he hath sent.[52]  Repent ye, and believe the gospel.”[53]  “Wherefore as the Holy Ghost saith, today if ye will hear his voice, harden not your hearts, as in the provocation, in the day of temptation in the wilderness.”[54] 

 

This day the offer of grace is given to you, for you it is the acceptable time.  Others have had this day as well as you and have missed the opportunity; take heed that you do not harden your heart.  “And the Spirit and the bride say, come.  And let him that heareth say, come.  And let him that is athirst come.  And whosoever will, let him take the water of life freely.[55]  The water of life is offered to you.  Believe on Him alone and you will be forever secure, “Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.[56]    

 

To forget the regeneration of the divine Person of the Holy Spirit and replace it by faith and confidence in priests and sacraments is fatal.  In practice, instead of a divine person being the sole, and only efficient cause of being “born again,” ones thoughts and affections are on things, and the priests that dispense them.  This, in a word, is the substitution of religion for a relationship with the living God.  Man indeed, likes it so.  Humankind always likes to have all aspects of life under control, and in this respect Catholicism has everything on tap, as it were.  The huge difficulty with all of this is the inner wound of emptiness that ritualism generates.  In face of this, the correct Christian hope is that the Spirit of God will beget a man to new life in Christ.  Those who are begotten to a new and spiritual life are begotten to a new and lively hope.  In the words of the Apostle Peter,

Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead.[57]

 

All the believer’s blessings begin with the regeneration that comes from God’s abundant mercy.  A living and durable hope needs to have such a solid foundation as the resurrection of Jesus Christ from the dead!  A true relationship with the Lord gives the believer that solid foundation, so that he is joyful and content having such a deep inner peace.  True faith produces a strong love for Christ Jesus.  This love shows itself in the highest esteem for Him, a desire to be with Him and to talk about Him.  It embodies a cheerful service of the Lord in all things, even sufferings.  The purpose of such sufferings and heaviness is, “that the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ: Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory.[58] 

 

Where there is true faith and love of the Lord there is in the midst of all things, a joy unspeakable and full of glory.  In Catholicism all of this inner foundation of a deep inner fellowship with the Lord is missing.  The rituals and pomp, the fine architecture, and captivating music, the mysticism, charismatic experiences, visions and apparitions cannot fill the void that was meant to be filled by a Person, the Spirit of the living God.  Catholicism can deceive peoples and nations no further and no longer than God will permit.  The folly shall be finally manifested, it shall appear that it is the supreme example of “having a form of godliness, but denying the power thereof.”[59]  Many thousands of us have come out of Catholicism to normal Christian life.  It still happens each year and in most nations.

 

God is the only All Holy One.  His holiness is the distinguishing factor in all His essential characteristics.  This is the reason why we need to be in right standing before the one and only All Holy God on the terms He prescribes.  God’s truth, as we seen Scripture, makes it clear you cannot be right before God and remain true to Catholic teaching, since they contradict and oppose the truth of the Bible on the essential factor of how we enter into a relationship with Him.  You may cling to such teachings and traditions to your own eternal peril.  Or you may do what so many of us have done before you.  Turn to God in faith alone for the salvation that He alone gives, by the conviction of the Holy Spirit, based on Christ’s death and resurrection for His own, and believe on Him alone, “to the praise of the glory of his grace[60]

 

 

Permission is given to copy and distribute this article. 

Our MP3s are easily downloaded and our DVDs seen on Sermon Audio at: http://www.sermonaudio.com/go/212

 

 

[1] John 16:8

[2] John 3:3

[3] John 3:6

[4] John 6:63

[5] I Corinthians 2:9-10

[6] Titus 3:5

[7] John 1:13

[8] James 1:18

[9] John 3:8

[10] Romans 8:2

[11] Ephesians 2:1

[12] John 3:6

[13] I John 5:11

[14] Catechism Para 1129

[15] “In the liturgy the Holy Spirit is teacher of the faith of the People of God and artisan of "God's masterpieces," the sacraments of the New Covenant.”  Catechism Para 1091

[16] Catechism Para 1131

[17] Ephesians 2:8-9

[18] Romans 11:6  

[19] Henry Denzinger, The Sources of Catholic Dogma, Tr. by Roy J Deferrari from Enchiridion Symbolorum, 30th ed. (St. Louis, MO: B. Herder Book Co., 1957), #851.  Bolding in any quotation indicates emphasis added in this work.

[20] John 6:63

[21]  Code of Canon Law, Latin-English Ed. (Washington, DC:  Canon Law Society of America, 1983), Canon 849.  She also asserts,“...The [Roman Catholic] Church does not know of any means other than Baptism that assures entry into eternal beatitude...” Catechism Para 1257

[22] John 5:24 A fuller explanation of the Sacrament of Baptism is given in chapter three.

[23] I Corinthians 6:19

[24] Romans 15:7

[25] Romans 8:14

[26] Romans 8:16

[27] Romans 8:26

[28] Ephesians 4:30

[29] Genesis 3:5

[30]That which is born of the flesh is flesh; and that which is born of the Spirit is spirit”  (John 3:6).

[31] I Corinthians 6:17

[32] John 16:14

[33] II Corinthians 4:6

[34] Matthew 7:16

[35] II Corinthians 5:17

[36] I Timothy 3:2

[37] I Timothy 3:5

[38] Hebrews 13:4

[39] http://www.poynter.org/dg.lts/id.46/aid.52811/column.htm

[40] Job 9:2

[41] Romans 4:4-5

[42] Catechism, Para. 2025“We can have merit in God’s sight only because of God’s free plan to associate man with the work of his grace.  Merit is to be ascribed in the first place to the grace of God, and secondly to man’s collaboration.  Man’s merit is due to God.”

[43] Catechism, Para 181

[44] Ephesians 1:18-20

[45] Catechism, Para1461

[46] Catechism, Para 983

[47] Isaiah 33:17

[48] Isaiah 45:22

[49] The testimony of Peggy O’Neill on our Website: www.bereanbeacon.org/

[50] Ibid, Peggy O’Neill’s testimony

[51] Matthew 7:21

[52] John 6:29

[53] Mark 1:15

[54] Hebrews 3:7, 8

[55] Revelation 22:17

[56] II Corinthians 5:17

[57] 1 Peter 1:3

[58] 1 Peter 1: 7-8

[59] 2 Timothy 3:5

[60] Ephesians 1:6

Praise or Analysis of Pope Francis in the USA?

Dear Friend

        As you study the facts of the case, decide if there should be "Praise or Analysis of Pope Francis while in the USA?" In the article below, we give you the documented facts of the visit and of the Roman Church itself the Pope is meant to lead.  Kindly forward the article to others and if possible have it posted on the Internet.

Yours for the Gospel of grace in Christ Jesus the Lord,
Richard Bennett

Praise or Analysis of Pope Francis in the USA?

By Richard Bennett

“Welcomed with a fanfare of trumpets and a chorus of amens, pope Francis introduced himself to the United States on Wednesday with a bracing message on climate change, immigration and poverty that ranged from the pastoral to the political. On a day that blended the splendor of an ancient church with the frenzy of a modern rock star tour, Francis waded quietly but forcefully into some of the most polarizing issues of American civic life.” 

The New York Times reported the frenzy of adulation for Pope Francis during his visit to the United States.  It appeared as though no lofty controversy was beyond the insight of his judgment, and no lowly mortal beyond the reach of his mercy.  And as if unseen hands were covertly orchestrating them, crowds chanted homage and acclamation for the Roman Pontiff.  To all appearance the world wonders after him, in great admiration of his power, policy, and pomp.  Yet very few comprehend the truth about the Institution that he directs.  Very few also have dared to analyze what the Francis actually said. And example of this is what the Pope said at St. Patrick’s Cathedral in New York.  On September 24, 2015, Francis offered prayers for the hundreds of Muslim pilgrims killed during Islam’s Hajj; saying,

“I would like to express two sentiments for my Muslim brothers and sisters,” he said.  “My sentiments of closeness in the face of tragedy. Tragedy that they suffered in Mecca…In this moment I give assurances of my prayers. I unite myself with you all. A prayer to all mighty God all merciful.” 

This sentiment is consistent with the official teaching of the Vatican.  In the measure that Rome has distanced herself from the Lord of Salvation, so has she moved into solidarity with Islam, and confesses that they both worship the same god.

“‘The plan of salvation also includes those who acknowledge the Creator, in the first place amongst whom are the Muslims; these profess to hold the faith of Abraham, and together with us they adore the one, merciful God, mankind’s judge on the last day.’”  

Pope Francis’ expression of a union of faith in the “Allah” of Islam is an abomination before the One and only True God, as He commands, “For thou shalt worship no other god: for the LORD, whose name is Jealous, is a jealous God, and “I am the LORD: that is my name: and my glory will I not give to another.”  Thus, sacerdotal wickedness and doctrinal outrages are blights that even Francis’ affectation cannot charm away. 

The Wickedness of the Roman Church That Needs to Be Analyzed

What was revealed to the world in 2003 remains true today: “From Canada to Australia, South Africa to Hong Kong, across Europe from Ireland, and to Pope John Paul II’s native Poland, clergy sex abuse cases and the ensuing cover-ups have proven to be a worldwide problem.”  “It is not about one man or one country; it is about an institution.”  Time and again it has proved itself to be “an institution” of betrayal, abuse, and lies.  Cases of sexual misconduct by Catholic clerics continue to come to light as was reported as recently as August 5, 2015,

“Monday’s deadline for filing claims has passed, the bankruptcy case of the Twin Cities archdiocese moves to its next stage.  By the deadline, more than 600 claims had been filed, including 407 by alleged victims of clergy sex abuse.

On July 15, 2015, The New York Times reported,

“Though sexual misconduct by individual priests has long drawn headlines in Minnesota and around the world, the latest resignations [Archbishop John C. Nienstedt and an auxiliary bishop, Lee A. Piché] come amid a push to punish the church leaders who did not intervene.”

It is well recognized that the Roman Catholic Canon Law imposing priestly celibacy has been the root cause of moral degradation and licentiousness among Catholic priests.  These priests corrupt women, boys, and girls, with acts of fornication and sodomy.  It is also known and readily admitted by Catholics that it was Pope Gregory VII who first imposed the law banning priests from marrying.  Thus, a Catholic website uscatholic.org states,

In 1075 pope Gregory VII issued a decree effectively barring married priests from ministry, a discipline formalized by the First Lateran Council in 1123.  

Pope Francis is touted as a pope who breaks with Roman traditions.  If he is truly concerned for the countless clergy and laity, casualties of a papal law, which viciously ripped through their lives, then he should hasten to abolish that vile regulation.  Rumor has it that he may just do that.  But if, after 1500 years of the enforcement of the absurd regulation of his predecessors, were Francis to rescind it, we would suspect that his main reason might be financial rather than concern for the victims of the abuse perpetrated by the Roman priests.  News sources such as ‘The Guardian’ report, 

“Pope Francis has hailed US bishops for their handling of the sexual abuse crisis that has rocked the Catholic church for decades, saying they had shown ‘courage’ throughout and regained the authority and the trust which was demanded of them…Between 2004 and 2013, US diocese paid $1.7bn in legal settlements, according to a report released last year by the US Conference on Catholic Bishops. In that same period, it also paid $379m in legal fees.” 

The Catholic Church is a corporation, and no corporation could long sustain such financial losses.  She must maintain her authority and power over the millions of Catholics who look to her, in spite of the record of her lies and corruption; thus, indeed, Pope Francis may rescind the law barring married priests from ministry. 

Worse Than Abuse:  RC Dogma of Spiritual Life Obtained by Sacraments

Sunday, May 3, 2015, Pope Francis, in the manner of popes who have preceded him, emphasized participation in the sacraments as a way of possessing spiritual life and communion with Christ.  He said,

“Jesus is the vine, and through Him ... we are the branches, and through this parable, Jesus wants us to understand the importance of remaining united to him. Grafted by Baptism in Christ, we have freely received from Him the gift of new life; and we are able to remain in vital communion with Christ. We must remain faithful to Baptism, and grow in friendship with the Lord through prayer, listening and docility to His Word, reading the Gospel, participation in the Sacraments, especially the Eucharist and Reconciliation.”

This has been the unbroken theme of Rome’s doctrine, insisting that physical rituals are the effective means of grace.  The Church of Rome asserts that the sacraments are necessary for salvation.  The official Church doctrine states:

“The [Roman Catholic] Church affirms that for believers the sacraments of the New Covenant are necessary for salvation.  ‘Sacramental grace’ is the grace of the Holy Spirit, given by Christ and proper to each sacrament.” 

This has been the unbroken theme of Papal Rome’s doctrine, insisting that physical rituals are the effective means of grace.  The Church of Rome asserts that the sacraments are necessary for salvation, and that they impart sanctifying grace automatically.”  Thus the official Church doctrine states:

“The [Roman Catholic] Church affirms that for believers the sacraments of the New Covenant are necessary for salvation.  ‘Sacramental grace’ is the grace of the Holy Spirit, given by Christ and proper to each sacrament.”

However, in Scripture, before the All Holy God, an individual is saved by God’s grace alone, through the exercise of faith and not the practice of rituals.  Scripture is adamant on this subject.  For example, Ephesians 2:8-9 states, “For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast.”  Ephesians 2:7 states that it is in His kindness toward us through Christ Jesus that God shows the riches of His grace, “That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus.”  That He alone saves is the whole meaning of divine grace, it is not through the sacraments of the Roman system.

The Official Vatican News: Pope Francis and the Sin of Abortion

The Vatican news agency has stated the following,

Pope Francis specifically turns his attention to women who have resorted to abortion and “bear the scar of this agonizing and painful decision” saying the forgiveness of God cannot be denied to one who has repented. “For this reason” he writes, “I have decided to concede to all priests for the Jubilee Year the discretion to absolve of the sin of abortion those who have procured it and who, with contrite heart, seek forgiveness for it.”

This is in compliance with the Roman Church’s law that Catholic people seek forgiveness by confessing their sins to a priest.  The law is seen in the following, 

“One who desires to obtain reconciliation with God and with the Church, must confess to a priest all the unconfessed grave sins he remembers after having carefully examined his conscience.” 

This system of confession in the ear of a priest is a ritual unknown in Scripture.  Nonetheless, Catholics are obliged to confess all sins, no matter how serious!  The Catholic Church teaches that she alone possesses the authority and privilege to forgive sins.  This is confirmed in the Vatican’s own words,

“There is no offense, however serious, that the Church cannot forgive.  ‘There is no one, however wicked and guilty, who may not confidently hope for forgiveness, provided his repentance is honest.’”

It would be difficult to conjure up words of greater arrogance.  Pope Francis states, “I have decided to concede to all priests...discretion to absolve of the sin of abortion those who have procured it.”  It is blasphemy for Pope Francis to grant his priests (human creatures) the “discretion to absolve of the sin of abortion.”  For a mortal to presume to absolve the sin of others is blasphemy, for that is God’s prerogative alone.  The Lord God declares, “I, even I, am he that blots out thy transgressions for mine own sake, and will not remember thy sins.”  God graciously assures contrite sinners that sins are blotted out for God’s own name’s sake.  The pronoun “I” is repeated to make it emphatic that He alone can forgive sins.  By grace, sins are forgiven when people believe on the Lord Jesus Christ.

In believing on the finished work of the Lord Jesus Christ, God bestows both the forgiveness of sins, as Scripture stated, “If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness,” and eternal salvation.  This is biblical truth, rather than the Catholic dogma of auricular confession to a priest, which is a soul-deceiving lie!  The scandals that have resulted from the confessional and other close encounters within the Catholic system have reached such horrendous proportions that the documented evidence overwhelms a person.  Nonetheless, Pope Francis stays the course of the traditional Papal dogma of auricular confession as we see his August 2015 decree.  Our hearts ought to grieve in anguish, and our desire increase, to give the pure Gospel to Catholics so that they can come to the Lord Himself and know the freedom and joy it is to be His very own.  As our Lord Himself proclaimed, “if the Son therefore shall make you free, ye shall be free indeed.”

The Lord’s Test of Character

Our Savior gave us the proper test of character.  People do not judge a tree by its leaves, bark, or flowers, but by the fruit that it bears.  So the Lord Christ Jesus said, “Ye shall know them by their fruits.  Do men gather grapes of thorns, or figs of thistles?”  Pope Francis and his Roman Church are theologically sick, and their moral theology leads to atrocious corruptions.  While the Vatican is the smallest independent state in the world (108 acres), it is one of the greatest states in political intrigue.  In the words of Lord Acton, it is, “the fiend skulking behind the Crucifix.”  

The lesson we learn from what we document about Pope Francis concerns the very nature of the Papacy and its modus operandi.  The “mystery of iniquity” spoken of in Scripture is not the evil lives of atheists, prostitutes, drunkards and the like, but rather the evil of false religion.  Christ Jesus has His people, His Church.  Christ Jesus is truly the Light of the world; yet in opposition to Him there is one who is “transformed into an angel of light” and has his system and his own false teachers.  

We have seen that Pope Francis’ teachings, like that of his Roman Church, are that salvation is accomplished through physical sacraments.  Looking to physical things to give spiritual life was historically the first lie of Satan, “…in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.”  Satan offered the fruit as the efficacious means of bestowing good upon Eve.  She believed in the inherent efficacy of the physical object to open her eyes to the knowledge of good and evil.  In the same way, Pope Francis and his Church presents seven physical sacraments as the inherent means of obtaining the grace of the Holy Spirit.  Pope Francis’ pretense is to present physical symbolic sacraments as the efficacious cause of sanctity and salvation.  As we saw, he stated, “Grafted by Baptism in Christ, we have freely received from Him the gift of new life.”  Pope Francis as we also saw, stated, “I have decided to concede to all priests...discretion to absolve of the sin of abortion those who have procured it.”  This he stated, because he believes the official teaching of the Roman Church is,

“All grave sins not yet confessed, which a careful examination of conscience brings to mind, must be brought to the sacrament of Penance. The confession of serious sins is the only ordinary way to obtain forgiveness.”

As we know, this is scripturally a horrendous blasphemy.  Nevertheless, honor and veneration are paid to Pope Francis.  The world admires his charm, policy, and success.  So great is the darkness and degeneracy of the world!  Roman Catholics live their lives under Pope Francis’ jurisdiction.  Thus, they have a long journey through the sacrifice of the Mass, sacraments, good works, merit, veneration of Mary, and the Saints.  Each one is required to partake of the sacraments.  They will be dispatched for some duration to the fires of a place by tradition known as “purgatory.”  

Time for True Christians to make a stand

It is time for those who really love the Lord and the truth of the Bible to show where they stand.  Each believer is commanded by the Lord not only to contend for the faith, but he is also commanded to separate from those who have already compromised and refuse to repent of their disbelief in the truth of God’s own Word.  The Lord Jesus Christ’s great commandment to give the Gospel is laid on all those who call themselves Christians.  To uphold His Gospel of truth based on His written Word alone is what is set before each one who takes the name of Christian!  The Lord Himself warned believers against “other christs.”  The Apostle Peter warned of “false teachers,” and the Apostle Paul warned of “wolves” within the flock.  It is not simply that apostates existed in former days, but these warnings are for the year 2015 every bit as much as they were in the time of the Apostles, Peter and Paul.

Conclusion

Self-salvation by Mass, sacraments, good works, accumulated merit, veneration of Mary and the Saints, is a wasteland before the All Holy God.  It is thousands of light years away from the conviction of the Holy Spirit that comes through the Scriptures.  The advantage of God’s written Word is that it is all in black and white, leaving no room to escape.  Pope Francis’ Church in contrast tries to control religion, morals, politics, and education.  The bottom line in Francis’ Rome is not the convicting power of the Holy Spirit through the written Word; rather, it is Pope Francis himself and his bishops and priests who make pronouncements on moral questions and preach what is to be believed and applied in moral life.  In stark contrast, the final word in Scripture is that “He [The Holy Spirit] will reprove the world of sin, and of righteousness, and of judgment.”  The Spirit works powerfully and with evident effects.  When a person is brought to truly mourn his sin, to groan under the burden of his own corruption, to long for Christ Jesus, and to cry to the Lord God to rescue him from his helpless state, then he knows that the Spirit of the living God has moved him.  The Lord God’s intent was centered and terminated in Jesus Christ’s sacrifice; it was both an act of His will, and most profitable for His people.  The priceless double empowerment of Christ’s perfect sacrifice is proclaimed by the Holy Spirit, “by the which will we are sanctified through the offering of the body of Jesus Christ once for all.”

Christ Jesus’ sacrifice was vicarious, in that He substituted Himself in the place of believing sinners and thus satisfied the law on their behalf.  So authentic was this substitution that His sacrifice for them ruled out all necessity of punishment.  In becoming the substitute for His people, Christ Jesus took their legal responsibility.  In the wonderful words of Scripture, “when the fullness of the time was come, God sent forth his Son, made of a woman, made under the law, to redeem them that were under the law, that we might receive the adoption of sons.”

God has promised to be a Father to true believers—that they shall be His sons and His daughters.  This is the greatest honor possible to man.  How ungrateful is it that those to whom this privilege is explained should degrade themselves by attempting to replace Christ Jesus and eternal life with a form of godliness that does not deliver.  Christ Jesus has promised that “all that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.”  Those who come at the call of God are given to Christ, because it is through His blood alone that they can be saved.  God, by His Spirit, convinces of sin, righteousness, and judgment those who acknowledge their iniquity and their need of salvation.  Rather than Pope Francis addressing people in the U.S.A and other nations of the world, it would make sense if he addressed the iniquity of his Roman Church. 

What we have documented in this article is with purpose and intent, which the Apostle Paul expressed when he wrote, “the gospel which I preached unto you, which also ye have received, and wherein ye stand; by which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain. For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; And that he was buried, and that he rose again the third day according to the scriptures. ”  

Only in the Lord Jesus Christ, i.e., the Son of the living God is found freedom and eternal life!  Believe on Him and Him alone “and have no fellowship with the unfruitful works of darkness, but rather reprove them.”  If the Lord has indeed touched your heart by His sovereign grace, please let us hear from you using the email address; richardmbennett@yahoo.com.  Thank you. ♦

 

 

The Emergent Church Markets Catholicism

Dear Partner in the Gospel,

When the Catholic blueprint for false ecumenism appears in Evangelical circles, it is time to sound the alarm.  The Emerging Church movement has become such a toxic and dangerous threat at the present time.  This first paper deals with the methods employed by Brian McLaren, a chief leader of the movement.  A second article addresses the tenets of doctrine that the movement holds.  A third article deals with the mystical aspect of the whole association.  

Yours in the grace of the precious Savior,

Richard Bennett

The Emergent Church Markets Catholicism

By Richard Bennett

“Not since the Jesus Movement of the early 1970s has a Christian phenomenon been so closely entangled with the self-conscious cutting edge of U.S. culture.  Frequently urban, disproportionately young, overwhelmingly white, and very new—few have been in existence for more than five years—a growing number of churches are joining the ranks of the “emerging church.”  

 

Thus declared Christianity Today in its article, “The Emergent Mystique.”[1]  While this new movement is permeating modern Evangelical circles in the Western world, few seem to understand its essential modus operandi.  Careful analysis shows it to be a theory that repudiates any single defining source for truth and reality beyond the individual.  

Emergent Church in Its Larger Context

The Emergent Church movement did not start and does not operate in a vacuum.  Hence to understand its function in the larger context, it is essential to understand that thirty-five years ago, the Roman Catholic Church published its non-negotiable agenda on ecumenism in its Post Vatican Council II documents.  A crucial passage states,

“…ecumenical dialogue is not limited to an academic or purely conceptual level, but striving for a more complete communion between the Christian communities [churches], a common service on the Gospel and closer collaboration on the level of thought and action, it serves to transform modes of thought and behavior and the daily life of those communities.  In this way, it aims at preparing the way for their unity of faith in the bosom of a Church one and visible:  thus ‘little by little’, as the obstacles to perfect ecclesial communion are overcome, all Christians will be gathered, in a common celebration of the Eucharist, into that unity of the one and only Church which Christ bestowed on his Church from the beginning.  This unity, we believe, dwells in the Catholic Church as something she can never lose…”[2]

Thus rather than looking for unity based on truth, the Papacy, as ever, is seeking to secure visible outward conformity through the compromise of others.  This is the larger context into which the Emergent Church is set.

A Man for the Ecumenical Season

Brian McLaren, pastor of the non-denominational church he founded in the late 1980’s and a leading spokesman for the Emergent Church movement, is a prime example of the success of the Catholic ecumenical agenda, a fact is well demonstrated by the strategy of this particular leader.  McLaren’s website bio states that he obtained both a B. A. and an M. A. in English from the University of Maryland.  He has had no formal degree from any seminary, other than an honorary Doctor of Divinity from Carey Theological Seminary in Vancouver, BC, Canada in 2004.  His academic interests, listed as including “Medieval drama, Romantic poets, modern philosophical literature, and the novels of [Roman Catholic] Dr. Walker Percy,” have fitted him well for the task at hand.

Leaning heavily on Roman Catholic writers, particularly G. K. Chesterton and his book, Orthodoxy,[3] McLaren has written a book entitled A Generous Orthodoxy.  Here he moves beyond Chesterton’s censure of Calvinism and sponsorship of mysticism to present what he thinks is a whole new method of knowing Christian truth, i.e., mysticism.  But to sell this Eastern mindset to the Protestants with their memory verses intact and their Bibles in hand, his approach to them is pitched on a strongly subjective level.  This subtle tactic is part of the methodology of ecumenism spelled out in 1970 in Post Vatican Council II documents.  

Bitterness Against His Heritage

At the outset, McLaren classes his book as “confessional,” which gives him latitude to express his opinions without the necessity to give any formal argument.[4]  Indeed, he states in Chapter 0, “you should know that I am horribly unfair in this book, lacking all scholarly objectivity and evenhandedness.”  Excusing himself on the basis of his heritage, he goes on, “I am far harder on conservative Protestant Christians who share that heritage than I am on anyone else.  I’m sorry.  I am consistently over sympathetic to Roman Catholics, Eastern Orthodox, even dreaded liberals, while I keep elbowing my conservative brethren in the ribs in a most annoying—some would say ungenerousway.  I cannot even pretend to be objective or fair.”[5]  Here the author’s own admission of what amounts to bitterness against his conservative Protestant heritage shows the personal context out of which A Generous Orthodoxy arises.  While this same book is being hailed by many admirers as the “manifesto” or public declaration of the Emergent Church movement, the larger context into which it is set is the ecumenical movement of the Roman Catholic Church as the Papacy moves to regain the loss of her political empire, the Holy Roman Empire, which she suffered at the hand of the Reformation three and a half centuries ago.  Since the Papacy thinks in terms of centuries rather than decades[6], it is not too much to think that among Protestants, Brian McLaren (and Rick Warren as well) could be very useful to the larger papal cause.

McLaren says his book is addressed primarily to those who are ready to give up Christianity altogether, but encourages them not to do so.  The basis on which he encourages them, however, first involves insulting the conservative Protestants’ and Pentecostals’ view of Jesus with their insistence on individual salvation or “a personal savior.”  Having done this, he points them approvingly to his definition of the Roman Catholic “jesus,” including the Liberation Theology “jesus” and liberal Protestant “jesuses.”  

Next, McLaren is bold enough to re-define the Holy God.  He does this by making a distinction between “God A” and “God B” via the present gender pronoun dispute.  He writes, 

“Think of the kind of universe you would expect if God A created it:  a universe of dominance, control, limitation, submission, uniformity, coercion.  Think of the kind of universe you would expect if God B created it:  a universe of interdependence, relationship, possibility, responsibility, becoming, novelty, mutuality, freedom” (p. 76).  

By this fictitious contrast he entices his readers to choose between two highly subjective conceptions of a god of his own imagination.  That done, he has set as his standard of truth, which is not the inerrant Word of God, but rather his own current theory.

Harmful, Offensive Tactics Disclosed 

McLaren also informs the reader that, “as in most of my other books…I have gone out of my way to be provocative, mischievous, and unclear, reflecting my belief that clarity is sometimes overrated.”[7]  Further, he fully intends that “shock, obscurity, playfulness, and intrigue”[8] are all to be a part of the style of his book.  His tone is also highly reflective of Roman Catholic Chesterton’s own style.  The springboard of permissive subjectivity laid, McLaren demonstrates his understanding of Christianity in the major section of his book, “The Kind of Christian I Am.”  He claims to be many kinds of Christian simultaneously. 

His method is usually to launch his bitterness against conservative Protestants by carefully assigning a major focus of his own choosing to that particular group and then redefining whatever words or terms delineate the target group.  Under the new definition, which is usually nearly totally opposite of the original definition, he then declares himself to be one of that group, as “Fundamentalist/Calvinist,” “Methodist,” “Charismatic/Contemplative,” evangelical,” “Liberal/Conservative,” “green,” “biblical,” “(Ana)baptist/Anglican,” “catholic,” “missional,” “Mystical/Poetic,” “incarnational,” etc.  An instance of his tactic is when he defines Calvinists by their acrostic TULIP, which he clearly detests.  Using the same letters, he makes a parody of the acrostic—which totally redefines it in a way antithetical to what TULIP commonly means—and on the sole basis of his redefinition calls himself a Calvinist.  

 

Another group he dislikes are the Fundamentalists, or “fighting fundies,” from whom he says he will take the term “fighting.”  He now claims that this word is his legitimate heritage from them, and so can “fight” for his own cause under the name of Fundamentalist—although what he is fighting for is directly opposed to Fundamentalists.  Hence he has defined himself as a “Fundamentalist/Calvinist” but what he means by those terms is totally different from what is commonly meant by them.  In this way, he shows how his unbiblical method deliberately foments confusion and division.  By contrast, however, he does not basically re-define the terms of the groups he likes, such as the liberal Protestants, Catholics, mystics, and environmentalists, all of which he also claims to be, except Roman Catholic.  It should be noted, however, that while denying being formally Roman Catholic, his chief sources of authority in every chapter are Roman Catholic, particularly G K. Chesterton.

Relative and Qualified Compromise

Although McLaren denies that he is a relativist, his explanations give him away.  He states, 

“How do you know if something is true? …First, you engage in spiritual practices like prayer, Bible reading, forgiveness, and service.  Then you see what happens; you remain open to experience.  Finally, you report your experience to others in the field of spirituality for their discernment, to see if they confirm your findings or not.” (p. 199)

In another place, McLaren redefines theology.  He does this by drawing heavily from Vincent Donovan, a Roman Catholic missionary priest.  Vincent Donovan came to the conclusion that “praxis must be prior to theology” and that his theology would be derived from his theory that was derived out of his experience with pagans.[9]  McLaren enlarges Donovan’s (and others’) definition to “rather than seeing missiology (the study of missions) within theology, theology is actually a discipline within Christian mission.  Theology is the church on a mission reflecting on its message, its identity, its meaning.”[10]  McLaren has thus redefined theology.  His standard is pragmatism, or “what works,” rather than the absolute authority of Scripture.  The Lord Jesus Christ’s Himself said, “the scripture cannot be broken.[11]  Is not my word like as a fire? saith the Lord; and like a hammer that breaketh the rock in pieces?[12]  McLaren’s assertion that theology is actually a discipline within Christian mission is an utter denial of absolute truth as it is revealed in Scripture.  Like the existentialists before him, McLaren has clearly denied biblical faith. 

Adding Fuel to His Relativism

McLaren also shows that he is denying biblical authority when he states, “The earliest Protestants [meaning those of the Reformation of the sixteenth century] transferred the fulcrum or center of authority from the church to the Bible (which the…invention of an improved press facilitated greatly).  But the Bible requires human interpretation, which was a problem….”[13]  Here McLaren totally ignores the fact that Scripture is to be interpreted by Scripture, as Psalm 36:9 explains, “for with thee is the fountain of life: in thy light shall we see light.”  God’s truth is seen in the light of God’s truth.[14]  

Nevertheless, from this darkened jumping-off point, McLaren now expounds his opinion is that both Conservative and Liberal Protestants have trouble accepting the authority of the Bible in the “post-evangelical” or “post-modern” or “post-liberal” world in which their civil political views are based in their religious convictions, causing a polarization between them.  Of this, he says, both groups must both repent because “[both] having survived in different ways the rough waters of modernity, they are now facing a new challenge:  working together to save the village which we call planet Earth.”[15]  His own religion-based solution to what he casts as a civil and political problem that liberal and conservative Protestants have made is to say that times have changes and it is now necessary to change the norm of biblical interpretation accordingly.  This is most interesting, since this is the same modus operandi as Papal Rome.  In the beginning of her latest Catechism, the Vatican states, “Read the Scripture within the ‘living Tradition of the whole Church.’”[16]  Then Rome goes so far as to reprimand those who stray because she states there is “…the tendency to read and to interpret Sacred Scripture outside the Tradition and Magisterium of the Church.”[17]   McLaren is in the early stages of presenting the same protocol as Papal Rome.  But then, Rome said that the induction of Protestant churches was to be “little by little” as their thinking was changed by dialogue with Catholics.

McLaren Reshapes History  

In trying to lump liberals and conservatives together, McLaren also shows his prejudice against Evangelicalism by strongly insinuating that the Reformation of the sixteenth century was the beginning of believers placing their trust in the written Word of God.[18]  His point is that there is a shift today away from the emphasis on the authority of the Bible (he leaves out the word alone), just as in medieval times the emphasis was on the authority of the Roman Catholic Church.  He states that in the context of “Martin Luther’s famous individualistic statement, uttered before the Catholic authorities with whom he disagreed, expresses this shift perfectly:  Here I stand.  That sentence might be understood as the first statement uttered in the modern world.”[19]  Here McLaren uses history from the Roman viewpoint to chip away at individual salvation, which will dovetail into his argument for emphasis on universal salvation.  He totally neglects the content of Martin Luther’s historic position—which was to stand for justification by faith alone based in the authority of the Bible alone.

What he never tells is that the authority of the Roman Papacy was not well established until about the eleventh century, when by crusades and Inquisition, the Papacy by coercion forced people to submit to her ecclesiastical dictates.  Many refused.  Uncountable millions were tortured, robbed, martyred because they held to the authority of the Bible in those dark centuries.  At one point, McLaren admits that he is being unfair in his presentation of English history, but he does not apologize or correct his illicit revision of historical fact.

 

Nor does he mention that it was the Papacy that locked up the Bible from the common people with their version in Latin, which only the clergy could have.  Nevertheless it is a well established historical fact that even in the fourth century, the bishops of Milan of Northern Italy were in no way subject to the bishops of Rome.  The historical record shows that they used the Bible alone as their authority, having only two sacraments, baptism and communion, prayed to God alone, and did not allow images of the Deity.[20]  The Vaudois of the Cottian Alps in that same area were by the ninth century known for their apostolic faith in the Bible alone, as Claude, bishop of Turin makes clear.  The tenants of these ancient churches of the Alps were well demonstrated by their faith and practice to be essentially the same as those proclaimed by the Reformers of the sixteenth century.  Thomas M’Crie gives an amazingly similar report of historical fact regarding the pre-Reformation believers in Spain in the sixth century.[21]  Historical facts show that from early on the Church of Rome was the schismatic.  It remains the same today.  Her corruptions-become-traditions, spread by the Papacy during the centuries of the Holy Roman Empire, are now flowering in that same Papacy’s new tactic of ecumenical outreach.  It is an entirely logical development that the open welcome of Eastern mysticism by Vatican Council II[22] into this four hundred fifty year old apostate system[23] should transfer a yet more potent strain of mysticism through her ecumenical outreach to those who have not received a love of the truth.  

Mclaren’s Stratagem Plays by Vatican Council II Rules

In adopting this all-inclusive format, McLaren is certainly playing by the rules for dialogue laid out by Vatican Council II, which states, “Each partner [in the dialogue] should seek to expound the doctrine of his own community in a constructive manner, putting aside the tendency to define by opposition, which generally results in certain positions becoming overstressed or unduly hardened” (B 548).  “The partners [in the dialogue] will work together towards a constructive synthesis, in such a way that every legitimate contribution is made use of, in a joint research aimed at the complete assimilation of the revealed datum” (C 548).  McLaren is well versed in Catholic literature.  In this book, the approach to his subject of dealing with conservative Protestantism is a pristine demonstration that he has successfully assimilated Vatican Council II methodology and doctrine.  Rather than defining by opposition, as Bible based public discussion would require, McLaren has followed the Vatican II tactic of presenting subjective opinion in a subtle attempt to pervert biblical authority and historical fact through fictitious contrast, revisionist history, and “constructive synthesis.”  He has redefined commonly understood Protestant terminology in order to claim to as “legitimate contribution” his compromises of truth that Vatican II dialogue requires of its participants. 

These Catholic dialogue parameters, which are the working orders of the larger context in which the Emergent Church is set, work well for both the Catholic Church and McLaren because they sow confusion and discord among believers and unbelievers alike.  The Papacy is most likely the bigger winner, for McLaren will be gone in a few decades, but the walls of doctrinal separation between the Catholics and the Protestant world will have been further damaged through McLaren’s assistance.  And McLaren for his part, fueled by bitterness and informed and protected under the rules of the larger context agenda, is able to implement his own goal of moving the religious global village toward a new knowledge of God through mysticism.  Of these things, Part II and III will deal in detail.

In the meantime, the Lord Himself has graciously warned of false prophets in sheep’s clothing that are really ravening wolves[24]  (McLaren claims to be a true prophet by bringing in his new ideas of emergent thinking.)  The infallible Spirit of God thorough the Apostle Paul warned Christians about, “grievous wolves…not sparing the flock.[25]

Christ Jesus said, “ye shall know them by their fruits.  Do men gather grapes of thorns, or figs of thistles?”[26]  Good spiritual fruit shows the nature of the doctrines that have been taught.  The Holy Spirit produces spiritual fruits in those who are truly born again.  These are fruits of repentance, personal faith, and deep fellowship with God and His people.  New birth bears fruit in an awareness of God’s absolute Holiness, and in awareness of the exceeding sinfulness of sin.  When Christ Jesus saves a person, He saves from hell and the power of sin.  The Lord also delivers the true believer from the dominion of Satan and from the love of and the ways of the world.  When we see in a person neither the conviction of sin, nor the fear of God, but rather both a love for the world and it methods, we “know them by their fruits.”  Thus it is with McLaren, not only do his tactics and methods, relativism and rewriting of history reveal who he is, but much more is he revealed by what is missing.  The Holiness of God, the conviction of sin, the fear of God, the Gospel message are major parts of what is missing from A Generous Orthodoxy.  Rather than compromise these precious tenants of the faith, the believer is to separate from those who promote such heresy by contending for the faith once handed to the saints, as is commanded us in Jude.  ¨

 

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[1] http://www.christianitytoday.com/ct/2004/011/12.36.html 1/18/06

[2] Vatican Council II Document No. 42, “Reflections and Suggestions Concerning Ecumenical Dialogue”, S.P.U.C., 15 Aug 1970, in Vatican Council II:  The Conciliar and Post Conciliar Documents, Austin Flannery, ed., New Rev. Ed., Vol. I, Sec. II, pp. 540-541

[3] G. K. Chesterton (1874-1936) has been very influential in literature of the twentieth century.  His book, Orthodoxy, is considered by many to be the centerpiece of his writings.  McLaren’s work largely reflects both the content and style of Chesterton, who was staunchly Roman Catholic and who is aggressively promoted on the Internet and elsewhere by Catholics.   

[4] John Henry Cardinal Newman in the nineteenth century did the same thing in his well known treatise, Apologia pro Vita Sua, in which he presented his arguments in the form of a testimonial.  Newman started out as an Anglican prelate who wanted to become a Catholic, but in 1844 was persuaded by the Papacy to remain an Anglican.  From his position inside the Anglican Church, he was to use all of his influence and power to move the Church of England back into the Roman Catholic fold.  It has proven to be a very effective strategy.  See John Walsh, The Oxford Movement.

[5] Brian McLaren, A Generous Orthodoxy (Grand Rapids, MI:  Zondervan, 2004) p. 35

[6] A primary example of one of the Papacy’s plans was its Oxford movement to reclaim England from Henry VIII’s defection in the sixteenth century.  Papal plans were put in motion in 1844, using John Henry Newman as their point man within the Church of England for the express goal of subverting that body to Catholicism and thereby regain England as a Catholic country.  The group Newman succeeded in establishing within the Church of England became known as Anglo-Catholics, of whom the famous Wescott and Hort were known to be.  That movement is still progressing, although not now known by the same name. 

      Another example is the Papacy’s snaring of the German Lutheran Federation in a concordat signed October 31, 1999 in Augsburg, Germany.  Four hundred forty-four years prior to this signing was the signing of the Treaty of Augsburg (September 25, 1555) in which Germany ratified the Peace of Passau of 1552.  This completely established the Reformation by confirming the Protestant Churches of Germany in all their rights and possessions, making them entirely independent of the Pope.  The basic issue was justification by faith alone, which Martin Luther had so clearly published on October 31, 1517.  The basic issue of the 1999 concordat was the same issue but in 1999 it was declared that the Reformation was a mistake and that the Lutherans and Catholics now believe the same on justification.  Nothing could be further from the truth; but after thirty years of dialogue with the Roman Catholics, the Lutherans compromised their historic stand for the biblical truth.  The October 31, 1999 concordat, which overturned Martin Luther’s historic stand of October 31, 1517, was signed in Augsburg, the same place where the Treaty of Augsburg, declaring liberty of worship for Protestants, had been signed in 1555.  In light of these historical facts, the significance of dates and places is hard to miss.  

[7] McLaren, pp. 22-23

[8] Ibid., pp. 22-23

[9] Ibid., p. 92 

[10] Ibid.,  p. 105

[11] John 10:35

[12] Jeremiah 23:29

[13] McLaren, p 133

[14] This is exactly the same as the Apostle Paul says, “which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.”  I Corinthians 2:13  

[15] McLaren, p. 143

[16] Catechism of the Catholic Church (1994), Para. 113

[17] “DOMINUS IESUS” September 5th 2000 http://www.vatican.va/roman_curia/congregations/ cfaith/documents/rc_con_cfaith_doc_20000806_dominus-iesus_en.html

[18] McLaren, p. 133

[19] McLaren, p. 132, 133

[20] Peter Allix, The Ecclesiastical History of the Ancient Churches of Piedmont and of the Albigenses (1619, 1690, 1692, 1821) Reprinted by Church History Research & Archives (CHRA), 1989.  Ch. III, IV.  See also Jean Paul Perrin, History of the Ancient Christians Inhabiting the Valleys of the Alps (Philadelphia:  Griffith & Simon, 1847).  Reprinted by CHRA, 1991.  Perrin, a Waldensian pastor from whom Allix got his information, attended a very important meeting which drew up six articles condemning the church of Rome as the whore in the book of Revelation and clearing the Albigenses and Waldenses of Manicheanism.

[21] Thomas M’Crie, The Reformation in Spain (Wm Blackwood, Edinburgh & T. Cadell, Strand, London:  1824) Reprinted by Hartland Publications, 1998

[22] Vatican Council II, Nostra Aetate, Declaration on the Relation of the Church to Non-Christian Religions, Para. 2.

[23] Council of Trent, If anyone shall say that justifying faith is nothing else than confidence in the divine mercy which remits sins for Christ's sake, or that it is this confidence alone by which we are justified: let him be anathema [cursed]. Henry Denzinger, The Sources of Catholic Dogma, Tr. by Roy J Deferrari from Enchiridion Symbolorum, 13th ed. (B. Herder Book Co., 1957), #822, Canon 12.

[24] Matthew 7:15

[25] Acts 20:29

[26] Matthew 7:16

Absolute Biblical Truth Opposed by Roman Catholicism

The Lord Jesus Christ promised the Apostles, “when he, the Spirit of truth, is come, he will guide you into all truth.”[1]  All truth” signifies all revealed truth, which is recorded in the written Word.  This promise was precise, “He will guide you into all truth,” not all truths (plural), but rather “all truth.”  God’s truth is an indissoluble, balanced and harmonious whole.  In the Bible we have “all truth.”  This is clearly understood by inference in the last scriptural command, “If any man shall add unto these things, God shall add unto him the plagues that are written in this book.”[2]  The writing of the Scriptures in an exclusive sense is the composition of the Holy Spirit, “holy men of God spake moved by the Holy Spirit.”[3]  The Spirit is fully fitted for this work because He is “the Spirit of the truth.”  He has perfect knowledge of the truth because He is God, one with the Father and the Son.  The Holy Spirit reveals nothing beyond the written Word, as Christ Jesus said, “He shall take of mine, and shall show it unto you.”[4]  One can understand what Christ has taught through the Holy Spirit’s teaching in and through the Scriptures.  Christ Jesus’ revelation that the Spirit of truth gave through His apostles is the final, ultimate definition of truth about God, man, and redemption-history.  “The law was given through Moses, but grace and truth came through Jesus Christ.”[5]   The doctrines contained in the Scriptures are the absolute source of all the truth that the believer needs.

The Holy Spirit through the Scriptures reveals to Christ and His righteousness to believers.  The Holy Spirit’s unique office is to lead us into all truth by convicting us of “sin, and of righteousness, and of judgment.”[6]  We are not kept in darkness, but are brought into the light so that we may believe.

Faith in Christ Jesus alone is the great, sure mark of the work of the Holy Spirit in your soul by which work you are made to be a partaker of the inheritance of the saints in light.  “Whosoever believeth that Jesus is the Christ is born of God.”[7]   To hinder this faith by maintaining that there is a source of confidence in Tradition that equals that of Scripture is to hinder souls from placing their foundation of trust on the Lord.  What is more serious is that such a teaching speaks against the very person and work of the Holy Spirit in the Scriptures.  With heaviness of heart I now address the Catholic Church’s source of authority, remembering all the many years when I likewise instructed men, women and children in the doctrine that is to follow. 

Tradition as an Equal Source of Certainty

The Catholic Church is forthright in stating where her certainty regarding doctrine lies.  She officially teaches,

      “As a result the [Catholic] Church, to whom the transmission and interpretation of Revelation is entrusted, ‘does not derive her certainty about all revealed truths from the holy Scriptures alone.  Both Scripture and Tradition must be accepted and honored with equal sentiments of devotion and reverence.’”[8]

The Superior Position of Tradition

The very nature of any authority is that it is self-governing.  The life of faith must have a sovereign authority.  If two authorities rule faith then it is destined for failure because one authority will dominate the other.  The Vatican’s pretense of an equal “devotion and reverence” for both Scripture and Tradition is merely the ecclesiastical equivalent to the authority principle of a famous barnyard where it was declared that “all animals are equal”, but with the qualifier that “some animals are more equal than others.”[9]  With the Vatican, Tradition is always the “committee chairman” with the deciding vote on matters of authority.  That is how Rome lives out and continually enforces her rules.  For example, in the “Profession of Faith” of the Council of Trent, the formula for submission is given with these words,

“The apostolic and ecclesiastical traditions and all other observances and constitutions of that same Church I most firmly admit and embrace.  I likewise accept Holy Scripture according to that sense which our holy Mother Church has held and does hold, whose [office] it is to judge of the true meaning and interpretation of the sacred Scriptures; I shall never accept nor interpret it otherwise than in accordance with the unanimous consent of the Fathers.”[10]

The seat of authority, or the rule of faith, is firmly in the hands of the Roman hierarchy.  The men who make up the hierarchy are “holy Mother Church.”  They sit in judgment on the Scriptures.  The end result is that the Catholic person ends up believing not the Almighty God and His written Word, but rather holy Mother Church and her Tradition.  This way of thinking is drilled into the minds of “the Catholic faithful.”  

An example of how Holy Mother governs is found in the Catechism of the Catholic Church, “As a mother who teaches her children to speak and so to understand and communicate, the Church our Mother teaches us the language of faith in order to introduce us to the understanding and the life of faith.”[11]  However, on the most important topic of trusting Christ alone, Who the Scriptures proclaim as the all-sufficient Savior, the same teaching authority requires that souls look to her maternal care rather than to fix their eyes on Christ Jesus alone.  She officially declares,

      ‘Believing’ is an ecclesial act.  The Church’s faith precedes, engenders, supports and nourishes our faith.  The Church is the mother of all believers.  ‘No one can have God as Father who does not have the Church as Mother.’”[12]

Ridicule Brought Against Scripture

The Vatican’s teaching in having people believe in her as “holy Mother Church” is as basic as was the vanity in the heart of Eve, leading her to accede to the wicked insinuations, “yea, hath God said?” and “ye shall be as gods.”[14]  For this reason, the Scripture says, “for the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness.”[15]  In equating Tradition to Scripture, the Catholic Church has in her prejudice held back the truth.  The very element in which and by which the truth is known and enjoyed has thus become darkness, “if therefore the light that is in thee be darkness, how great is that darkness.”[16]  Christ Jesus the Lord showed His wrath against the Pharisees for the same offense because it undermines the very authority and Person of God.  He called them “ye serpents, ye generation of vipers, how can ye escape the damnation of hell?[17] because their sin was like unto that of Satan who denied the all sufficiency of the Lord’s Word.  The severity of the Lord’s condemnation ought not to be a surprise because the system of the Pharisees was the corrupter of the Scripture and the base enemy of sound doctrine.  Christ intended to strike dread into His people so that that they might guard against a similar deception.  To deal with this debasement in any way but with the utmost seriousness would be to fail the Lord Jesus Christ and betray the souls of men.  Making tradition a part of the rule of faith subverts the entire authority of Scripture and is a formal refusal of the Lordship of Christ Jesus.[18]

The Claimed Lordship of the Pope

Within Catholicism, the basis for truth, while absolute, is not the unqualified authority of God in Scripture; rather it is the authority of a man, the Pope of Rome.  The ultimate authority lies in the decisions and decrees of the reigning Pope.  This is seen in documentation from official Catholic sources, as Vatican canon law declares,

      “The Supreme Pontiff, in virtue of his office, possesses infallible teaching authority when, as supreme pastor and teacher of all the faithful...he proclaims with a definitive act that a doctrine of faith or morals is to be held as such.”[19]

The mandated response of “the Christian faithful” to this claimed infallible teaching authority is spelled out in Canon 752, “A religious respect of intellect and will, even if not the assent of faith, is to be paid to the teaching which the Supreme Pontiff.…”  Any appeal or recourse against the totalitarian imposition of a claimed infallibility is silenced by the decree of Canon 333 Sec. 3, “There is neither appeal nor recourse against a decision or decree of the Roman Pontiff.”

According to the Scripture, however, infallibility is an attribute of God and not that of any man or group of men.  Eternity, omniscience, and infallibility are among God’s incommunicable natural attributes, properties of His Being that cannot be passed or delegated to creatures.  There are some things God declares He cannot do, He cannot lie, nor can He create another infallible one.[20] The papal claim to “infallible teaching authority” is essentially a claim to divinity.  The Vatican’s doctrine flaunts the claim that the Pope is “The Holy Father”[21].  Nothing more strikingly displays the arrogance of the Papacy than this appalling claim to infallibility.  The Pope, in setting himself up as supreme, has de facto denied the absolute authority of God!

Alleged Infallibility and the Facts of History

That a human power should claim infallibility to be “as God” defies imagination.  In aping God’s attribute of infallibility, the system of Rome not only mocks the Godhead and His truth, but it also denies the facts of history.  Pope Honorious (625-638) was condemned as a heretic by the Sixth Ecumenical Council (680-681 A.D.).  He was also condemned as a heretic by Pope Leo II, as well as by every other Pope until the eleventh century.  So there were “infallible” Popes condemning another “infallible” Pope as a heretic.  The Catholic historian, Archbishop Bernard Hasler, writes, “but [Pope] John XXII did not want to hear about his own infallibility; he viewed it an improper restriction of his rights as a sovereign, and in the bull Qui quorundam (1324) condemned the Franciscan doctrine of papal infallibility as the work of the devil.”[22]  The Vatican’s declaration of claimed infallibility is reprimanded by the Lord’s commandment, “I am the LORD thy God … Thou shalt have no other gods before me.”[23]  The same alleged infallibility is seen, although in different terminology, in Rome’s declaration that her tradition is divinely inspired. 

The Claim for Tradition, Divinely Inspired

To understand the Vatican’s traditions, one must appreciate her mindset in the bold assertion that her doctrines are inspired by the Holy Spirit.  Thus she says, “Following the divinely inspired teaching of our holy Fathers and the tradition of the Catholic Church (for we know that this tradition comes from the Holy Spirit who dwells in her)…”[24]  Further, the Vatican professes itself not to be a “religion of the book”, not a religion of “a written and mute word” but rather to have the “Word” of God, incarnate and living.  Thus she officially states,  “Still, the Christian faith is not a ‘religion of the book’.  Christianity is the religion of the ‘Word’ of God, ‘not a written and mute word, but incarnate and living.’”[25]  Only men devoid of the Holy Spirit could have penned and published such a distorted view of Holy Scripture.  The Scripture, God’s written Word, shows the brightness of the truth, holiness, majesty and authority of God, given to it by its Author, the Holy Spirit.  Sacred Scripture has the stamp God’s excellence upon it, distinguishing it from all other writings.  It is quick and active, seizing the conscience of the sinner, in convicting him to the heart.  It comforts the believer and binds up the wounds of the soul, “for the word of God is quick, and powerful, and sharper than any two edged sword.”[26]

The Vatican’s claim to “divinely inspired teaching of our holy Fathers and the tradition of the Catholic Church” is an unjustified assertion of divine sanction for her tradition.  Rome attempts to place herself on the throne of God declaring her tradition to be on a par with Scripture inspired by God.  The Church of Rome does not stop there.  In another document her assertions go so far as to contend that the very fullness of grace and truth belongs to the Catholic Church.  From her official documented, Dominus Iesus, the Vatican’s exact words are,

“Therefore, the fullness of Christ’s salvific mystery belongs also to the [Roman Catholic] Church, inseparably united to her Lord.”  And, “The Lord Jesus, the only Saviour, did not only establish a simple community of disciples, but constituted the Church as a salvific mystery:  he himself is in the Church…”  And, “the very fullness of grace and truth entrusted to the Catholic Church.”[27]

The Scripture speaks of only One to whom the very fullness of grace and truth has been entrusted, His name is the Lord Jesus Christ.[28]  The papal arrogance tallies well with what the Scripture predicted for such claims, “I will ascend above the heights of the clouds; I will be like the most High.”[29]  If Christ Himself were identified with “the Church of Rome, He would have been responsible for all the torture, murder, heresy, and intrigue of the Inquisition from the iniquitous Pope Innocent III in 1203 until its final dissolution in Spain and Portugal in 1808.  The Christ of Scripture is separated from all such iniquity.  He is the source and means of grace and truth.[30]  Far from being identified with her, He exposes her as “The woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus.’”[31]  He as the Lord of history reveals the rotten fruit that comes from her so-called “divinely inspired” tradition.

Where “Divinely Inspired” Tradition Leads

Having examined the claim for a “tradition [that] comes from the Holy Spirit”, it is necessary to evaluate just what that tradition entails.  The Church of Rome states,

“Following the divinely inspired teaching of our holy Fathers and the tradition of the Catholic Church (for we know that this tradition comes from the Holy Spirit who dwells in her) we rightly define with full certainty and correctness that, like the figure of the precious and life-giving cross, venerable and holy images of our Lord and God and Savior, Jesus Christ, our inviolate Lady, the holy Mother of God, and the venerated angels, all the saints and the just, whether painted or made of mosaic or another suitable material, are to be exhibited in the holy churches of God, on sacred vessels and vestments, walls and panels, in houses and on streets.”[32]

This is idolatry—plain, simple, and condemned by the Lord God.  The Scripture makes clear that God hates idolatry and forbids a representation in art of what is divine (Exodus. 20:4-6).  Making images to represent God corrupts those who use them (Deuteronomy 4:13, 15-16).  Images teach lies about God (Habakkuk. 2:18-20).  God cannot be represented in art and all who practice idolatry are commanded to repent (Acts 17:29-30).  The Holy Spirit orders in the New Testament as He did the Old, “little children, keep yourselves from idols.”[33]

The traditions of Catholicism bring into the worship of God unholy water mixed with oil and salt, the smells of charcoal and incense, the lives of frustrated celibate men and women, and worst of all, it brings in the idolatry that God hates.  With such “images of our Lord and God”, Rome commands the exhibition of “the venerated angels, all the saints” and saints’ bones, which are venerated as Holy Relics.  Such teaching and behavior bring ridicule upon the Holy Spirit, which the Church of Rome claims as the source of her tradition.  She mocks God when she pretends that these traditions came from the Holy Spirit.

Rome Claims Her Tradition is Sacred

To maintain her pomp, ceremonies, and sacraments, Rome officially states that her Tradition is sacred,

“Sacred Tradition and Sacred Scripture, then, are bound closely together and communicate one with the other.  For both of them, flowing out from the same divine wellspring, come together in some fashion to form one thing and move towards the same goal.”[34]

Rome claims not only that Sacred Tradition forms “one thing” with God’s Written Word but also that her Holy Tradition transmits God’s Word.  She declares:

Sacred Scripture is the speech of God as it is put down in writing under the breath of the Holy Spirit.  And [Holy][35] Tradition transmits in its entirety the Word of God which has been entrusted to the apostles by Christ the Lord and the Holy Spirit.  It transmits it to the successors of the apostles so that, enlightened by the Spirit of truth, they may faithfully preserve, expound, and spread it abroad by their preaching.”[36]

Such teaching dishonors God’s Holy Name and is a profanity against His Holy Word.  The Scripture teaches that the Written Word of God cannot be commingled with anything else.  The Lord Jesus Christ’s Himself said, “the scripture cannot be broken.[37]  Is not my word like as a fire? saith the Lord; and like a hammer that breaketh the rock in pieces?[38]  The Catholic assertion that “Holy Tradition transmits in its entirety the Word of God” is literally a blasphemy against the Holy Spirit.  The Holy Spirit communicates His Word to believers.  This is His design and purpose in transmitting His Word to His people.  It is not the Holy Spirit’s endeavor to transmit an unholy Tradition that upholds idolatry, superstition, and necromancy.  “So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.”[39]  It is true faith that the Spirit of God seals in the hearts of believers, as He alone is the Spirit of truth.  By His own divine light, efficacy, and power, the testimony of the Holy Spirit is given to all believers in the Written Word.  The Holy Spirit’s communication of His own light and authority to the Scripture is the evidence of its origin.  The Holy Spirit brings His Word to believers.  

Tradition as It is Used in the Catholic Storehouse

The Vatican’s declaration that “Holy Tradition transmits in its entirety the Word of God” not only denigrates the divine Person of the Holy Spirit, but it also focuses the mind on Tradition rather than on the divine Person of the Holy Spirit to open the Word to him or her.  That this is the very desire of Rome is emphasized by her by means of the use of italics in the beginning of Paragraph 113 of the Catechism of the Catholic Church, “Read the Scripture within the ‘living Tradition of the whole Church.’”  Then Rome goes so far as to reprimand those who stray because she states there is “…the tendency to read and to interpret Sacred Scripture outside the Tradition and Magisterium of the Church.”[40]  Thus the Church of Rome in her “Tradition and Magisterium” leaves room for paying divine honors to the supposed relics of martyrs, erecting altars, burning incense, consecrating images and temples, and making prayers and praises to the honor of saints departed.  This demonic worship is paganism revived.

Believers being convicted by the Holy Spirit, however, receive, embrace, believe, and submit to the Scriptures because of the authority of God Who gave them to us.  The system of Rome maligns the Holy Spirit in claiming that “Holy Tradition transmits in its entirety the Word of God.”  This is actually a handy trick employed by dictators, the “law” being whatever the dictator says it is today.  Since the law is not necessarily written down, it can be contradicted with impunity whenever the dictator chooses.  “Tradition”, used this way, is a very handy tool in the Catholic storeroom.  In so using it, she negates the very means by which a person is saved from his or her sin.  The Vatican’s teaching is literally soul damning, in the words of Lord, “woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered.”[41]  

The Apostle Paul urges the believer to look to the “…demonstration of the Spirit and of power: That your faith should not stand in the wisdom of men, but in the power of God.”[42]  Just as a fresh supply of manna was given each day to the Israelites in the desert, so the Spirit of God ever breaks anew the Scriptures to those who hunger and thirst for righteousness.  Therefore, it is incumbent on all who love Catholics to faithfully direct them away from the words of men, and toward the Scripture wherein they may find One Who said, “he that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.”[43]

The Claim that Apostolic Succession Upholds Tradition

Under the heading “The Apostolic Tradition and the sub heading “…continued in apostolic succession”, Rome claims the following,

“In order that the full and living Gospel might always be preserved in the Church the apostles left bishops as their successors.  They gave them ‘their own position of teaching authority.’  Indeed, ‘the apostolic preaching, which is expressed in a special way in the inspired books, was to be preserved in a continuous line of succession until the end of time.’  This living transmission, accomplished in the Holy Spirit, is called Tradition, since it is distinct from Sacred Scripture, though closely connected to it.”[44]

Nowhere in Scripture is there reference to “a continuous line of succession” (which amounts to “apostolic succession”).  In the New Testament the Apostles did not appoint other apostles but rather elders[45] and deacons.  Nonetheless Rome attempts to defend her position in the name of a continuous line of succession from the Apostles.[46]  If one wants to use the concept of “apostolic succession”, the true successors of the Apostles are the saints of the household of God who “are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone.”[47]  If that doctrinal foundation is destroyed, one does not have apostolic faith; rather he has apostasy.  “Apostolic succession” without apostolic doctrine is a fraud.  It is only Scriptural doctrine that makes one wise unto salvation through faith that is in Christ Jesus.

If one actually investigates “succession” in terms of Catholicism, the evidence of a sequence from pagan Rome is what appears as obvious.  This is documented by one of Vatican’s famous scholars, Cardinal John Henry Newman, as he wrote of the pagan origin of many Catholic practices,

      “We are told in various ways by Eusebius that Constantine, in order to recommend the new religion to the heathen, transferred into it the outward ornaments to which they had been accustomed in their own….The use of temples, and these dedicated to particular saintsand ornamented on occasions with branches of trees; incense, lampsand candles; votive offerings on recovery from illness; holy water; asylums; holidays and seasons, use of calendars, processions, blessings on the fields; sacerdotal vestments, the tonsure…. images at a later date, perhaps the ecclesiastical chant, and the Kyrie Eleison, are all of pagan origin, and sanctified by their adoption into the Church.”[48]

Such a succession in tradition of incense, candles, votive offerings, holy water, processions, blessed oils, palms, ashes and forbidding people to marry and the ordering of abstinence from certain foods is, in the words of the Apostle “…a form of godliness, but denying the power thereof.”[49]  The same Apostle spoke of the deterioration to follow; such in fact is the succession of the Vatican.  “For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock.”[50] 

It is Christ Jesus the Lord who speaks in Scriptures.  In it His Holy Spirit tells us who He is, and what we are.  He tells us that He has come to save us from our sins, and for that purpose the Father sent Him into the world.  In order to bring that work to completion in individual men, the Holy Spirit applies the truth of Scripture to the individual believer.  He will lead His people out the religion of “baptized paganism” embodied in the Church of Rome.  For all imaginative habits of tradition, her teachings, worship, and emotional pseudo-spiritual experiences that arise from outside the Scripture, are no more than vagrant deceits and self-willed deceptions.  “Beware,” says the Scripture, “lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.”[51]  

 Blasphemy Against the Holy Spirit

The frank examination of the Catholic Church’s doctrine of authority made here leads to the conclusion that her authority is not simply without true biblical foundation, but it also is an attempt to completely usurp the divine authority of the Lord God in His Written Word.  “Holy Mother Church” in biblical terms is neither holy nor strictly speaking a church.  She is rather the clear successor to the Imperial Roman Empire, which is embodied in her arrogance in law, traditions and pagan customs.  (This we will more fully describe and document in chapter twelve.)  

Attributing her Tradition to the inspiration and leading of the Holy Spirit, and presumptuously assuming such preposterous claims as papal infallibility, is in the strict sense of the term a blasphemy against the Holy Spirit.  That is why there can never be any negotiation, compromise, or alliance between the Vatican and Bride of Christ.  The “Temple curia” of the Pharisees, in the Lord’s time, identified themselves with all that was good, upright, and holy.  There was no question in their minds but that God worked wholly in, by, and through their teachings and administrations.  Christ Jesus, however, proved them to be “like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness.”[52]  In a similar manner, the proud privileges and claims of the Roman system to be the very mouthpiece of God are shown by the Word of the Lord to be “seducing spirits, and doctrines of devils.”[53]  

Even the testimony of history shows that this system has been an instrument of persecution of true Biblical faith and a tool of assimilation whereby pagan shrines and artifacts have become grottos of Mary and images of her person.  The Roman religion and her form of godliness has become a cloak to cover her paganism.  Her basis of all of this is the plea that her Tradition is to be equally honored as the Lord’s own Written Word to the destruction of “the faithful”, “Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth.”[54]  Her flawed basis in Tradition has allowed her to construct a worldwide empire where she enforces her will over 814,779 women who are her nuns, 57,813 men whom she calls religious brothers, and 404,626 men whom she calls her priests.[55]

The Holy Spirit, foreseeing all these things, as the guide and Comforter of the true Church, has graciously provided a divine answer for the dangerous, ubiquitous, and deceiving system of Rome and her fabricated authority base.  God Himself, Who began the writing of the Word with His own finger, has in these last days spoken to us “by his Son.”[56]  This Son authenticated the writings of the Old Testament and, as the Alpha and Omega, having all Authority in heaven and on earth, authorized the New Testament and commanded its writing in His words to the Apostle John, “what thou seestwrite in a book.”[57]  The Lord Jesus Christ’s mind and counsel come unto the believers in writing.  The Scripture is given as a merciful and steadfast relief against all that is confusion, darkness, and uncertainty, including the Catholic Church.  In our precious Lord we truly praise God for the treasure and confidence that we have in the Scripture, which is truth, and that “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness that the man of God may be perfect, thoroughly furnished unto all good works.[58]   ♦

 

[1] John 16:13

[2] Revelation 22:18

[3] II Peter 1:21

[4] John 16:15

[5] John 1:17

[6] John 16:8

[7] I John 5:1

[8] Catechism, Para. 82

[9] George Orwell, Animal Farm (Heineman, 1979) p. 85

[10] Henry Denzinger, The Sources of Catholic Dogma, # 995

[11] Catechism, Para. 171

[12] Catechism, Para 181

[13] Mark 9:42, “Whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.”

[14] Genesis 3:1, 5

[15] Romans 1:18

[16] Matthew 6: 23

[17] Matthew 23:33

[18] “in vain they do worship me, teaching for doctrines the commandments of men.” Matthew 15:9

[19] Code of Canon Law, Canon 749

[20] Isaiah 43:10, Titus 1:2

[21] The Catholic Encyclopedia, Robert Broderick, ed. (Nashville, TN:  Thos. Nelson Inc., 1976) p. 217.

[22] Bernard Hasler, How the Pope Became Infallible (USA:  Doubleday & Co., Inc., 1981) pp. 36, 37.  Originally published in German under the title Wie der Papst Unfehlbar Wurde (Verlag, Munchen:  R. Piper & Co., 1979).

[23] Exodus 20:2-3

[24] Catechism Para. 1161

[25] Catechism Para. 108

[26] Hebrews 4:12

[27] “Dominus Iesus”, September 5th 2000, Section 16

[28] John 1:14

[29] Isaiah 14:14

[30] John 1:14, 17

[31] Revelation 17:6

[32] Catechism, Para 1161

[33] I John. 5:21

[34] Catechism, Para. 80

[35] Square brackets are in the original text.

[36] Catechism, Para. 81

[37] John 10:35

[38] Jeremiah 23:29

[39] Isaiah 55:11

[40] DOMINUS IESUS September 5th 2000 http://www.vatican.va/roman_curia/congregations/ cfaith/documents/rc_con_cfaith_doc_20000806_dominus-iesus_en.html

[41] Luke 11:52

[42] I Corinthians 2:4, 5

[43] John 7:38

[44] Catechism, Para. 77, 78

[45] The terms overseer and elder/pastor are used interchangeably (Acts 20:17, 28; I Peter 5:1-4).

[46] The Pharisees of Jesus’ time had their basic allegiance to a “living Torah”.  For them Scripture did not mean a finished revelation.  Their real loyalty was to a living knowledge they claimed came through Tradition from Moses.  In precisely the same way, the system of Rome claims a “living transmission” called Tradition by means of apostolic succession.

[47] Ephesians 2:20

[48] John Henry Cardinal Newman, An Essay on the Development of Christian Doctrine (Garden City, NY:  Image Books, 1960) pp. 352-353

[49] II Timothy 3:5

[50] Acts 20:29

[51] Colossians 2:8

[52] Matthew 23:27

[53] I Timothy 4:1

[54] I Timothy 4:3.  Regarding forbidding to marry, see Vatican Council II Documents, No. 63 Presbyterorum Ordinis, Sec. 16, Vol. I, p. 893; regarding prohibiting foods, see Code of Canon Law, Can. 1251

[55] 2001 Our Sunday Visitor’s Catholic Almanac (Huntington, IN:  Our Sunday Visitor, Inc., 2001) p. 343

[56] Hebrews 1:2

[57] Revelation 1:11

[58] II Timothy 3:16, 17

 

Biblical Unity in the Lord and Papal Conformity

The unity for which Christ Jesus prayed in John Chapter 17 is a unity that already exists.  His intercession is not an appeal to produce unity among His own.  It is a prayer to the Father in Heaven to preserve the unity that already exists.  Therefore, He prayed, “Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.”[1]  The Lord is not speaking primarily of a visible, external, organizational unity; rather He is speaking of the exact opposite.  It concerns the very essence of Christian unity.  The Lord compares Christian unity to the ultimate unity, the Trinity.  It has always existed between the Father, Son, and the Holy Spirit, three Persons yet One God.  There is not a more profound and exact definition of the essence of biblical unity than that which He proclaimed in prayer, “That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us.”[2]

The fact that the Lord Jesus Christ prayed to the Father for the maintenance of Christian unity means that such unity is preserved.  There is, therefore, among true Christians a spiritual union like that which is in God Himself.  It is an answered prayer, as the Lord Himself declared, “Father, I thank thee that thou hast heard me and I knew that thou hearest me always.”[3]  The Church, called in Scripture the Body of Christ, is a spiritual organism.  God before the world existed chose the believers to be in Christ His Son.  Over the centuries, He has justified them through Christ’s righteousness.  In saving them He places them in Christ and will preserve them in that unity to the end of all things.  This promise is sure.

The Only Unity of Which the New Testament Speaks

The foundation of Christian unity is the position of believers “in God the Father and in the Lord Jesus Christ.”[4]  It is more fully defined in the words of the Apostle, “According as he hath chosen us in him before the foundation of the world...Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will…wherein he hath made us accepted in the beloved.”[5]  This is the foundation and the source of all Christian unity.  There is no unity apart from the Person of the Lord Jesus Christ.  There is no Christian oneness apart from His work of redemption.  To speak about Christian unity without this essential foundation of the redemption that is in Christ Jesus is futile.  It is similar to speaking about a family as if the family were the house, and not a husband, wife, and their children. 

 Unity as fellowship with God

Seeing unity as it is in Scripture—being in fellowship with God, alienation from God is not possible for true believers.  The Lord had previously stated, “My sheep hear my voice, and I know them, and they follow me:  and I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.  My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father’s hand.”[6]  Thus, true believers are placed into a unity, which is in the Father and in Christ Jesus.  This unity is an accord which they themselves did not establish, but which they are commanded to keep.  In the words of the Apostle Paul, they are “to keep the unity of the Spirit in the bond of peace.  There is one body, and one Spirit, even as ye are called in one hope of your calling; one Lord, one faith, one baptism, one God and Father of all, who is above all, and through all, and in you all.”[7]  The nature of that unity is the unity of the Spirit.  The basis of the unity is the one Lord; Christ Jesus as the Head of the Church, and the one faith that is the Gospel, and the one baptism.  All of this culminates in the one God who “is above all, and through all, and in you all.”  This concluding factor reinforces the fact that the essence of unity is spiritual oneness with God through the Lord Jesus Christ alone.

Perfect Unity as the Lord Returns

The unity for which the Lord prayed is undeniable as believers are spiritually one in the Father and in the Son; but it is not now fully realized in a faultless, impeccable unity.  This is clearly seen as the Lord continued His prayer, “and the glory which thou gavest me I have given them; that they may be one, even as we are one:  I in them, and thou in me, that they may be made perfect in one.”[8]   The prayer is in accord with what the Word of truth declares, “whom he justified, them he also glorified.”[9]  The future glorification of true believers is so absolutely certain that it is spoken of as a thing already accomplished.  Believers are to “be made perfect in one”, which is a consequence of the glory to be given to them.  This spiritual union is already begun, but will come to full fruition only in the life to come.  Thus being “made perfect in one” is to have its full realization when Christ returns.  It is then that Christ will “present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.”[10]  Then and only then will there be perfect oneness in faith, knowledge, love, holiness, justice and truth.  When the glory that Christ received from the Father has been given to believers on the Lord’s return, then there will be perfect unity.  

God Himself chooses, seeks out, finds, redeems and loves His people in Christ.  The number one question is, are you one of His people?  The only way to be sure is to believe in what He has promised and fulfilled in Christ Jesus.  God promises are your surety, “for all the promises of God in him are yea, and in him amen, unto the glory of God.”[11]  The veracity of God, the mediation of Christ, and the operation of the Spirit are all connected to the promises that God has made.  The promises of God guarantee pardon of sin for those who believe on Christ Jesus alone.  He will be their sanctification and their support in temptation and trial.  All of these promises are made through the Redeemer and are one hundred percent certain.  The promise made and on which you today must stand is, “for whosoever shall call upon the name of the Lord shall be saved.”[12]  This promise is without exception.  As you hear the Gospel of salvation, and obey the command for repentance, you will not approach the throne of grace in vain.  As you call upon the name of the Lord Jesus Christ, the Savior of sinners, you shall be saved.  Your guilt will be pardoned, your heart purified, and you shall be saved with all the power of an eternal life.  When you believe on Christ Jesus, you will have a growing sense of your dependence upon His grace so that you will learn to look to God and trust in His power and goodness alone.  Then in spirit you will hear and personally accept the wonder of these words, “I have loved thee with an everlasting love.”[13]  You will begin to understand that God loves Christ unchangeably, and so in Christ He loves true believers consistently.  “God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?”[14]  Then you will begin to understand the intimacies of unity in Him.  As the Lord Himself said, “if a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.”[15]  And in the words of the Apostle John, “we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ.  This is the true God, and eternal life.”[16]   

True believers have union with the true God in His Son, and He sustains this intimate relation, which is eternal life.  This is strong language denoting the spiritual unity, which exists among believers.  They await the New Jerusalem, the Church of God in a perfect state, prepared as a bride adorned for her husband, decorated with all perfection of wisdom and holiness, prepared for the full revelation of the Lord Jesus Christ in glory.  This will be that external unity promised in the Word, “behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.”[17]   Then their souls will more fully understand Him, as they will be filled with all the love and delight of Him as their Lord.  God Himself will be their God; His immediate presence will be with them; His glory will be upon them in perfect joy and unity.  Thus, Christ Jesus’ prayer for unity while fulfilled now spiritually, will be perfectly realized in all the excellence of the Kingdom to come.

True Ecumenism

There is genuine unity of all true believers throughout the world.  There is but one faith.  All believers are converted by the same Holy Spirit, and by the same work of grace have been placed in Christ Jesus.  Though all do not have the same measure of wisdom and spiritual knowledge, yet they all are believers who trust in God alone and His Written Word alone.  They are saved by the all-Holy God, by grace alone, through faith alone, in Christ alone, and all praise is to God alone.  These five biblical principles show forth the foundation of true unity in the Lord.  These principles have helped the persecuted Church through the centuries to hold fast to the simplicity of the Gospel.  True ecumenism is fellowship or working together in adherence to the five basic biblical principles that maintain the foundation of true unity in the Lord.  To the degree to which these key basic biblical standards are embraced, true unity will be evident.

False Ecumenism

False ecumenism, on the other hand, is typically institutionalized and joins together professing Christian groups in a purported “common cause”.  In such endeavors, few are concerned that one or more of the parties involved are unconverted.  While purporting to confess the Lord Jesus Christ according to the Scriptures, these groups often in fact compromise the five biblical principles that display the basis of true unity in the Lord.  The extent to which these principles are not upheld usually shows the inclination of a church or group to submit to Rome.  The World Council of Churches is such an institution.  Within it, there is no agreement on any of the five biblical principles.  The Church of Rome, likewise in apostasy, repudiates all of the five biblical standards.  Counterfeiting the body of the Lord Jesus Christ, Rome is intent on finding successful ways to bind all “believers” to a visible and formal unity achieved through the dominion of ecclesiastical machinery.  This institutionalized “unity” generates only infidelity to the Lord and the Gospel. 

The Pope Defines Conformity

In late Pope John Paul’s official letter, “That They May Be One”, he defined the subjection that is demanded in order to be in communion with Rome, 

“The Catholic Church, both in her praxis and in her solemn documents, holds that the communion of the particular Churches with the Church of Rome, and of their Bishops with the Bishops of Rome is, in God’s plan, an essential requisite of full and visible communion.”[18]  

To arrive at that point of full subjection, a set of five principles must be adopted—principles that actually deny all five parameters of that define a true believer.  According to the Pope, 

“It is already possible to identify the areas in need of fuller study before a true consensus of faith can be achieved:

(1) the relationship between Sacred Scripture, as the highest authority in matters of faith, and Sacred Tradition, as indispensable to the interpretation of the Word of God; 

(2) the Eucharist, as the Sacrament of the Body and Blood of Christ, an offering of praise to the Father, the sacrificial memorial and Real Presence of Christ and the sanctifying outpouring of the Holy Spirit; 

(3) Ordination, as a Sacrament, to the threefold Ministry of the episcopate, presbyterate and diaconate;

(4) the Magisterium of the Church, entrusted to the Pope and the Bishops in communion with him, understood as a responsibility and an authority exercised in the name of Christ for teaching and safe guarding the faith; 

(5) the Virgin Mary, as Mother of God and Icon of the Church, the spiritual Mother who intercedes for Christ’s disciples and for all humanity.”[19]

The Pope’s objective in declaring his five principles is to lay out the basis of a ubiquitous visible conformity to the Church of Rome.  This visible conformity will be forged in accordance with the norms of her institution alone.  Thus the Pope decrees, 

“…it is now necessary to advance towards the visible unity which is required and sufficient and which is manifested in a real and concrete way, so that the Churches may truly become a sign of that full communion in the one, holy, catholic and apostolic Church which will be expressed in the common celebration of the Eucharist.”[20]

Without a doubt the Roman Catholic Church is attempting to forge a man-made unity, visible by means of an institution to which all must conform.[21]  Such a conception stands in direct contradiction to the reality of believers who are placed invisibly in Christ by God, and are to maintain the bond of unity given to them by the Holy Spirit.

 External Unity Attained by Power and Penalty

What is this conformity now so passionately advocated by the Pope?  How would it be applied in practice?  From all previous experience, and the official teaching of the same Pope in his canon law, those fully participating will be obliged to submit both their mind and their will to “the Holy Father” (i.e., the Pope), to his decrees, and to the dogma of his Church.  Thus present day Roman law decrees,

“Although not an assent of faith, a religious submission of the intellect and will must be given to a doctrine which the Supreme Pontiff or the college of bishops declares concerning faith or morals when they exercise the authentic magisterium, even if they do not intend to proclaim it by a definitive act.”[22] 

In this official law Rome states, in clearer terms than any cult, the necessity for her followers to suppress their God-given faculties of mind and will.  This is demanded under duress, for the new canon law, the “Papal Code” codified by the Pope John Paul II, includes a section entitled “Punishment of Offenses against Ecclesiastical Authorities and the Freedom of the Church”.  Under the heading, “The Punishment of Offenses in General”, the Inquisition appears again, for Canon 1311 states, “The Church has the innate and proper right to coerce offending members of the Christian faithful with penal sanctions.”[23]  A brief acquaintance with history readily reveals that coercion is indeed a term that the Roman Church understands very well.  Naturally, when ushering all comers into her big tent, she makes light of its implications.  But if ever the Papacy is again directing the levers of political power, Canon 1311 could acquire that same notoriety as other measures that have so darkened the pages of history with the blood of the martyrs. 

Summary and Application

The Lord’s prayer for unity is answered in the life of every believer who is justified by God’s saving grace alone, which is through faith alone, and is in Christ alone.  Christ Jesus prayed, “that they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.”[24]  The Lord knew very well those for whom He prayed.  The objects of His prayer were clear to Him.  These believers embrace eternal life as they are regenerated by the Holy Spirit.  The foundation of Biblical unity is of God, not man.  Those for whom the Lord prayed are “born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.”[25]   The inheritance which you receive by believing the Gospel is wonderfully described in the Word of God, “wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear: For our God is a consuming fire.”[26]  As a true believer, you come into the kingdom of God in Christ, a spiritual kingdom in this world, and heavenly kingdom to come.  Both aspects of the kingdom are enhanced with boundless blessings.  The Holy Spirit emphasizes the specific characteristic of the kingdom; it “cannot be moved”.  As you embrace true faith, you come into “the everlasting kingdom of our Lord and Savior Jesus Christ.”[27]  The immutable Word of truth in Scripture gives you the right and title to eternal life.  Then there is the correlation between your inheritance and your duty.  The greater the privilege, the greater the obligation to express our gratitude in a suitable and becoming manner.  Thus the Word of God instructs us, “whereby we may serve God acceptably with reverence and godly fear.”  The true believer has two powerful motives, “receiving a kingdom” and “our God is a consuming fire.” 

The same truth has a grave warning for one who is still bound to his church, the one who believes in Christ Jesus on the authority of his church rather than directly on the Lord by the authority of His written Word.  God is the same just and righteous God under the Gospel as He was under the law in the Old Testament.  He deals with us in love and grace yet He in Himself remains “a consuming fire”.  He is the God of strict justice, who will avenge Himself on all who have not received the love of the truth, but rather look to a church or some person other than the Lord Jesus Christ alone for life.  The Lord Jesus Christ has lived the perfect life and has made the faultless propitiatory sacrifice for sin; to refuse to believe in Him alone is a critical offence.  When the Lord dealt with the sincere and devout Pharisees, He gave them a very strong word. “I said therefore unto you, that you shall die in your sins: for if ye believe not that I am he, ye shall die in your sins.”[28]  You may say that you are a good Catholic and that you want to please God in this present life and hope to live with Him forever.  That is a noble goal, and you may be as sincere and devout as the Pharisees, but like them, if you neglect personally to believe on Him alone, you likewise will die in your sins.  Distinct faith and trust on the Lord Jesus Christ is essential and frequently highlighted in Scripture. “God so loved the world that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.”[29]  “He that believeth on him is not condemned…”[30]  “He that believeth on the son hath everlasting life.”[31]  “He that believeth on the Son of God hath the witness in himself:  he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son.”[32]   

The whole underpinning question is placed before you:  “but whom say ye that I am?”[33]  Because man is a fallen being, the Gospel presents a personal direct faith in Christ Jesus the Lord alone.  To substitute faith in a church as the way to believe on Him is a dangerously subtle deceit.  It has all the appearance of piety and devotion, but in the final analysis, the choice is an institution in the place of the Lord Jesus Christ.  True faith must be personal.  A faith through the mediation of a church has all the trappings of religion and produces church people in large numbers, as were the Pharisees, but devoid of the life of God.  If you do not have true faith, you also shall die in your sins; “for our God is a consuming fire.”   ♦

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[1] John 17:11

[2] John 17:21

[3] John 11:42

[4] I Thessalonians 1:1

[5] Ephesians 1:4-6

[6] John 10:27-29

[7] Ephesians 4:3-6

[8] John 17:22-23

[9] Romans 8:30

[10] Ephesians 5:27

[11] II Corinthians 1:20

[12] Romans 10:13

[13] Jeremiah 31:3  

[14] Numbers 23:19

[15] John 14:23

[16] I John 5:20

[17] Revelation 21:3

[18] Ut Unum Sint, “That They May Be One:  On Commitment to Ecumenism”, John Paul II (Washington, DC:  United States Catholic Conference) Publ. No. 5-050, 5/25/95, Para. 97

[19] Ibid., Para. 79

[20] Ibid., Para. 78

[21] The Oxford Movement of the 19th century, which has issued in ARCIC [Anglican-Roman Catholic International Commission] of today, was according to John Henry Newman begun in July of 1833.  It was a thrust of the Papacy to take over the Church of England from the inside by encouraging Anglicans who were basically Roman Catholic in sympathy, to stay within the English Church to transform it to Roman Catholic standards rather than to defect to Rome.  What terms the Papacy would require of the Church of England was spelled out in 1833 to Newman.  “A few months before that date, Newman, in company with his friend, Richard Hurrell Froude, while travelling on the Continent, had visited Monsignor (subsequently Cardinal) Wiseman at Rome.  ‘We got introduced to him, ‘wrote Froude, ‘to find out whether they would take us in [i.e., to the Church of Rome] on any terms to which we could twist our consciences, and we found to our dismay that not one step could be gained without swallowing the Council of Trent as a whole.’ (Froude’s Remains, Vol. I., p. 306)  While on this journey Newman fell seriously ill with a fever…While in a weak condition…he tells us: ‘I sat down on my bed, and began to sob violently.  My servant, who had acted as my nurse, asked what ailed me.  I could only answer him:—‘I have a work to do in England.’ (Newman’s Apologia Pro Vita Sua, p. 35, 1889 ed.)  What that work was we now know full well.  It was that of Romanizing the Church of England.”  Walter Walsh, The Secret History of the Oxford Movement, Fourth Ed. (London:  Swan Sonneshine & Co., Ltd., 1898) p. 263.

[22] Code of Canon Law, Latin-English Ed., New English Tr. (Canon Law Society of America, 1983, 1999) Canon 752  

[23] Ibid.

[24] John 17:21

[25] John 1:13

[26] Hebrews 12:28-29

[27] II Peter 1:11

[28] John 8:24

[29] John 3:16

[30] John 3:18

[31] John 3:36

[32] I John 5:10

[33] Luke 9:20

 

The Biblical Uncovering of the Pope and the Papacy

The Vatican officially teaches that the Pope is the substitute for Christ Jesus.  The words of the official pronouncement are, 

“The Pope, Bishop of Rome and Peter’s successor, ‘is the perpetual and visible source and foundation of the unity both of the bishops and of the whole company of the faithful.’  ‘For the Roman Pontiff, by reason of his office as Vicar of Christ, and as pastor of the entire Church has full, supreme, and universal power over the whole Church, a power which he can always exercise.”

Since the world has a man in position of “Vicar of Christ,” it is the biblical imperative to see the true office of the Vicar of Christ.  The Lord Jesus Christ entrusted the universal care of the redeemed into the safekeeping of the divine Person of the Holy Spirit.  Concerning this third Person of the Trinity who was to be His substitute, the Lord promised that, “when he is come, he will reprove the world of sin, and of righteousness, and of judgment.”  The Holy Spirit convicts of sin as He makes the sinner realize his lost condition, and convicts him of his need of Christ’s righteousness.  He it is who brings a soul dead in sin to life in Christ.  This miracle of grace is spoken of in Scripture as, “the exceeding greatness of His power to usward who believe, according to the working of His mighty power, which He wrought in Christ when He raised Him from the dead.”  The majesty, greatness, and indescribable power of the office of Vicar of Christ are such that a believer stands in awe of His divine Person.  That any human being should lay claim to the office of Vicar of Christ is totally absurd and blasphemous.

The True Vicar of Christ

Because there is a direct connection between the redemption of Christ and the ministry of the Holy Spirit, it is a soul-damning error to mistake the work of the Holy Spirit as Vicar of Christ with the position or work of any man.  As Christ Jesus had been the Master, Counselor, and Guide to the believers, He promised to send the Holy Spirit as His substitute so that He might abide with them for ever.”  In the believers’ lives, the Holy Spirit has full, immediate, and universal influence; as the Scripture so wonderfully teaches, “now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty.  But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.”  The work of the Spirit is transforming; we are changed from one degree of glorious grace unto another, until by that same grace one day we will be perfect in Him in glory forever.  How much therefore should Christians prize the full and complete ministry of the Holy Spirit!  In the face of these awesome truths concerning the role and ministry of the Holy Spirit of Jesus Christ, it is horrendous to learn that the Vatican proclaims, “The Pope enjoys, by divine institution, supreme, full, immediate, and universal power in the care of souls.”  Persuading men and women that Christ the Lord left a mortal man to be His vicar on earth attempts to oppose the very purpose of Christ Jesus sending the Holy Spirit.

Counterfeit Vicar of Christ

Rome’s alleged office of Christ’s Vicar on earth is so all embracing and complicated that as one man Benedict XVI cannot exercise “supreme, full, immediate, and universal power.”  Thus Joseph Ratzinger, who claims to be invested with the office, needs a vast hierarchy to command.  The pyramid of power that constitutes his office of the “Vicar of Christ” consists of cardinals, patriarchs, major archbishops, metropolitans, coadjutor archbishops, diocesan bishops, coadjutor bishops, episcopal vicar, eparches, apostolic vicars, apostolic prefects, apostolic administrators and vicars general.  

The Pope’s central authority, by which he judges all things, is officially called by the term “Holy See” rather than “the Vatican.”  The Vatican’s web page states, “The term Holy See stands for the central authority of the Church, which transcends, even if it includes, the tiny sovereign State of Vatican City.  Thus, the Holy See represents a world wide community and not only the citizens of Vatican City.”  The Pope is the head of a sovereign state and at the same time a central authority to a worldwide community.  In an insightful, official law the same Holy See declares, “The First See is judged by no one.”  The Papacy declares itself to be supreme, accountable to no one; the sole judge of what is right and wrong, while simultaneously demanding that no one can judge it.  The audacity of the Holy See reaches its zenith in the civil and political arenas as it proclaims, “It is solely the right of the Roman Pontiff himself to judge…those who hold the highest civil office in a state….”  One of the Vatican’s hallmarks is that of judging those who lead nations.

These things ought to make Christians consider carefully if their eyes have seen within the Office of the Papacy what the Scripture calls “the Man of Sin,” or “the Antichrist,” because the Papacy gives the title of Vicar of Christ to its ongoing line of men—each of whom assumes this designation.  It is because of this that we have the title of this presentation, “A Biblical Uncovering of the Pope and Papacy.”  To understand the Pope we must at the same time understand ongoing line of men of men in the Papacy. 

Historical Origins of the Man of Sin or the Antichrist

The papal religion, in effect, sets up a false Christ—the Pope.  He claims to come in Christ's name as His vicar to invade and usurp all His offices.  So, as such he is a rival, a deceiver, and the Antichrist.   The Apostle Paul also clearly warned, “Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition.”  The “man of sin” would appear as the outworking of the “falling away,” or “apostasia” (“apostasy” in English).  Clearly, there was to be a large-scale apostasy that would lead to the emergence of the man of sin.  Apostasy can only take place in the professing church of God, since there must be something from which to fall away.  The embryo of the iniquity that would lead to this apostasy and the revealing of the man of sin were already at work in the apostle Paul’s day; thus, Paul said, “For the mystery of iniquity doth already work.”  

The Scriptures elsewhere speak of the “mystery of godliness” and “great is the mystery of godliness: God was manifest in the flesh.…”  By contrast, in verse 7 the exact opposite is spoken of, “the mystery of iniquity,” that is, the disclosure of the man of sin, the “son of perdition.”  The mystery of iniquity was soon to show itself visibly in the form of the man of sin.  The outcome of this apostasy would be “all deceivableness of unrighteousness.”  Such apostasy was to be marked, not by open hostility, but by hypocrisy and deceit, which to the world appears righteous and holy.  Apostasy by definition is deceitfulness and dishonesty, a withdrawal and defection from the true Gospel and true godliness.

To know the time, therefore, at which the man of sin will appear, the whole passage (vv 1-12) must be taken in context.  The man of sin is set forth and appears at the removal of him “only he who now letteth.”  In the previous verse, Paul reminds the believers “And now ye know what withholdeth….”  What was it that the believers at that time knew?  They knew that the Roman Empire kept all and everyone in check.  In the Thessalonian’s mind, Rome, and only Rome, restrained.  That early believers like Tertullian and Jerome had such convictions as well is documented.  

The course of history precisely fulfilled what was stated in Scripture.  First, the Emperor Constantine moved the seat of the empire to Constantinople.  This move gave all the opportunity that could be desired for the growth of the power-seeking Roman bishops.  Internal corruption and external pressures destroyed the Empire.  It was only after the break-up of the Roman Empire that the Papacy gained ascendancy over the civil powers, and the man of sin became more apparent.  When the Roman Papacy acquired the dominion that the Empire had had for centuries, which was rule in both the civil and religious spheres, then the Antichrist was seen and recognised by the Vaudois and others.  In all history, it is hard to find a series of events corresponding more accurately with a prophetic statement than this. 

The Place Where the Man of Sin Appears

The Apostle Paul states unmistakably the place where the man of sin would become visible, “Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, showing himself that he is God.” He would appear in the “temple of God.”  The word “temple” is constantly used by Paul to describe the people of God themselves.  For example, “If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are.”  This testifies that the man of sin would emanate from among the people of God as a result of the falling away, i.e. the apostasy, outlined in the preceding verse. 

Presenting Himself as God

The authority and truth of the Lord’s written Word is of such importance that Scripture declares, “…thou hast magnified thy word above all thy name.” The Lord Jesus Christ said, “…the Scripture cannot be broken,” speaking of the absolute character of God’s written Word that He has magnified above His name.  While many are unaware of it, the substance of II Thessalonians 2:4 is both the official claim and practice of the Papacy.  This is documented in primary Roman Catholic sources.  Verse 4 in the Scripture teaches, “...he as God sitteth in the temple of God, shewing himself that he is God.”  Consistently in Roman Catholic teaching and practice, the Pope is called “His Holiness.”  Such a title applies solely to God.  God is the only Being whose very nature is holy.  Concerning the Pope’s assumed title, “His Holiness,” the Roman Catholic Church claims the following divine attribute, “The Supreme Pontiff, in virtue of his office, possesses infallible teaching authority when, as supreme pastor and teacher of all the faithful…he proclaims with a definitive act that a doctrine of faith or morals is to be held as such.”  

In the papal claim to “infallible teaching authority,” it is this very quality of God’s infallibility that is at stake.  Thus, Rome’s official claim exalts the Pope “above all that is called God.”   Likewise, the earned righteousness of Christ Jesus after the Resurrection gave Him “All power…in heaven and in earth.”  The papal claim is officially expressed thusly, “The Pope enjoys, by divine institution, ‘supreme, full, immediate, and universal power in the care of souls.’”  In this assertion to a power given to the Lord Christ Jesus alone, the Pope again exalts himself “above all that is called God.”  How many extra-marital affairs make it common sense to cry adultery?  How much more official blasphemy is needed for the one who calls himself “His Holiness” to be identified correctly as the “man of sin?”

Extravagantly, apparently without trembling, the Roman Catholic Office of the Papacy in itself fulfills the Thessalonians text and definition of “Antichrist.”  It is important to note that the Greek word for antichrist in the Bible means not simply against Christ, but more significantly, substituting anyone for Him.  That the Papacy in a real sense has been living out this two-fold meaning of the Greek word, one is against the Lord Jesus Christ by presuming to take His place, is seen in its attempt to usurp His power and position as Prophet, Priest, and King.  Full and supreme power belongs solely to the God-Man, Christ Jesus, who acts freely on each one in His church.  This is evidenced in Ephesians 1:22-23, “And hath put all things under his feet, and gave him to be the head over all things to the church, which is his body, the fullness of him that filleth all in all.” 

The Roman Catholic Church claims to take for itself His Divine position, according to her official teaching, “For the Roman Pontiff, by reason of his office as Vicar of Christ, namely, and as pastor of the entire Church, has full, supreme and universal power over the whole Church, a power which he can always exercise unhindered.”  Within the human race, he is the worst and greatest enemy of Christ, who under the pretense of service to Christ dares to undermine His unique offices by covertly usurping His position and power.  The wickedness within the Roman Catholic system has reached such horrendous proportions that it is difficult to keep up with the documented evidence.  While conviction regarding the nature of this apostate church comes from God’s Word, present-day evils show the mystery of iniquity ever-increasingly at work.

A Further Overview of the Apostate Church

The Holy Spirit in Revelation 17 vividly depicts more of the features of the Apostate Church.  It is done in graphically precise detail.  The Apostle John beheld the ten-horned beast carrying a woman dressed in purple and scarlet, adorned with gold, precious stones, pearls; a harlot and the mother of harlots and abominations.  She is the illicit lover of kings, merciless, cruel, and intoxicated “with the blood of the saints, and with the blood of the martyrs of Jesus.”  These symbols are brilliantly portrayed.  “The seven heads are seven mountains, on which the woman sitteth.”  This the Holy Spirit clarifies by proclaiming, “the woman which thou sawest is that great city which reigneth over the kings of the earth.”  The city indisputably is Rome.  The name upon the harlot’s brow is “mystery.”  She cannot be “heathen” Rome of which there was no mystery because her heathen character was never concealed.  “Christian” Rome, however, is a mystery, for she is not what she appears.  Babylon, in the book of Revelation, is a city and a harlot.  Jerusalem, in the same book, is a city and a bride.  Babylon is the fraudulent lover of earthly kings; Jerusalem is the chaste bride of the King of Kings.  The contrast is between the faithful Church and the Apostate Church.  Revelation 17 thus describes in detail the character of the Apostate Church.  

Religious Power Seated on Civil Power

The woman is seen “sitting upon the scarlet-colored beast.”  The woman, the Papal Church, is seated upon a scarlet-colored beast, the civil power.  She controls and directs for her own ends the civil power on which she rides.  The political, civil power is subordinate to the spiritual control of apostate Rome and is the Pope’s necessary instrument used to fulfill his aspirations and objectives.  This is exactly the history of the Papal Church.  

The Papal Church arose through the favor of the Emperors of the old Imperial Roman Empire.  Constantine, who in 313 AD declared Christianity to be the state religion of Imperial Rome, set the stage for this.  Before that time, the church was the fellowship of believers under one head, the Lord Jesus Christ, working under their pastors by the authority of the written Word as received in the gospel accounts of the life of the Lord, and the writings of the Apostles together with the Old Testament.  The church by Constantine’s design, however, was to be organized and governed on the Imperial Roman Empire model.  Thus was governance of the church divided into four great provinces and a bishop in each province elevated above his brothers.  Historically, the power of the Bishop of Rome increased as the imperial power of the emperor declined.  Besides Justinian’s edict in 538 AD, the edicts of the Emperors Theodosius II and Valentinian III proclaimed the Roman Bishop “as Rector of the whole Church.”  So it is that by the edicts of civil powers, with the sanction of the Italian bishops, the Roman Bishop became the head of the Western clergy.  By this time, however, the demise of the Imperial Roman Empire was at hand, and one might have thought that the state church would fall with the Empire.  However, the Bishop of Rome claimed an authority higher than that given by civil power, in order that his position would be perpetually secure.  Skillfully, he grasped to himself the ideal tool, the title of successor to the Apostle Peter, through which he claimed himself to have been invested with the authority of Holy God.  In doing this, he rose to a position far above that of mere patriarchs and emperors.  Wylie summarizes,

“With the assertion of this dogma the system of the Papacy was completed essentially and doctrinally, but not as yet practically.  It had to wait the full development of the idea of vicarship, which was not till the days of Gregory VII [Hildebrand, 1073-85].  But here have we the embryonic seed—the vicarship to wit—out of which the vast structure of the Papacy has sprung.  This it is that plants at the centre of the system a pseudo-divine jurisdiction, and places the Pope above all bishops with their flocks, above all kings with their subjects.  This it is that gives the Pope two swords….The day when this dogma was proclaimed was the true birthday of the Popedom.  The Bishop of Rome had till now sat in the seat of Caesar; henceforward he was to sit in the seat of God.”

To do this, of course, required intrigue, deceit, suppression of the Bible and the Gospel, all of which was accomplished over the course of time so that by the time of the great Reformers of the sixteenth century, it was clearly understood that the Papal church was the woman who rides the beast.  Among us today is this same church, the Roman Catholic Church, still claiming the same authority and still pursuing the same agenda.

In Daniel 7, the little horn, which symbolizes the papacy, persecuted the saints and spoke against God “the most High,” but it would come to its end at the termination of 1260 years.  That occurred in 1798 with the wounding of its head, i.e., the arrest of Pope Pius V, which was 1260 years after Justinian’s edict of 538 AD.  The Papal Church languished and lost its civil power for decades.  Revelation 13 explains however, a second rise of this same political-ecclesiastical institution as a last day power, “And I saw one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the beast.”  This came to fruition just as Scripture had foretold.  In 1929, Mussolini signed the Lateran Treaty with Pope Pius XI officially conceding Vatican Hill from the nation of Italy to the Pope.  The wound mentioned in Revelation 13:3 was healed!  At the hand of civil power, the Papal Church had once again sprung forth as a landed theocracy, still claiming for her Pope the titles of Successor to the Apostle Peter and Vicar of Christ.  

While she became the smallest independent state in the world (108 acres), she again has become one of the greatest in political intrigue—in the words of Lord Acton, “the fiend skulking behind the Crucifix.”  This is due the fact she is established as a sovereign state with civil power, wielding much sway in national and international law, particularly in the nations in which she has papal nuncios as ambassadors.  At present, she maintains civil relations with 174 countries at embassy level.  According to the Catholic Almanac, “An apostolic nuncio has the diplomatic rank of ambassador extraordinary and plenipotentiary…a nuncio has precedence among diplomats in the country to which he is accredited and serves as dean of the diplomatic corps on state occasions.”  Papal Rome’s history, i.e., her seeming demise in the past and now her increasing present day position in the world, show that she fits what the Holy Spirit revealed in Revelation 17.  

Significance of Place, Attire, and Possessions

The place of residence of the Papal church was never in doubt, “the seven heads are seven mountains, on which the woman sitteth.”  The system itself still delineates the area of residence of the Papal State, “It is within the city of Rome, called the city of seven hills, that the entire area of Vatican State proper now is confined....”  The revelation of God shows forth the attire and possessions of the Apostate system, “And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication.”  Scarlet, the usual color of the robes of kings and military men, was and still is the favorite color of Papal Rome.  Cardinals, for example, are clothed all in scarlet.  Papal patriarchs, metropolitan archbishops, archbishops, and bishops wear purple and “the Pectoral cross.”  “The Pectoral cross” is declared by Rome to be “decorated with gems; the Pectoral cross of a bishop usually contains relics of a martyr.”  Papal Rome has the “the golden cup” in the chalice on her altar, which must be gold or gold-plated.  Biblically, gold represents perfection and the things of God.  Deceptively, Rome offers a “pure” outward display, but of her Eucharistic use of that golden cup she states, “…in the sacrifice of the Mass Our Lord is immolated.”,   In Scripture, the Lord Jesus Christ’s perfect sacrifice was once offered.  Thus, the golden cup she holds out as the center of her worship to God is filled with the most odious of abominations, an apt image to denote her idolatry and superstition. 

Description of the Inner Character

Revelation 17:5 delineates her inner character “upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH.”  She is called “great” because of the scale of the Papal influence, and because of the multitude of kings, princes, and presidents with whom she has done business.  The Papal Church is also invested with the title, “Mystery Babylon the Great.”  Throughout her history, she has been an enigma.  She continues to be so, even to those within her own system.  Truly, God’s Word describes her as a “Mystery.”  She is also called “Babylon” as she is the exact antitype of the ancient Babylon in her idolatry and cruelty.  Babylon of old was only a miniature pastel portrait of her.  “Babylon the great” titles herself as “Holy Mother Church.”  She has the audacity to proclaim, “No one can have God as Father who does not have the Church as Mother.”  In truth, the Bible has revealed her inner character as, “the mother of harlots and abominations of the earth.”  The Pope and his Church bring into the worship of God the worship of the communion bread and Mary as “Mother of Mercy, the All Holy One,” with the Pope himself designated as “Most Holy.”  The traditions of “Holy Mother Church” also bring into the worship of God the frustrated lives of celibate men and women, and worst of all, it brings in the idolatry which God hates.  Icons and saints’ bones alike are venerated as relics.  Papal Rome encourages people to contact the dead.  She teaches, “In full consciousness of this communion of the whole Mystical Body of Jesus Christ, the Church in its pilgrim members, from the earliest days of the Christian religion, has honored with great respect the memory of the dead...Our prayer for them is capable not only of helping ‘them, but also of making their intercession for us effective.’”  As the promoter of lewdness, through the institutions of her unholy traditions, there never was a more expressive or appropriate title applied to her than that penned by the Holy Spirit through the Apostle John.

Her History of Persecution of True Believers

The Roman Church has employed kings and princes in her work of persecution.  Her courts first tried and condemned the believers, after which they were delivered over to the civil authority to be executed.  In the Papacy’s crusades against Bible-believing cities, towns, and territories, Rome enlisted the civil power of kings and potentates to carry out her cruel deeds.  In those many years, the Papal system was “drunken with the blood of the saints and the blood of the martyrs of Jesus.”  The Crusades against the Albigenses, the Vaudois, and the Waldenses were replete with outrageous slaughters and barbarities.  The individual hounding down of true believers that resulted in atrocious torture and death is the documented history of the state religion of the Papacy.  For centuries through her Office of the Inquisition, she organized wars against Bible-believing cities and territories.  In the middle of the thirteenth century, Pope Innocent IV devised in detail for the many inquisitors how torture was to be perpetrated.

“Innocent IV gave comprehensive instructions regarding how torture was to be applied in his bull At Extirpanda (1252).  This was revised and reissued by subsequent Popes.  Torture is prescribed, but it was to stop short of pulling off limbs or causing death...Ruinous punishments are enacted on all who harbor or give advice or favor to a heretic.  How completely the abominable system was the direct achievement of the Papacy is show[n] by the clause that no change could be made without the special authority of the Apostolic See.”  

“From the birth of Popery in 600, to the present time, it is estimated by careful and credible historians, that more than fifty millions of the human family, have been slaughtered for the crime of heresy by popish persecutors, an average of more than forty thousand religious murders for every year of the existence of Popery.”  Roman Catholic author, Peter de Rosa, wrote of the atrocities of the Roman Catholic torture machine,  

“The record of the Inquisition would be embarrassing for any organization; for the Catholic Church, it is devastating.  Today, it prides itself, and with much justification, on being the defender of natural law and the rights of man.  The papacy in particular likes to see itself as the champion of morality.  What history shows is that, for more than six centuries without a break, the papacy was the sworn enemy of elementary justice.  Of eighty popes in a line from the thirteenth century on, not one of them disapproved of the theology and apparatus of Inquisition.  On the contrary, one after another added his own cruel touches to the workings of this deadly machine.” 

The Papacy has shockingly fulfilled the image from Revelation of the woman blood-drenched from six centuries of her murderous rampage.  In the Bible, the Holy Spirit foretold of her lust for power and blood.  History has recorded some of the gruesome details.  Please view documented Inquisition video.

The State of Affairs in the Present Day

That the world refuses to learn from the experiences of history is to be expected; but now, likewise, New Evangelicals are hastening Romeward.  The New York Times May 30, 2004 carried news of the alliance between Catholicism and Evangelicals that is restructuring America. 

“In 1960, the last time a Roman Catholic ran for president on the Democratic ticket, evangelical Protestant leaders warned their flocks that electing John F. Kennedy would be like handing the Oval Office to the Antichrist….  Forty-four years later…Evangelicals and conservative Catholics have forged an alliance that is reshaping American politics and culture….  Exactly 10 years ago, a group of Evangelical and Catholic leaders and scholars released a document called ‘Evangelicals and Catholics Together.’  It was the result of a dialogue started by two men: the Rev. Richard John Neuhaus, a Catholic priest in New York who edits the journal First Things, and Charles Colson….  The two men convened a group of prominent theologians and religious leaders.  The Evangelical side included the late Bill Bright, founder of Campus Crusade for Christ, the religious broadcaster Pat Robertson and theologians like James I. Packer.  The Catholic side included the late Cardinal John O’Connor of New York and the theologian Avery Dulles, now a cardinal.  Their manifesto was primarily theological, but it included overt political pledges to work together on issues like abortion, government aid for religious schools and strengthening the ‘traditional family,’ in part a reaction to the growing gay rights movement.  The document shook the Evangelical world….  By 2000, Mr. Colson and James Dobson, the broadcaster who founded Focus on the Family, were invited to the Vatican to address the bishops on the breakdown of the family, the first such appearance ever.  Evangelical institutions like Wheaton College in Illinois and Gordon College in Massachusetts began inviting Catholics to speak on campus, Mr. Colson said.” 

As the world and Evangelicals join hands in the dark with the Vatican, it affords immediate opportunity to contemplate what Scripture says about the nature of apostasy.  It is appropriate also to understand how true believers of former times viewed their relationship with the Vatican.  Bible believers of old recognized the apostate Church from the pages of Scripture and were prepared to both expose her and to face her in the strength and wisdom of the Lord.  Among others there were, Dante, John Wycliff, John Huss, and Savonarola.  During the Reformation, there were Martin Luther, William Tyndale, John Calvin, Thomas Cranmer, Hugh Latimer, Nicholas Ridley, John Bradford, and John Foxe.  In the 17th and 18th centuries such as John Bunyan, the translators of the King James Bible, and the men who published the Westminster and Baptist Confessions of Faith.  Sir Isaac Newton, Jonathan Edwards, George Whitefield, John Wesley.  In more recent times, there were such as Charles Spurgeon, Bishop J. C. Ryle, and Dr Martyn Lloyd-Jones.  All these men and many more knew the precision of Scriptures regarding both the true bride of Christ and the Apostate woman “drunken with the blood of the saints and the blood of the martyrs.”  The written Word has been fulfilled in history, in both light and darkness.  Like those believers of old, we can enter into battle because we have the secure proof that the Lord God is with us, and we will have the final victory.  The words of the Apostle we repeat, “…having done all, to stand.  Stand therefore.”  The certainty of the final triumph should animate us in our efforts, and encourage us in our struggles.  “For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father. The Spirit itself beareth witness with our spirit, that we are the children of God: And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.”  ♦

 

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Biblical Revival

 Authentic biblical revival is uniquely the work of the All Holy God, un-orchestrated and unpredictable.  It is the movement of the Spirit of God among His people that quickens such a sense of shame for sin before Him, followed by genuine confession and Christian living.  Thus, true revival consists of God’s gracious conveying of new life, vigor, and power to those who are already of God’s people, and then by the same grace of God revealed in the Gospel, the giving of new spiritual life to those who are spiritually dead.  

The source of revival is not our deep desire for revival.  You cannot wish revival to happen.  If that were true, it would happen every day of our lives or, at least, that should be our daily desire.  While we see in the histories of revival that prayer has always preceded the quickening of the Lord’s people, prayer, of itself, is not a source of revival.  We find consistently in the histories of revival that, like prayer, a return to the acceptance and constant use of the Bible as the “living and powerful, and sharper than any two-edged sword…” has preceded many revivals.  Likewise, persecution has often preceded revivals and continued throughout them.  The world’s largest revival, occurring in atheistic China, thrived under constant, official oppression.  Such has been the case in Sudan and under Islamic persecution in Indonesia.   

We must make clear in our minds that the source of revival is not formulated crusades.  It is not the result of spectacular, planned events with advertising, meals, great praise, or worship groups.  It is not man-ordained theatrics, or staged demonstrations.  It is not based on getting the “perfect” evangelist that we so often see in present-day attempts at revival.  The great periods of church expansion have never come because of new techniques in evangelism or because of better programs for church growth.  The true source of all revival is the All Holy God.  God alone brings revival when He chooses to bring revival.  While there are things that we can do that prepare our hearts for revival, there is nothing we can do to bring about a revival in our lives.   

Having established the fact that revivals are totally God given, we should ardently ask the question, “Wilt thou not revive us again: that thy people may rejoice in thee?”  Throughout Christian history there have been many true revivals; the Lord has been favorable to His people in the past and has revived them.  Both Old and New Testaments show abundant evidence of great, God-ordained changes in the hearts of His people throughout human history. 

First, however, we see that both Old and New Testaments show forth abundant evidence of great apostasy in the hearts of God’s people throughout human history.  The discernable link between the spiritual state of God’s people on earth and the surrounding culture is undeniable.  Holy Scripture reveals God’s view of evil in the “land” and His intent to work solely through His people to bring about healing.  Thus, the Lord solemnly promises, “If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land.”[1]  

We must ask in all honesty, “Does the average Christian today view the surrounding culture, and to a great extent the culture within the church itself, to be wicked and in rebellion against the All Holy God?” 

Do God’s people in the 21st Century truly desire to see revival in their lives?  To honestly answer that, we must examine our own hearts to see if we are merely upset by the culture around us, and within us, and within our churches, or do we sigh and cry over all the wicked ways of the land?  Looking back to what we have just read concerning the Lord’s promise to heal the “land,” we see this tremendous verse reveals not only a great promise of the Lord regarding forgiveness of the sin of God’s people and healing of the land, but it lays out specific responsibilities He places upon His people before He moves in the earth on their behalf.  These responsibilities are humility, prayer, repentance, and seeking the face of God.   

In the western world, humility, genuine heart-felt prayer, seeking the very face of the Living God, and repentance are not representative of the characteristics found in typical present-day Christians.  We must be honest; Christians in the western world are like the lukewarm “church of the Laodiceans,” “increased with goods, and have need of nothing” yet in fact are “wretched, and miserable, and poor, and blind, and naked.”  While we often have true doctrine in our churches, the spiritual lives of many are wilderness and barrenness.  

We have become weary of the spiritual battle in our generation and allowed apathy to extinguish any passion we once held for “pressing back the gates of hell.”  We have ignored the Apostle Paul’s abomination, “And let us not be weary in well doing: for in due season we shall reap, if we faint not.”[2] 

It should be sobering for any professing Christian living today to read what many believe is a description of the church in our day as seen by Christ Jesus the Head of the Church.  In their false sense of humility, Bible-believing churches of our day may never actually boast of being “…rich, wealthy, having need of nothing,” however, they seem unwilling to take a view of it from God’s perspective, to see indeed they are to some extent “wretched, miserable, poor, blind, and naked.”  Our Master, our Lord, the Head of His Church, the Lord Jesus gives instruction through His words to John, “I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eye salve, that thou mayest see.  As many as I love, I rebuke and chasten: be zealous therefore, and repent.”[3] 

Jesus died for His people, and despite our wretched condition in the latter days, He lovingly gives His counsel concerning its desperate, but unrecognized, need.  “Buy from Me.”  All the wealth on earth cannot “buy” what they “need!”  “Ho, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy, and eat; yea, come, buy wine and milk without money and without price.”[4]  As we look at the state of the culture, and indeed the church in our day, it is easy to feel overwhelmed to the point of giving up.  Nevertheless, God must not be through, for His Son has not yet returned to the earth.  We must strive to be about the Master’s work as long as He leaves us here.  As Jesus said, “…No man, having put his hand to the plough, and looking back, is fit for the kingdom of God.”[5]

The Objective of This Presentation

As we have seen, great periods of church expansion have never come because of new techniques in evangelism, or because of better programs for church growth.  They have come because of sound doctrine, and with a great desire and working of the Holy Sprit to give life to dead bones.  Revivals are facts not dreams.  An ignorance of sound doctrine, plus an ignorance of the work of God in history are the major causes of the sinful contentment of the state of the church in our own times.  Knowledge of the past gives direction for the present.  What I intend to do in this presentation is simply to outline the privilege it is to lay hold of what God has promised; then, basically, to give the biblical principles of what the Lord has given us on how we are revived and transformed, and how spiritual life is given to those who are spiritually dead.  

 Trusting on the Lord’s Promises

The promises of the New Testament regarding the Gospel of Grace are absolute and unconditional.  They are God’s absolute purposes and decrees.  However, the promises, with respect to growth and revival in believers, are not so.  These promises require watchful diligence and obedience so that we can see them fulfilled.  To live as true believers, we must be prepared to pay the price.  It is a costly business being obedient to the Lord, to the point of the loss of friends and relatives.  The Lord Himself was obedient unto death.  We are commanded by His Word to, “be not overcome of evil, but overcome evil with good.”[6]  He promises us, thus the Apostle Peter proclaimed, “Whereby are given unto us exceeding great and precious promises…giving all diligence, add to your faith virtue; and to virtue knowledge; and to knowledge temperance; and to temperance patience; and to patience godliness.”[7]  If we are negligent in these virtues mentioned, we will have a low, unhealthy, Christian walk.  This is the principal reason of the difference between the promises of God regarding revival and the promises as seen in our lives.  The graces promised will not come while we live in spiritual comfort and laziness.  The plea that we hear that revivals are totally the sovereign work of the Lord, while true, can be used as an escape from our responsibility to be diligent.  The Sovereign Lord has commanded us to be over-comers!  Fervent prayer and dedication are required of us.  Why is it that we are not seeing revival in our time?  It is because so few are willing to live as did men and women of the past who were utterly dedicated to Him in standing on His promises.  Basically, we have forgotten to meditate on the glory of Christ as representing us, so as to be transformed more and more into His likeness.   

Beholding the Glory of Christ

The face of Moses shone after He met with God on Mount Sinai.  The Lord God allowed Moses to see a portion of His glory, and somehow His glory radiated from Moses’ face.  The Apostle drew a comparison from this experience of Moses and told us that if we gaze at the glory of Christ we will become like Him and radiate His glory.  “But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.”[8]  That is the essence of what His Word proclaims.  The consequence is, the more of Christ Jesus you see, the more like Him you become.  As we fix our minds on Christ Jesus in God’s revealed Word, we go from one level of glory to the next.  We become more like Him by the Spirit’s work.  The Holy Spirit glorifies Christ by demonstrating His glory through the Word and by transforming believers into His image.  The more we meditate on Christ Jesus’ splendor and majesty the more we become like Him.  We cannot become like Christ Jesus through our human efforts apart from the Spirit.  While we are diligent and pray, we realize that all true revival is by the Spirit.  

The Foundation Principle in Beholding the Glory of Christ

It is in Christ alone that we have a clear distinct view of the nature of God and of His characteristics.  For Christ alone has been appointed as the representative of God to us.  The first and most important attribute of God is His holiness.  The true believer of the Lord Jesus Christ has, “the light of the knowledge of the glory of God in the face of Jesus Christ.”[9]  This is because Christ Jesus is “the brightness of his glory, and the express image of his person.”[10]  The Apostle John tells us that Isaiah saw the glory of God in the Person of Christ Jesus.[11]  What did Isaiah see and declare?  He saw the all-holy nature of God.  He proclaimed “Holy, Holy, Holy, is the Lord of hosts: the whole earth is full of his glory.”[12]  None of the divine attributes is so celebrated in Scripture as this is.  What is proclaimed is superlative excellence of God’s Holiness.  He alone is Holy, thrice Holy, infinitely Holy, originally, perfectly, and eternally Holy.  “Who shall not fear Thee, O Lord, and glorify Thy name?  For Thou only art Holy: for all nations shall come and worship before Thee...”[13]  Humanity’s greatest problem is that we have offended the Lord God, the All Holy One.  His holiness is the distinguishing factor in all His essential characteristics.  This is the reason why we need to be in right standing before the one and only All Holy God on the terms He prescribes.  Our evil thoughts, deeds, and character have made us enemies of Him.  We have a spiritual debt of infinite proportions that we are unable to repay.  Even our good deeds are as filthy rags before the Holy God due to our innate rebellion toward Him.  The good news, however, is that by His grace we can turn to Him in faith alone for the salvation that He alone gives; by the conviction of the Holy Spirit, based on Christ’s death and resurrection for His own, and believing on Him alone, as the Scripture states, “For by grace are you saved through faith; and that not of yourselves: it is the gift of God:  Not of works, lest any man should boast.  For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.”[14]  In these three verses we have a complete basis for revival.  Verses eight and nine declare the Gospel for those who are spiritually dead.  Verse ten gives the basis for good works that we need as believers to experience the power of God in our lives.  The good works, which God has ordained that we should walk in, is a summary of revival.  It is equally by grace through faith as is salvation.  Our confidence in looking for revival is that the Lord God treats us not on the ground of our merits, of which we have none, but by grace through faith.  The Lord God is unchangeable in His own purpose of grace, “whom he called... them he also glorified.”[15]  The inexhaustible wealth of divine grace is flowing.  The only begotten Son who became flesh is the one who is “full of grace and truth.”  Because we have been made joint heirs with Him, it is written, “and of his fullness have all we received, and grace for grace.”[16]  Therefore, beholding even His awesome holiness, by grace through faith, we stand firm on His grace to revive His people and to bring new life to those dead in trespasses and sins.  

 The Foundation Principle and God’s Nature of Love

A second important attribute of God, revealed while beholding Christ, is His love.  The Apostle tells us that “God is love”[17] Divine love is not to be considered only by its effects but in its nature and essence, because God Himself is love.  This blessed revelation of the divine nature casts out envy, revulsion, cruelty, and reprisal with all their fruits of rage, violence, mercilessness, persecution, and murder.  Such things are totally separate from the God of love.  How can we view God as love?  By what means shall we behold the glory of it?  Knowledge of this love is hidden from all living, in God Himself.  Philosophers, who discussed the love of God throughout history, knew nothing of “God is love.”  The natural notions of men about God are corrupt, and the best notions are weak and imperfect.  Generally, the thoughts of men about God are superficial and do not take into account other factors of His nature.  For although “God is love,” yet “his wrath is revealed from heaven against the ungodliness of men.”  Many things at the present day are filled with evidences of His anger at sin and His displeasure at the evil ways of mankind.  How then can we behold the glory of God in this: that He is love?  The Apostle declares it in the words following his statement that “God is love.”  “In this was manifested the love of God towards us, because that God sent his only-begotten Son into the world, that we might live through him.”[18]  The verification given to us that “God is love” is the Person and purpose of the Son of God.  Without Him, all are in darkness as to the true nature and operation of God’s divine love.   

Thus, we behold the glory of Christ Himself even in this life!  We see in Him that we have an appropriate representation of God, as He is love.  This is the most joyful sight of God that any creature can obtain.  He who beholds not the glory of Christ is totally ignorant of heavenly mysteries.  Such a person knows neither God nor Christ.  He knows not God, because he knows not the properties of God’s nature in the way designed, by Him, for its manifestation.  In this revelation, Christ has the preeminence.  Men do not comprehend anything correctly about the nature of God’s love, except in beholding the glory of Christ.  The ordinary believer can have an understanding of the nature of God as love, that it is needful as the basis of sanctification and revival!  We should behold the glory of Christ as the great means of our sanctification and revival, as a preparation for the beholding of His glory in eternal life.  Let us meditate on what is made known of God and represented to us in Him.  The Lord God has purposed and designed to glorify Himself in Christ Jesus.  Now this is what is known about God for the salvation of the lost and the vivifying of believers.  The Lord Christ has been appointed as the way and means.  How exceedingly glorious He is in the view of them that seek revival.  There is nothing reserved in the outflow of God’s love to us, such unlikable objects.  He has loved us with an everlasting love, so our confidence in looking for revival stands firm!  The Lord God gives a full expression of the dependability of His everlasting love toward His own, by effectually calling us out of darkness into His marvelous light.  This should fully assure us of the certain continuance of it.  It is His purpose that we be revived!  All the attacks that the powers of darkness have made upon the promises of God cannot shake these promises; they stand firm.  “The foundation of God standeth sure.”[19]

 The Glory of Christ as our Mediator the Fountainhead of Revival

All goodness of our Glorious Lord, i.e., His grace, life, light, mercy, and power are the causes of revival in Him.  The whole purpose of the Gospel was to manifest His glory in believers.  First, true revival is in Christ as the Head of the church.  It pleased God that in Him should all the fullness of all things dwell, so that the whole of the new creation might consist in Him.  “He is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.  For it pleased the Father that in him should all fullness dwell.  This awesome fact is stated again in the Lord’s Word together its application to us.  “For in him dwelleth all the fullness of the Godhead bodily.  And ye are complete in him, which is the head of all principality and power.”[20] So it is that we “have put on the new man, which is renewed in knowledge after the image of him that created him.”[21] Since we have believed on Christ Jesus we have been filled with Him.  This is no fanciful completeness; even while we are incomplete in ourselves, we have the fullness of Christ in glory as our inheritance.  It is an inheritance that belongs to us as children.  This is our best security, in order that we can really live the Christian life.  “And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him,that we may be also glorified together.”[22]  It is our birthright in light—the perfection of knowledge, holiness, and joy—by communion with God, who is light and the Father of lights.  This is the treasury house of all revival.  

Christ Jesus, in His person and as the Head of the church, is the treasury of all grace, life, light, power, and mercy that are necessary for the revival of His people.  The treasury is laid up in Him, dwells in Him so as to be communicated to His people.  The Lord has this treasury of all grace as representing His people.  He is filled with the unsearchable riches of divine grace.  Most importantly is that Christ Jesus, as the Head of His people, is the way appointed by the Father for the giving of the treasures of grace to His people.  This is the purpose of the headship of Christ to His people as He is a priest, a prophet, and a king.  This is the way appointed by infinite wisdom for the giving of the grace laid up in His person to the His people.  He received the Holy Spirit in all fullness.  By the same Spirit He shares the treasury of His graces with us His people, as we approach Him in the way He has been designated, by beholding Him in His glory and as the fountainhead of our life.  As we focus our minds on Christ Jesus, as He is now glorified, we go from one level of glory to the next.  As Evan Roberts looked to the Lord in the Welsh Revival of 1904, he indeed was transformed and used mightily to see the rivers of revival flow at that time.  Thus, as we look to the Lord in His glory, we become more like Him by the Spirit’s work.  The Holy Spirit glorifies Christ by demonstrating His glory through the Word and by transforming believers into His image.  The more we meditate on Christ Jesus’ splendor and majesty as representing us, as our Mediator the more we become like Him.  

Many of us know of how remarkably the Lord used Jonathan Edwards during “The Great Awakening.”  It is of great significance to find the writing of Edwards that his contemplation of the glory of Christ was as our Mediator.  The treasury of revival is contemplation and prayer in beholding glory of the Son of God as our Mediator.  God’s purposes are definite in presenting to us the glory of Christ representing us as the fountainhead where His Holy Spirit revives.  There it is that we should raise our minds and hearts in reflection on His Word.  Should it not be that we cry out that His glory be seen upon us at the present day?  We pray to the Lord God that the words of Isaiah would apply to us.  “For, behold, the darkness shall cover the earth, and gross darkness the people: but the LORD shall arise upon thee, and his glory shall be seen upon thee.”[23]

His Glory Communicating to Us by His Holy Spirit

By the Holy Spirit we behold the glory of Christ with open face.  By the Spirit we are to “put on the new man, which after God is created in righteousness and true holiness.”[24]  By the Spirit we are, as we saw, “renewed after the image of him who created him.”[25]  The glory of the state and condition where Christ reigns is what we must behold.  He exercises His power at the right hand of the Majesty on high.  His present position as our Mediator consists in His glory, power, authority, love, and grace.  That is His glory as a King.  In His royal glory He is sovereign in power and authority over the whole creation of God.  He reigns in heaven as glorious and majestic in Himself, but also as representing His people.  He lives as the Mediator of His people; as the King, Priest, and Prophet.  This is where our true renewal exists.  The darkness within our faith to see this reality is often the reason why we fail to experience revival.  Some believers only have general and confused notions of the present state of Christ’s glory with respect to His people.  However, His glory on our behalf is revealed to us, and it belongs to us.  The present state of Christ in glory is of great importance for revival for our own souls and, thus, to reach the lost.  With the glory of His power the Lord is exalted, and as our representative has received the Holy Spirit.  The Apostle Peter preached, “Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear.”[26]  The Lord God exalted the Person and work of Christ Jesus.  As the exalted Head of His people, Christ communicates and gives to us His Holy Spirit.  There is an inexpressible union between Him and us.  Most of us know what it is to be married, i.e., the reality of what it is for a man to be joined to his wife so as to become one flesh.  However, what that union typifies, few believers seem to seriously contemplate.  To be joined to the Lord so as to become one in spirit, few seriously take time to ponder.  Nevertheless, this is the principle and source of our spiritual life as the Lord’s people.  Truly, “our life is hid with Christ in God.”  In Christ we are that new man, that new creature, born of the Spirit.  Then from Him we expect and receive the effects of the Holy Spirit.  This is the communication by which, “he is made unto us wisdom and sanctification.”  As the Scripture proclaims, “For we are members of his body, of his flesh, and of his bones.”  Thus, He makes it happen, “That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.”[27]  The communication of the Holy Spirit from Christ to us is an inward glory of His people; it is true revival.  This is transforming us into His image.  In this the Lord Jesus Christ is, and will be, glorious for all eternity.

The Lord God, in the human nature of Christ, perfectly renewed His blessed image on our nature, which we lost in Adam.  With the renewed image, He added many glorious endowments, which Adam did not have.  Our position in Christ is splendidly laid out in His Word because, “it pleased the Father that in him should all fullness dwell.”  Quite unbelievable, but true, we are told that the Father has “predestinated us to be conformed unto the image of his Son, that he might be the first-born among many brethren.”[28]  Again, the Lord God designed to make Him “the first born of many brethren,” to give Him the power and authority of the firstborn, with the purpose of entrusting the inheritance of being conformed to His image to us, mere sinners saved by grace, “for both he that sanctifieth and they that are sanctified are all of one: for which cause he is not ashamed to call them brethren,”[29] 

The Lord God designed and gave to Christ all grace and glory.  He did this so Christ might be the prototype of what He designed for us, and would bestow upon us.  Thus, the Apostle showed the effect of our predestination to be conformed to the image of the Son.  The great design of God’s grace is that we who were born in the “image of the first Adam” should bear the “image of the second” from the renovation done by His Holy Spirit.  “As we have born the image of the earthy,” so “we shall bear the image of the heavenly.”[30]  The Lord Jesus Christ is the pattern of all our graces.  As we set our minds on Him, it is revealed we go from one level of glory to the next.  This is the wellspring of all true revival, looking at Christ Jesus as He is in glory representing us as our prototype and example.  This is what the Lord God intends for us, that we may come to the “measure of the stature of the fullness of Christ.”[31]

Conclusion

Like Israel of old, the present-day church in many ways has become wilderness and desolation!  The Western world is in a tail spin burying itself deeper and deeper into the bottomless pit of moral decay.  We need a revival that will shake the Christian church and cause the haughty spirits and obstinate hearts of those who profess Christ as Lord and Savior to be brought to repentance.   

There is no question that many “tares” are rooted into the church in general among the wheat.  They have been blown in by every ‘wind of doctrine’ and have settled in among the wheat from lowliest person in our churches to the pastors.   There was a complacency that overtook the church since the mid 1960’s.  The traditional church member took refuge during the explosion of the hippy movement and the Vietnam War.  By the time the hippy movement had quieted down due leading up to the Moral Majority Movement, door to door evangelism had pretty well disappeared. The house to house evangelism that was so popular during the 1950’s has for the most part disappeared.  It is true that sinners were saved under the preaching all along.  However, there has been an emphasis to win the lost through the sermons and planned events of the churches.  Most people have depended upon the ‘professional’ to do the soul winning for the church.  While the pastoral staff takes up the responsibility of soul winning all sorts of church programs, conferences and camps filled the emptiness.  For certain, our churches need to repent of our sin of spiritual fornication and pray for biblical revival.  Our prayer is that our churches will wake up before it is too late.  There is no question that God seeks our repentance so He can restore us to spiritual health as we already emphasized His appeal is, “If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land.”[32]   

In this context are we willing to stir ourselves to take hold of God and His blessing and His working among us?  In the past, even in days of utter decline, the way of the Holy Spirit’s advance has been to present the glory of Christ.  This will always be His means until the Lord of glory returns.  This has been the teaching and practice of those used of the Lord in revivals throughout church history.  Therefore we pray as did men and women in previous days of spiritual decline, “Look down from heaven, and behold from the habitation of thy holiness and of thy glory: where is thy zeal and thy strength, the sounding of thy bowels and of thy mercies toward me? are they restrained?  Of old, men and women waited upon God and cried and cried until He came down in power.  We again pray to the Lord, as they did, “Oh that thou wouldest rend the heavens, that thou wouldest come down, that the mountains might flow down at thy presence.”[33]   

In Christ Jesus, we still confidently pray for the abounding, overflowing riches of grace that He has promised.  Not only are we told of the “riches of his grace” and of the “exceeding riches of His grace,” but also it is proclaimed that grace has “abounded unto many,” and that we receive “abundance of grace.”  Yes, God’s grace in the glory of Christ Jesus is superabundant.  Should we not expect to be touched by it in true revival in our day even with situation of the churches as we have outlined.   This is so because the Lord Jesus remains as the “Christ,” i.e., the anointed One.   His purpose continues as the work of obedience and death, which He received in His humanity as Mediator, the perpetual fullness of the Holy Spirit.  On the day of Pentecost, He was declared to be the exalted Prince and Savior, as the abundance of the pouring out of the Holy Spirit was not for Himself, but for the Church, which is His body.  As we saw, the Apostle Peter preached, “Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear.”[34]  Would to God that we could pray with the passion of David, “unto thee will I cry, O LORD my rock; be not silent to me: lest, if thou be silent to me, I become like them that go down into the pit.”[35]  The Word of God teaches that as believers we are to pray to God and to expect an answer from Him, and to look for the Holy Spirit to bear witness to this answer by what we see and hear.  We ought to pray with such great fervor that one day we can pray in thanksgiving the words of the Psalmist, “As we have heard, so have we seen in the city of the LORD of hosts.”[36]

The Apostle Paul speaks of the believers at Ephesus as being “sealed with that Holy Spirit of promise,”[37] yet, they needed more of the same Spirit.  The Apostle prayed for them, “That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him.”[38]  So we pray not only for the wisdom and revelation in the knowledge of Him, but with the Apostles of old we pray, “and now, Lord…grant unto thy servants, that with all boldness they may speak Thy Word.”[39]

The Lord’s solemn promise harmonizes entirely with this, “If a son shall ask bread of any of you that is a father, will he give him a stone? or if he ask a fish, will he for a fish give him a serpent? …If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?”[40]  This gives us as Christians the permanent assurance that we can expect more of the Spirit.  Our permanent duty consists of faith in Christ Jesus and in His Word.  Faith in the abundance of the Spirit abides in Him.  It is for us not only to intellectually believe, “of his fullness have all we received, and grace for grace,” but in true doctrine and expectation of the Holy Spirit see this verse as a fact of our daily life.  In the Words of the Apostle, “Where sin abounded, grace did much more abound: that as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.”[41]  As we have seen false revivals abound, and the alignment of New Evangelicals with apostasy is astounding.  Sin indeed abounds.  Prevailing at the present day are “Evangelicals and Catholics Together,” “Christian Churches Together,” the “New Perspective,” the “Coming Home Movement,” and other apostate associations.  The holiness of God, the fear of God, the conviction of sin, and the Gospel message are entirely missing in these movements.  In face of all this abounding sin and deception, how do we live and reign with Christ Jesus daily?  The Apostle gives us the answer, “For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.”[42]  

Those who receive the abundant grace given by Christ are not only redeemed from the empire of death, they live and reign with Him as they are sanctified daily through His Word by the Holy Spirit, and by constant fellowship with Him.  With Him they shall forever live and reign, world without end.  Through Christ Jesus, grace reigns with sovereign freedom, power, and bounty!  How do we make sure that grace reigns with sovereign freedom, power, and bounty in our lives?  We do this as we take hold of His Word as the Lord’s promise that He made of His goodness to us. “Blessed be his glorious name for ever:  and let the whole earth be filled with his glory; Amen, and Amen.”[43]  

 

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[1] 2 Chronicles 7:14-15

[2] Galatians 6:9

[3] Revelation 3:18-19

[4] Isaiah 55:1

[5] Luke 9:62

[6] Romans 12:21

[7] 2 Peter 1:4-6

[8] II Corinthians 3:18

[9] II Corinthians 4:6

[10] Hebrews 1:3

[11] John 12:41 “These things said Esaias, when he saw his glory, and spake of him”.

[12] Isaiah 6:3

[13] Revelation 15: 4

[14] Ephesians 2: 8:10 

[15] Romans 8:30

[16] John 1: 16

[17] 1 John 4:8

[18] 1 John 4:9

[19] Timothy 2:19

[20] Colossians 2: 9-10

[21] Colossians 3: 10

[22] Romans 8:17

[23] Isaiah 60:2

[24] Ephesians 4:20, 23, 24

[25] Colossians 3:10

[26] Acts 2:33

[27] Ephesians 5:30, 5:27  

[28] Romans 8:29

[29] Hebrews 2:11

[30] 1 Corinthians 15:49

[31] Ephesians 4:13

[32] 2 Chronicles 7:14

[33] Isaiah 63:15, 64:1

[34] Acts 2:33

[35] Psalm 28:1

[36] Psalm 48:8

[37] Ephesians 1:13

[38] Ephesians 1:17

[39] Acts 4:29

[40] Luke 11:11, 13

[41] Romans 5:20

[42] Romans 5:17

[43] Psalm 72:19

 

The Bible is the Absolute Basis of Truth

Scripture Alone is Inspired and Inherently Authoritative

The Biblical message breathed out by God is revelation in written form. (2 Timothy 3:15-16).  The Biblical claim is that what God has inspired was His written word (2 Peter 1:20-21).  When the Lord Jesus Christ said, “the Scripture cannot be broken” (John 10:35), He was speaking of God’s written word.  The events, actions, commandments, and truths from God are given to us in propositional, i.e. logical, written sentences.  God’s declaration in Scripture is that it and it alone, is this final authority in all matters of faith and morals.  Thus there is only one written source from God, and there is only one basis of truth for the Lord's people in the Church.

The Truth and the Scripture

The Lord Jesus Christ, in His great high priestly prayer, declared clearly the truth of God's Word.  He said, “Sanctify them through thy truth: thy word is truth.”  This was consistent with the declarations right through the Old Testament in which the Holy Spirit continually proclaims that the revelation from God is truth, as for example Psalm 119:142, “thy law is truth.”  The Lord Himself therefore identified truth with the written Word.  There is no source; other than to Scripture alone, to which such a statement applies.  That source alone, the Holy Scripture, is the believer’s standard of truth.

In the New Testament, it is the written word of God and that alone to which the Lord Jesus Christ and His apostles refer as the final authority.  In the temptation, the Lord Jesus three times resisted Satan, saying, “It is written” as for example, in Matthew 4:4, “he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.”  In stating “It is written,” the Lord used the exact same phrase that is used in the Holy Bible forty six times.  The persistence of the repeated phrase underlines its importance.  The Lord's total acceptance of the authority of the Old Testament is evident in His words found in Matthew 5:17-18, 

“Think not that I came to destroy the law or the prophets: I am not come to destroy but to fulfil.  For verily, I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law till all be fulfilled.”

Other Sources of Authority Condemned

Furthermore, in refuting the errors of the Sadducees, the Scripture records the Lord saying, “Ye do err, not knowing the Scriptures nor the power of God” (Matthew 22:29).  Christ Jesus continually castigated and rebuked the Pharisees because they made their tradition on a par with the Word of God.  He condemned them because they were attempting to corrupt the very basis of truth by equating their traditions to the Word of God.  So He declared to them in Mark 7:13 “[You are] making the word of God of none effect through your tradition, which ye have delivered: and many such things do ye.”  Since Scripture alone is inspired, it alone is the ultimate authority, and it alone is the final judge of Tradition.

The Word of the Lord says as a commandment in Proverbs 30:5,6 “Every word of God is pure: he is a shield unto them that put their trust in him. Add thou not unto his words, lest he reprove thee, and thou be found a liar.”  God commands that we are not to add to His Word: this command shows emphatically that it is God's Word alone that is pure and uncontaminated. 

Aligned with Proverbs, the Lord’s strong, clear declaration in Isaiah 8:20 is: “To the law and to the testimony: if they speak not according to this word, it is because there is no light in them.”  The truth is this: since God’s written word alone is inspired, it and it alone is the sole rule of faith.  It cannot be otherwise.

The Expression "Sola Scriptura"

From the time of the giving of the Decalogue on Mt. Sinai, when Holy God wrote with His finger on the tablets of stone (Exodus 31:18), until this present day, the written word of God has been extant in the world.  The term “sola Scriptura” or “the Bible alone” as the measure of truth is short hand, as it were, for the emphatic and repeated statements of Scripture and of the commandment of God.  The very phrase “ It is written” means exclusively transcribed, and not hearsay.  The command to believe what is written means to believe only the pure word of God.  It separates from all other sources the corpus what a man is to believe.  What is at stake before the All Holy God is His incorruptible truth. 

In the very last commandment in the Bible God resolutely tells us not to add to nor take away from His Word.

“For I testify unto every man that heareth the words of the prophecy of this book: If any man shall add unto these things, God shall add unto him the plagues that are written in this book: And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the Book of Life, and out of the holy city, and from the things which are written in this book” (Revelation 22:18-19) His Word is absolutely sufficient in itself.  (Psalm 119:160)

The Prescript and Interpretation

The principle of "sola Scriptura" is consistent with the very way in which the word of truth that comes from God, is to be interpreted, as Psalm 36:9 explains, "For with thee is the fountain of life; in thy light we see light".  God's truth is seen in the light of God's truth.  This is exactly the same as the Apostle Paul says, "Which things also we speak, not in the words which man's wisdom teacheth but which the Holy Ghost teacheth, comparing spiritual things with spiritual" (I Corinthians 2:13).  It is precisely in the light which God's truth sheds, that His truth is seen.  (Cp. John 3:18-21, II Corinthians 4:3-7.)

The Apostle Peter, under the impulse of the Holy Spirit, declares, "knowing this first, that no prophecy of Scripture is of any private interpretation.  For prophecy came not in old time by the will of man: but holy men of God spoke as they were moved by the Holy Ghost" (2 Peter 1:20-21).  Logically then, Peter makes it very clear that in order to maintain the purity of Holy God's written word, the source of interpretation must be from the same pure source as the origin of the Scripture itself.  Scripture can only be understood correctly in the light of Scripture, since it alone is uncorrupted.  It is only with the Holy Spirit's light that Scripture can be comprehended correctly.  The Holy Spirit causes those who are the Lord's to understand Scripture (John 14:16-17, 26).

Since the Spirit does this by Scripture, obviously, it is in accord with the principle that Scripture itself is the infallible rule of interpretation of its own truth "it is the Spirit that beareth witness, because the Spirit is truth" (I John 5:6).

Those truly desiring to be true to Lord in this very matter of the standard of "sola Scriptura" must turn to the Lord to obey His command, "Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you" (Proverbs 1:23).  If one is yearning of truth in this essential matter, in the attitude of Psalm 51:17 "with a broken and a contrite heart", the Lord God will not despise, but reveal to him or her the basic foundation where the Lord Christ Jesus stood, as did the apostles.  In the words of the Apostle John,  "This is the disciple which testifieth of these things, and wrote these things: and we know that his testimony is true." (John 21:24).  The Apostle John wrote, as did Peter and Paul, in order that those who are saved should know that his testimony is true.

The Adequacy of Scripture

The total sufficiency of Scripture is declared by the Apostle Paul, “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, thoroughly furnished unto all good works.” (2 Timothy 3:16-17).  For final truth and authority, all that we need is the Scripture.

The Claim That Sola Scripture was not Possible

In an attempt to justify a tradition as an authority, an appeal is often made to the very last verse in John's gospel where it is stated, "And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written. Amen”. (John 21:25)  Of course there were many of the deeds and sayings of the Lord, which are not recorded in Scripture.  Scripture is the authoritative record that Holy God has given His people.  We do not have a single sentence that is authoritatively from the Lord, outside of what is in the written word.  To appeal to a tradition for authority when Holy God did not give it is futile.  The idea that somehow sayings and events from the Lord have been recorded in tradition is simply not true.  

Another desperate attempt to justify Tradition, is the statement that the early church did not have the New Testament.  The Apostle Peter speaks about the writings of the Apostle Paul when he states, "…even as our beloved brother Paul also according to the wisdom given unto him hath written unto you; As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction”  (2 Peter 3:15-16).  Peter also declares that he was writing so that the believers could remember what he said.  So he wrote, "Wherefore I will not be negligent to put you always in remembrance of these things, though ye know them, and be established in the present truth” (2 Peter 1:12).

From the earliest times a substantial part of the New Testament was available.  Under the inspiration of the Lord, the Apostle Paul commands his letters to be read in other churches besides those to which they were sent.  This clearly shows that the written word of God was being circulated even as the Apostles lived.  The Lord's command to believe what is written has always been something that the believers could obey and did obey.  In this matter we must have the humility commanded in the Scripture not to think above what is written.  "…that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another” (1 Corinthians 4:6).

THE REGULATION AND OUR LOVE OF GOD

The Lord brings the topic of truth to bear on our love for Him.  This again underscores its importance.  “Jesus answered and said to him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.  He that loveth me not keepeth not my sayings; and the word which ye hear is not mine, but the Father's which sent Me” (John 14:23-24).  And then again “Heaven and earth will pass away, but my words shall not pass away” (Matthew 24:35).

The Lord himself looked to the authority of the Scriptures alone, as did His apostles after Him.  They confirmed the very message of the Old Testament. “The law of the LORD is perfect” (Psalm 19:7).  The believer is to be true to the way of the Lord, holding alone to what is written:  “Thy Word is truth.” All true believers therefore must acknowledge that there is an absolute measure by which a thing may be judged to be truth or false.  In times past, that standard was called “the rule of faith” or “the basis of truth”, meaning the measure by which truth is known.  This principle is as we have seen clearly demonstrated in both the Old and New Testaments, is that the written word of God itself is the basis of truth.

The basis of truth for the Roman Catholic Church is a relative standard.

For Roman Catholicism, the basis for truth is not absolute.  Rather, its basis is threefold: the Bible, tradition, and what is proposed as divinely revealed by the Roman Catholic Church.  Of these three sources, the ultimate authority is the decision and decrees of the reigning pope. This is seen in official documentation from Roman Catholic sources.

Post-Vatican Council II Canon Law

Canon 750“All that is contained in the written word of God or in tradition, that is, in the one deposit of faith entrusted to the [Roman Catholic] Church and also proposed as divinely revealed either by the solemn magisterium of the [Roman Catholic] Church or by its ordinary and universal magisterium, must be believed with divine and catholic faith . . .” 

Canon 749“The Supreme Pontiff, in virtue of his office, possesses infallible teaching authority when, as supreme pastor and teacher of all the faithful...he proclaims with a definitive act that a doctrine of faith or morals is to be held as such.”(Sec.1)

Canon 752 

“A religious respect of intellect and will, even if not the assent of faith, is to be paid to the teaching which the Supreme Pontiff or the college of bishops enunciate on faith or morals when they exercise the authentic magisterium even if they do not intend to proclaim it with a definitive act; therefore the Christian faithful are to take care to avoid whatever is not in harmony with that teaching. ”

Canon 333“There is neither appeal nor recourse against a decision or decree of the Roman Pontiff.”  (Sec. 3)

Catechism of the Catholic Church (1994) 

Paragraph 80“Sacred Tradition and Sacred Scripture, then, are bound closely together and communicate one with the other.  For both of them, flowing out from the same divine wellspring, come together in some fashion to form one thing and move towards the same goal.” 

Paragraph 81“Sacred Scripture is the speech of God as it is put down in writing under the breath of the Holy Spirit.

And [Holy] Tradition transmits in its entirety the Word of God which has been entrusted to the apostles by Christ the Lord and the Holy Spirit.  It transmits it to the successors of the apostles so that, enlightened by the Spirit of truth, they may faithfully preserve, expound, and spread it abroad by their preaching.”

Under the heading called The Apostolic Tradition and the sub heading ….continued in apostolic succession. The following is stated,

Paragraph 77   “In order that the full and living Gospel might always be preserved in the Church the apostles left bishops as their successors.  They gave them ‘their own position of teaching authority.’  Indeed, ‘the apostolic preaching, which is expressed in a special way in the inspired books, was to be preserved in a continuous line of succession until the end of time.” 

Comment: Nowhere in Scripture is there reference to the existence of the apostolic succession.  In the New Testament the Apostles appointed not apostles but elders and deacons. There is no Biblical text for these power-endowing sentences of the new Catechism. Paragraph77 is an example of so-called “truth” by decree.

Paragraph 78“This living transmission, accomplished in the Holy Spirit, is called Tradition, since it is distinct from Sacred Scripture, though closely connected to it.  Through Tradition, ‘the [Roman Catholic] Church, in her doctrine, life, and worship perpetuates and transmits to every generation all that she herself is, all that she believes.’  ‘The sayings of the holy Fathers are a witness to the life-giving presence of this Tradition, showing how its riches are poured out in the practice and life of the Church, in her belief and her prayer.’”

Comment: Official RC teaching as Roman Catholic authors fail to define what are the contents and precise doctrines of the claimed “apostolic Tradition”.  The simple reason that is not done is because it does not exist. The only special revelation man possesses today from God that was committed to the Apostles is the written Scriptures There does not exist any corpus of doctrine form the Lord or the apostles outside of the written word of Scripture. It is truly arrogance to declare RC tradition as “living transmission accomplished in the Holy Spirit”.  Colossians 2:8 sounds the warning against such manmade tradition, “Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.”

Paragraph 82“As a result the [Roman Catholic] Church, to whom the transmission and interpretation of Revelation is entrusted, ‘does not derive her certainty about all revealed truths from the holy Scriptures alone.  Both Scripture and Tradition must be accepted and honored with equal sentiments of devotion and reverence.”  [Same as Vatican Council II, Sec. 9, p. 755]

Paragraph 84“The apostles entrusted the ‘Sacred deposit’ of the faith (the depositum fidei), contained in Sacred Scripture and Tradition, to the whole of the [Roman Catholic] Church.”

Paragraph 85“The task of giving an authentic interpretation of the Word of God, whether in its written form or in the form of Tradition, has been entrusted to the living, teaching office of the [Roman Catholic] Church alone.  Its authority in this matter is exercised in the name of Jesus Christ.’ This means that the task of interpretation has been entrusted to the bishops in communion with the successor of Peter, the Bishop of Rome.”

Comment:  Why would anyone be motivated to read the Bible if he is not allowed to let the Bible interpret itself?  (Psalm 36:9; II Peter 1:20-21).

Paragraph 67“Throughout the ages, there have been so-called ‘private’ revelations, some of which have been recognized by the authority of the Church.  They do not belong, however, to the deposit of faith.  It is not their role to improve or complete Christ’s definitive revelation, but to help live more fully by it in a certain period of history.  Guided by the magisterium of the [Roman Catholic] Church, the sensus fidelium knows how to discern and welcome in these revelations whatever constitutes an authentic call of Christ of his saints to the Church.”

Comment:  The teaching in this paragraph is an example of Tradition attempting to nullify the written word of God.  According to Rome’s teaching, while ordinary Catholics may be vehicles for extra-Biblical revelation, discernment of the authenticity of such revelation does not extend to the ordinary Catholics themselves.  Rather it must be fed through the magisterium of ‘Mother Church', which does claim such authority [See also canon 750 above.]  Rome rationalizes acceptance of other sources of extra-Biblical revelation by stating that the ordinary faithful Catholics welcome whatever the magisterium of the Roman Church guides them into accepting.  She consolidates her power over the rank and file Catholics by denying in practice that revelation is complete and definitive. The Bible warns, “not to think above that which is written”.  Here Rome gives acceptance to private extra-Biblical revelation, but only at her discretion.  What follows from such unbiblical doctrine is, for example, the tide of acceptance of apparitions of “Mary” and her “works-gospel”.

Summary:  In face of the principle of Sola Scriptura, the written word of God alone being the ultimate authority, Rome has attempted to establish her own Tradition.

The Church of Rome never defines the doctrinal content of this supposed apostolic Tradition that is binding on all men! Yet one is told is that it exists, that the Roman Catholic Church possesses it, and that one bound therefore to submit to the Roman Church which alone possesses the fullness of God’s revelation from the apostles. What official RC teaching, and Roman Catholic authors fail to determine, is the contents and precise doctrines of the claimed “apostolic Tradition”. The simple reason that they do not give such is because it does not exist.  If any one claims 2 Thessalonians 2:15 as establishing Tradition, they are challenged to list the doctrines Paul is referring to in which the he says he committed orally to the Thessalonians. The only special revelation man possesses today from God that was committed to the Apostles is the written Scriptures. As we have seen the Lord Christ Jesus looked to the authority of the Scriptures alone, as did His apostles after Him.  They validated the very message of the Old Testament. The true believer holds alone to what is written:  “Thy Word is truth.” As the Lord Himself repudiated that Tradition which attempted to make the written word of God to be on none effect, so must we. 

 

 

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The Accomplishments of John Paul II

A major news network in 1999 applauded John Paul II in the following words, 

“No other world figure has commanded the admiration he has enjoyed as the globe-trotting (over 1/2 million miles) Pope.  His kindly smile and fatherly wave have made the ‘Pope Mobile’ a legend.  Although they might disagree with his theology, both Catholics and Protestants have joined in the accolades of praise for this man. …Billy Graham has extolled Pope John Paul, ‘as the conscience of the whole Christian world.’”[1]  

“Pope John Paul II wrapped up a grueling week of ceremonies Wednesday [Oct 22nd 2003] to celebrate his 25th anniversary…A day after giving the 30 new members of the College of Cardinals their trademark scarlet hats, the 83-year-old pope presented the men with their cardinals’ rings, which symbolize their link to the Church and the pope….The pope suffers from Parkinson’s disease, which in the last few months has made it difficult for him to speak clearly. He is also unable to walk or stand, hobbled by hip and knee ailments and arthritis.”[2]  

The world was quite clearly being prepared for the death of the Pope.  As the world gazed with fascination on this man and his endeavors, it is of paramount importance to know what the Pope believed, as his title and teachings captivated the hearts of millions.  In human terms of worldly success and acclaim it is hard to find an equal to John Paul II.  During his twenty-five year reign as head of the Roman Catholic Church, he has traveled more, spoken more and published more than any of his predecessors.

 “John Paul II has logged more than 1,126,541 kilometers from visits to 102 countries, which is like going around the earth close to 30 times…But perhaps the most lasting imprimatur he has left is his contribution to Christianity’s growing list of saints.…Vatican observers credit the Pope with being the single biggest influence in the collapse of Communism and the Berlin Wall, for instance his opposition to Poland’s Communist regime early in his career showed him as a man who was not just part of the crowd… In 1980 in his address to the United Nations General Assembly he had hoped that there would be ‘No more war, war never again! …In more recent times, in the wake of 9/11 he has appealed to the Christian world not to equate Islam with terrorism.  The Pope has not only sought collaboration between various churches but also preached reconciliation between the religions of the world…Witness his gift for the grand gesture of kissing the soil of a country on arrival, visiting a mosque, inserting a scroll into a crevice of Jerusalem’s Western Wall, embracing the handicapped…Cardinal Jose Saraiva Martins, who heads the Vatican office responsible for saints' causes, came somewhere close to assessing 25 years of John Paul II’s pontificate, when he said early this month: 'I think this pope will deservedly pass into history as the pope of sainthood.  The pope often recalls that sanctity is part of the Church’s nature, it is in its DNA.’”[3]

But the question is this:  Has sanctity of life been the consequence of the accomplishments of the Pope?  Christ Jesus said, “sanctify them through thy truth: thy word is truth.[4]  Has there been this sanctity of which the Lord spoke?  The mark of authentic sanctity is obvious in the Word itself, “if a man love me, he will keep my words…He that loved me not keepeth not my sayings.”[5]  The duty of those who claim to be Christ’s followers is keeping His Word.  Since the Pope in 1994 proclaimed to the world that his “certainty about all revealed truths was not derived from the Holy Scriptures alone, but that ‘both Scripture and Tradition must be accepted and honored with equal sentiments of devotion and reverence,’”[6] he must be evaluated in line with the Lord’s measure, for “…the scripture cannot be broken.”[7]  

The Faith and Practice of John Paul II

The Pope professes to work sanctity in the hearts and souls of men.  He and his Church state publicly that baptism regenerates the soul of man.[8]  By anointing with the oil of chrism, he claims that young people and adults are filled with the Holy Spirit by the sacrament of confirmation.[9]  By the words “I absolve you from your sins in the name of the Father, and of the Son, and of the Holy Spirit” uttered in the confession box, the Pope purports to forgive sins.[10]  Four words uttered at the altar during Mass, he believes, change the bread into the body of Christ.[11]  The Pope then claims that power effectively flows from the element of Communion itself, “Holy Communion separates us from sin.’”[12]  This bread is also called the “Eucharist”, of which the Pope teaches, “the Eucharist preserves us from future mortal sins.[13]  These enticing words teach the age-old tradition of looking to a physical substance to obtain protection from sin.  What makes the doctrine all the more repulsive is that this very teaching, which speaks of preserving from serious sin, is itself blasphemous.  Such teachings as these come under the eternal curse of perverting the Gospel of Christ.[14]  Christ Jesus’ words are spirit and life, “it is the Spirit that quickeneth.”[15]  To propose an oral ingesting of Christ’s body in Communion is bad enough, however this is the very centerpiece of the teaching of John Paul II.  It is the “‘Eucharistic face’ of Christ” of which he recently wrote,

“By proclaiming the Year of the Rosary, I wish to put this, my twenty-fifth anniversary, under the aegis of the contemplation of Christ at the school of Mary.  Consequently, I cannot let this Holy Thursday 2003 pass without halting before the ‘Eucharistic face’ of Christ and pointing out with new force to the Church the centrality of the Eucharist.”[16]

A big part of gala and pomp that is now capturing the world is this “Eucharistic face of Christ”.  Those closest to the Eucharist are Catholic priests; they confect it in Mass and receive it each day.  One would therefore think that they would by far surpass other people in sanctity of life.  It is, however, the opposite. “Well-informed victims’ advocacy groups in the United States estimate there are between 2,000 and 4,000 abusive priests in America at this time, or a number between 4 percent and 8 percent of the 48,000 U.S. priests.  If true, that would reflect an incidence of abuse alarmingly above that of the general population…”.[17]  The Savior gave the proper test of sanctity.  Christ Jesus said, “ye shall know them by their fruits.  Do men gather grapes of thorns, or figs of thistles?”[18]  Pretensions belong to man-made religion.  Conduct is the fruit that determines the nature of the doctrines that have been taught.  The Pope also teaches, “Priests have received from God a power that he has given neither to angels nor to archangels…God above confirms what priests do here below.”[19]  The New Testament established pastors and elders to lead the Lord’s flock; the Pope, however, conveniently bridges over twenty centuries to join his sacrificial priests to Christ Himself.[20]  It is of utmost importance therefore that the Pope’s beliefs be understood, as they convey some of the greatest temptations that can be imposed on the souls of men and women.  

Oldest, Most Alluring Temptation

The Pope’s beliefs and teachings are in fact the oldest temptation known to man.  Physical things, instead of symbolizing spiritual realities, are presented as bringing about sanctity and salvation.  Looking to physical things to give spiritual life was a first lie of Satan. “…in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.”[21]  Satan offered the fruit as the efficacious means of bestowing good upon Eve.  She believed in the fruit’s inherent efficacy to open the eyes and to give knowledge of good and evil.  In the same way, the Pope and his Church present the seven physical sacraments as the inherent means of obtaining the grace of the Holy Spirit.  Thus the Pope and his Church teach,  “The Church affirms that for believers the sacraments of the New Covenant are necessary for salvation.  ‘Sacramental grace’ is the grace of the Holy Spirit, given by Christ and proper to each sacrament.”[22]  All of this sacramental power is cleverly intertwined with the political objectives.  The Pope on June 28th 2003 claimed for his Church, “a unique contribution to the building up of a Europe open to the world”.  In his document, Ecclesia in Europa (The Church in Europe) he states, 

“…the Catholic Church can offer a unique contribution to the building up of a Europe open to the world.  The Catholic Church in fact provides a model of essential unity in a diversity of cultural expressions, a consciousness of membership in a universal community which is rooted in but not confined to local communities, and a sense of what unites beyond all that divides.”[23]             

The pronouncement is a stunning ploy that purportedly proclaims the Christian message, while in fact it teaches the rites and rituals of the Papacy.  For example, the concept of the “Gospel of hope” is mentioned forty times in the dissertation.  The message, however, is not one of hope; rather it is an adept counterfeit.  For example Paragraph 74 begins by stating, 

“A prominent place needs to be given to the celebration of the sacraments, as actions of Christ and of the Church ordered to the worship of God, to the sanctification of people and to the building up of the ecclesial community.”

The Pope continues to presents his physical symbolic sacraments as the efficacious cause of sanctity and salvation.  In place of the direct obedience to Christ Jesus, as demanded in the Gospel of faith, the sacraments are purported to be “actions of Christ”.  This is where the Vatican’s pretense of “hope” lies.  Rome sets aside the direct grace of God in Christ Jesus through her sacraments and attempts to steal from Christ His priesthood, robbing Him of His power as Mediator.  Through them she also attempts to rob God the Spirit of His peculiar work as the Sanctifier, attributing to her own sacraments His power of giving grace.  From God the Father she attempts to take His prerogatives of justifying and forgiving sinners.  The reality and power behind the concept of “Sacramental grace” is purported to be “the grace of the Holy Spirit.”  This identification of “Sacramental grace” with the Holy Spirit of God is a formal and explicit sin against the Holy Spirit.  This teaching is all the more to be condemned because it leads millions into fully relying on physical sacraments for salvation. 

Pope’s Creed Satisfying to Many

The Gospel is never more dangerously attacked than when the counterfeit is concealed under the pretence of having divine power.  However, people in general seem well pleased with the Pope and his message.  Generally speaking, the world and those inside Catholicism love the Pope and his activities.  People love a religion that has everything as it were “on tap”.  In Catholicism there is something that corresponds to every class and liking, emphasizing adaptability to most tastes and receiving the support of men of diverse intellectual and moral temperament.  To the person who likes rituals and pomp, here is everything to satisfy his heart’s content, sacramental rituals being acted out amidst candles, palms, charcoals, ashes, and the perfume of incense, bymen in multicolored vestments.  It has some of the finest architecture in the world and some of the most captivating music.  To the politician or military man, it has all the grandeur of rank and hierarchy.  For one seeking direct communication with God, it has a long tradition of mysticism.  To the ascetic, there are penances and sacrifices in monastic and convent life.  For the Catholic charismatic, there is drama, signs and wonders.  For those captivated by visions and apparitions, there is on hand a vast, worldwide assortment of Marian apparitions and messages.  For those seeking the pleasures of life, there is the tradition of Carnival, yearly parish festivals with liquor, parish dances, and parish bingo.  The Papacy is an organization fully adapted to man.  It corresponds with the whole scope of his hopes, fears, desires, passions, quirks, and preferences.  The world can find in the Papacy something that matches most tastes and affections. 

In the Papacy, flagrant wealth and pomp join hands with poverty and pain.  The Pope, in his palace, arrayed with crown, and surrounded with Cardinals and Archbishops decked out in scarlet and purple, welcomes the poor and suffering of the world, and all are impressed.  Nothing seems too exalted for him, while at the same time, nothing is too low to be beneath his care and concern.   The Pope’s religion is the religion of man and the world loves to have it so.  The honor and veneration paid to the Pope is great.  The world wonders after him, they admire his power, and policy, and success.  So great is the darkness, degeneracy, and madness of the world!

The Clinching Touch

This Pope encourages mankind in its yearning to contact the dead.  He publicly teaches, “Communion with the dead.  In full consciousness of this communion of the whole Mystical Body of Jesus Christ, the Church in its pilgrim members, from the earliest days of the Christian religion, has honored with great respect the memory of the dead...Our prayer for them is capable not only of helping ‘them, but also of making their intercession for us effective.’”  “We can and should ask them to intercede for us and for the whole world.”[24]  

Supposed communion with the dead and deification of the dead has held a prominent place in nearly every system of paganism.  The dead are consulted to give help to the living, which is the alluring charm of the occult.  The practice of communicating with the spirits of the departed is sinful, since the Word of the Lord forbids it, “there shall not be found among you any one...that useth divination…or a charmer, or a consulter with familiar spirits, or a wizard, or a necromancer, [one who calls up the dead].”[25]  The Pope’s teachings on communion with the dead, in which he says, “our prayer for them is capable not only of helping ‘them, but also of making their intercession for us effective,’” is quite similar to what one finds in the pages of the occult, “The dead love to celebrate, dance, and cavort with the living, and spirits love spirits, so we invite them with ritual libations...”[26]  The Lord Christ Jesus commanded worship in prayer to God alone, “Thou shalt worship the Lord thy God, and him only shalt thou serve.”[27]  He gave the indispensable command that communication in worship is due to God alone and must not be given to any creature. “I am the LORD thy God…Thou shalt have no other gods before me.[28]

It is not simply that the Pope recognizes and approves of “communion with the dead”, he has created more and more personages to be contacted, and recently with great speed. 

 “Mother Teresa is just one miracle away from sainthood.  No, that's not hyperbole, just part of the fast-track canonization process that Pope John Paul II is pushing through the Vatican.  Last Sunday crowds flooded St. Peter’s Square in Rome to witness the pope’s beatification of Mother Teresa, who died in 1997.  Since most candidates are not even up for consideration until five years after their death, John Paul II is wasting no time.  But this is not so surprising—if you consider John Paul II’s record over the past 25 years.”[29]

“John Paul II has created more saints and beatified more people than all the popes put together. He has so far named 477 men and women as saints, and beatified 1,318 others, as it were, putting them into orbit for final elevation to the heavenly pantheon of Christian saints.”[30]  

The Pope continues his teaching regarding the dead by declaring that there is an interchange of holiness in expiation of sin, shared even with the dead in purgatory.  He officially states, 

“In the communion of saints, ‘a perennial link of charity exists between the faithful who have already reached their heavenly home, those who are expiating their sins in purgatory and those who are still pilgrims on earth.  Between them there is, too, an abundant exchange of all good things.’  In this wonderful exchange, the holiness of one profits others, well beyond the harm that the sin of one could cause others.”[31]

An abundant exchange of all good things in Scripture is in Christ alone, “in whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace.[32]  To assign Christ’s role to humans, including the dead ones, is a serious contradiction of God’s truth.  God’s righteousness, which is credited to the believer at Christ’s expense, fills the believer again and again with awe, worship, and praise to the Holy God, Who Himself has provided the permanent finished work of justification for sin.  To purport an imputation of righteousness outside of Him is preposterous in face of Biblical truth.  Jesus Himself said, “Truly truly, I say unto you, He that enters not by the door into the sheepfold, but climbs up some other way, the same is a thief and a robber.[33]  The assertion of an exchange of merit between the believer and dead “saints” is egregious effrontery against the biblical truth that God alone justifies the sinner.  The Pope’s pantheon of Saints is a collection of traps.  In giving glory, honor, and communion in prayer, which is due to God alone, to the spirits of departed humans, the Pope flagrantly sins against the First Commandment.  This prohibition includes a precept that is the foundation of the whole law, that we know the Lord is our God, acknowledge that He is God, accept Him and worship Him in prayer, and set our affections entirely upon Him alone.

Apocalyptic in Character, Adamant in Law

The figure of John Paul II is almost apocalyptic in grandeur.  Underneath the façade, however, is an iron fisted hold on people in terms of law.  Like Pope Gregory VII (1073-1085), who resolved never to rest until he had subjected all authority and power, both spiritual and temporal, to the “chair of Peter”, so also the present Pope is determined to build such an empire, by both Church and civil law.[34]  John Paul II has been adamant in his efforts to update the laws of the Roman Catholic Church.  Since the days of Gregory VII, Popes have seen the necessity of making iron and inflexible church laws before attempting to control their subjects and others by compulsion, if necessary.  In 1983, John Paul II’s revision of the 1917 Code of Canon Law added to the Roman Catholic laws, for example, “The Church has an innate and proper right to coerce offending members of the Christian faithful by means of penal sanctions.”[35]  

Examination of these added laws shows them to be even more absolute and totalitarian than those of the past.  In his law the Pope, in clearer terms than any cult, enunciates the necessity of suppressing one’s God given faculties, especially the mind and will.  “A religious respect of intellect and will, even if not the assent of faith, is to be paid to the teaching which the Supreme Pontiff...”[36]  The consequences of not submitting are also spelled out in his law, “The following are to be punished with a just penalty: 1. a person who…teaches a doctrine condemned by the Roman Pontiff….”[37]  Specific penalties are also decreed, “The law can establish other expiatory penalties which deprive a believer of some spiritual or temporal good and are consistent with the supernatural end of the Church.”[38]

John Paul II knows right well how to enforce his will in law.  In few things is his genius more conspicuous than in this.  There are no checks and balances to his absolute power authority.  In the official commentary on his Canon Law is the following, 

“The Church’s governmental system is vastly different from the notion of a balance of powers.  In fact, the three functions are situated in the same office....Unlike the American system, ecclesiastical law does not arise from the will of the governed, nor does the Church’s juridical structure rely on a system of checks and balances to maintain its effectiveness...The Code promotes this system through a hierarchical structure that is more vertical than horizontal.  Ultimately, the highest judge, the pope, is also the highest legislator and administrator....”[39]

An article in the Catholic World Report, “Rome Has Spoken¾Again”, shows how in practice the Pope imposes his will, “‘The Pope Moves to Stamp Out Liberal Debate on Heated Issues,’ headlined the New York Times in a front-page story, warning darkly of possible ‘just punishment’ for dissenters…In another front-page story, the Washington Post introduced its coverage with a headline reading, ‘Papal Letter is Divisive, Critics Say’, nor did the Post fail to add the obligatory sub-headline about how ‘Dissent on Dogma Risks Punishment....’” [40]

John Paul II can appear to be eminently pious, and yet, when one studies his laws and their implementation, he is a prince in dictatorial power.  Solemn warnings are given in the Word of God, “for such are false apostles, deceitful workers, transforming themselves into the apostles of Christ.  And no marvel; for Satan himself is transformed into an angel of light.”[41]

A Précis Portrait of the Pope

John Paul II, while purporting to be Christian, sits among God’s people speaking ex cathedra with a declared absolute authority, as his own teaching proclaims, “the Supreme Pontiff, in virtue of his office, possesses infallible teaching authority…”[42].  He has usurped the title and counterfeited the function of “The Holy Father”[43], claiming to be  “The Vicar of Christ”.  He professes to impart Christ by Masses and the Holy Spirit by Sacraments.  He claims to fortify the faithful with crucifixes, rosaries, statues, holy water and saints.  He alleges that he can shorten the sufferings of souls in purgatory by indulgences.  He professes to mediate between God and man; to hold the keys of heaven and hell; to forbid marriage to his priests, and to control lust and sexual scandals by the rule of celibacy.  He has commanded to abstain from meats and has clothed his cardinals in purple and scarlet and fine linen with gold and precious stones.  He claims the prerogative to judge all, but to be judged by none, “the First See is judged by no one.”[44]  There is no appeal in any forum being possible against his laws, “there is neither appeal nor recourse against a decision or decree of the Roman Pontiff.”[45]  The list goes on and on.  He has counterfeited and set aside all that is vital and valuable in Christianity.  In a word, he has set up a system of unrighteousness and called it, “our holy mother, the Church”.  He teaches that “The Church is the mother of all believers.  ‘No one can have God as Father who does not have the Church as Mother.’”[46]

His predominant presupposition is that the Lord set up a totalitarian hierarchy with himself on the top, followed by Cardinals, Patriarchs, major Archbishops, Archbishops, Metropolitans, coadjutor Archbishops, diocesan Bishops, coadjutor Bishops and Priests.  The Biblical organizational structure of the bride of Christ is utterly different.  In the true body of Christ, those ordained as elders and deacons are still only brothers within the same body and the one Master is Jesus Christ the Lord, “for one is your master even Christ and ye are all brethren.”[47]

As Catholics live their lives under his jurisdiction and teachings, they have a long journey through the Sacrifice of the Mass, sacraments, good works, merit, veneration of Mary and the Saints.  Each one is required to partake of the sacraments in order to be good enough to die in “sanctifying grace” and then to be saved, or at least, it is hoped, to land for a time in purgatory.  Even on a natural level one wonders how a Catholic can have any hope.  The sacrifice of the Mass and the sacraments are such that the most they can promise is a pseudo-hell called purgatory.

Major Evangelical Leaders Ecumenize with Rome

More and more so-called Evangelicals have accepted Roman Catholicism and its Pope through the Papacy’s plan of dialogue spelled out in 1964”[48]  The success of compromise is described by Catholic Keith Fournier in his book Evangelical Catholics.  He says, “In our meeting room were major Evangelical leaders I’ve admired for years Dr. Charles Stanley, Dr. Jerry Falwell, Dr. D. James Kennedy, Pat Robertson, and many others.  I found not only a tremendous openness to my presence, but also a growing respect for my church and a thawing in what had been hard ice in the past.”[49]  Some of the compromisers have been J.I. Packer, Charles Colson, Robert Schuller, John R. W. Stott, Os Guinness, Richard Land, Timothy George, T.M. Moore, John Woodbridge, Tony Campolo, James Dobson, Luis Palau, Franklin Graham, Carl Henry, Bill Hybels, Jack Van Impe to name but a few.  And such self-styled Evangelical institutions as Christianity Today, Christian Research Institute, Fuller Seminary, Inter-Varsity Christian Fellowship, Thomas Nelson Publishers, United Bible Societies, Campus Crusade, Wheaton College, World Magazine, World Vision, Wycliffe Bible Translators, and Youth for Christ have also aligned themselves with the Roman Catholic Church.  Pope John Paul II has worked successfully to implement and promote the re-entry of Protestants back into the Roman Catholic Church.

A Decisive Moment:  Where Do You Stand?

The change in leadership in Rome is soon to occur, but her objectives and laws remain the same.  It is time for those who really love the Lord and the truth of the Bible to show where they stand.  One is commanded by the Lord not only to contend for the faith; but also to separate from those who have already compromised.  His great commandment to give the Gospel is laid on those of us who call ourselves biblical Christians.  To uphold His Gospel of truth based on His written Word is what is laid before us!  The Lord Himself warned believers against “other christs”, Peter warned of “false teachers”, Paul warned of “wolves” within the flock.  It is not simply that apostates existed in former days.  

As the Lord exposed the Pharisees for trying to establish their own righteousness, making the written word of no effect, so the true believers today ought to oppose the apostate system that officially gainsays the glorious truths of our God—and those who stand with them.  The salvation of many is involved.  The Lord faced the sincere and devout Pharisees with a very strong word.  They were looking to their leader and chief, Caiaphas, the High Priest.  The Lord said to those Pharisees,“ if you believe not that I am He, you shall die in your sins.”[50]  Like the Pharisees, many present-day Catholics look to the Pope.  And likewise, today as with the Pharisees, if anyone continues to recognize the Pope as “Holy Father,” he is in fact denying the true Father and the Son.”[51]  He who persists in his sin will likewise die in his sins.  The Lord Christ Jesus died in place of the true believer.  His life and finished sacrifice alone are the ransom for the believer.  “The Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.”[52]  This was the price demanded by the All Holy God in order that His justice might be satisfied in the forgiveness of sins.  As a result of this payment the true believer on Christ Jesus alone is freed from sin and Satan.  “For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.”[53] ¨

 

Permission is given to copy and distribute this article.  

Our MP3s are easily downloaded and our DVDs seen on Sermon Audio at: http://www.sermonaudio.com/go/212

Our website is: http://www.bereanbeacon.org

 

[1] http://www.cnn.com/SPECIALS/1999/pope/legacy/ 12/9/04

[2] www.foxnews.com/story/0,2933,100860,00.html 10/22/03

[3] http://sify.com/news/international/fullstory.php?id=13285712  10/28/03

[4] John 17:17

[5] John 14:23, 24

[6] “As a result the [Roman Catholic] Church...does not derive her certainty about all revealed truths from the holy Scriptures alone.  Both Scripture and Tradition must be accepted and honored with equal sentiments of devotion and reverence.”  Catechism of the Catholic Church, 2nd ed. (Wash. DC:  United States Catholic Conf., Inc., 1994, 1997) Para 82  

[7] John 10:35  

[8] Code of Canon Law, Latin-English Ed. (Wash. DC:  Canon Law Society of America, 1983) Canon 849

[9] Catechism, Para. 1316

[10] Catechism, Para. 1493

[11] Catechism Para # 1413

[12] Catechism, Para. 1393

[13] Catechism Para. 1395

[14] “If any man preach any other gospel unto you than that ye have received, let him be accursed.” Galatians 1:9

[15] John 6:63

[16] Pope John Paul II, Ecclesia de Eucharistia, Para 7

www.therealpresence.org/eucharst/realpres/euchency.htm  10/18/03

[17] http://www2.bostonherald.com/news/opinion/asyo10262003.htm   10/28/03

[18] Matthew 7:16

[19] Catechism, Para. 983

[20] Vatican Council II:  The Conciliar and Post Conciliar Documents, No. 63, Presbyterorum Ordinis, 7 December 1965, Austin Flannery, ed. (Northport, NY:  Costello Publ. Co., 1975), Vol. I, Sec. 7, p. 875

[21] Genesis 3:5

[22] Catechism, Para 1129

[23] Eccelsia in Europa, The Church in Europe Para 116  9/23/03

www.vatican.va/holy_father/john_paul_ii/apost_exhortations/documents/hf_jp-ii_exh_20030628_ecclesia-in-europa_en.html  

[24] Cathecism, Para 958 and Para 2683 respectively.  

[25] Deuteronomy 18:10-11

[26] www.festivalofthedead.com/voodoocemeterygods.html   10/29/03

[27] Matthew 4:10

[28] Exodus 20:2-3

[29] www.christianitytoday.com/ct/2003/142/52.0.html  10/28/03

[30] http://sify.com/news/international/fullstory.php?id=13285712  10/28/03

[31] Cathecism, Para. 1475

[32] Ephesians 1:7

[33] John 10:1

[34] See our article, “Vatican Prepares to Control Through Civil Law.”

[35] Code of Canon Law, Can. 1311

[36] Canon 752

[37] Ibid., Can. 1371, Para. 1

[38] Ibid., Can. 1312, Para. 2

[39] The Code of Canon Law: A Text and Commentary, James A. Coriden, Thomas J. Green, Donald E. Heintschel, eds. (Mahwah, NJ:  Paulist Press, 1985) p. 2

[40] Msgr. Michael J. Wrenn & Kenneth D. Whitehead, “Rome Has Spoken¾Again”, The Catholic World Report, August/September 1998, pp. 44-52

[41] II Corinthians 11:13-14

[42] Catechism, Para 891

[43] The Catholic Encyclopedia, Robert Broderick, ed. (Nashville, TN: Thos. Nelson Inc., 1976) p. 217

[44] Canon 1404  

[45] Canon 333, Sec. 3  

[46] Catechism Para 181

[47] Matthew 23:8

[48] Vatican Council II Documents, No. 32, “Decree on Ecumenism” (Unitatis Redintegratio) 21 Nov. 1964, Vol. I, p. 456, “ecumenical dialogue…serves to transform modes of thought and behavior and the daily life of those [non-Catholic] communities.  In this way, it aims at preparing the way for their unity of faith in the bosom of a Church [the RCC] one and visible.”

[49] Keith A. Fournier, Evangelical Catholics (Nashville, TN:  Thos. Nelson Publisher, 1990) p. 172

[50] “He is antichrist, that denieth the Father and the Son” John 8:24 

[51] 1 John 2:22

[52] Mark 10:45

[53] Romans 6:23

 

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As the background of the structure of the Catholic Church is alarming, an exposure of its system is essential.  Biblical and historical analysis of the Papal system is required so that its influence can be prevented.  In dealing with Papal Rome, it is utterly important to remember that “those who do not learn from history are doomed to repeat it.”  Many Christian people, and indeed Evangelical churches, have been harmed because of their ignorance of the genius of Vatican procedures. 

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